The Simple Gospel

Timeless Truths, Simply Told

  • “And He Added No More”: The Completeness of God’s Word

    Introduction: Understanding the Text

    In Deuteronomy 5:22, Moses reminds the people of Israel of the Law given at Mount Sinai, saying, “These words the Lord spoke to all your assembly at the mountain from the midst of the fire, of the cloud, and of the thick gloom, with a great voice, and He added nothing more.” This verse highlights the finality and sufficiency of God’s revelation to His people at that time. Moses emphasized that God gave the Law in its entirety, and no one was permitted to add to or take away from it.

    This principle of God’s completeness applies not only to the Law but also to His overall revelation throughout history. As we will see, the New Testament reiterates that God’s Word is sufficient, and humanity must neither add to it nor diminish it. This article explores the sufficiency of God’s Word in various aspects of Christian faith and practice.

    God Added No More to His Law

    The Israelites were explicitly commanded not to alter God’s Law. Deuteronomy 4:2 warns, “You shall not add to the word which I am commanding you, nor take away from it, so that you may keep the commandments of the Lord your God which I am commanding you.” Similarly, Proverbs 30:6 cautions, “Do not add to His words, or He will rebuke you, and you will be proved a liar.” These warnings underscore the importance of preserving God’s Word as He delivered it.

    Just as God’s commands to Israel were complete, His revelation through Christ and the apostles is also final. Humanity has no authority to modify what God has decreed. As 2 John 1:9 teaches, “Anyone who goes too far and does not remain in the teaching of Christ does not have God; the one who remains in the teaching has both the Father and the Son.”

    God Added No More to His Revelation

    The New Testament confirms that God’s revelation is complete. Paul writes in 1 Corinthians 13:9-10, “For we know in part and prophesy in part; but when the perfect comes, the partial will be done away.” This “perfect” refers to the completion of God’s revealed will through His Word. Once the inspired writers of the New Testament completed their work, no further revelation was necessary.

    James 1:25 describes Scripture as “the perfect law, the law of freedom.” Likewise, Paul affirms in 2 Timothy 3:16-17, “All Scripture is inspired by God and beneficial for teaching, for rebuke, for correction, for training in righteousness; so that the man or woman of God may be fully capable, equipped for every good work.” These verses highlight the sufficiency of Scripture to guide Christians in all matters of faith and practice. No additional revelation or human tradition is needed.

    God Added Nothing to the Gospel

    From the days of the apostles, the gospel has remained unchanged. Paul states in Romans 1:16, “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.” The message preached by Peter in Acts 2 remains the same today: repent, be baptized for the forgiveness of sins, and receive the gift of the Holy Spirit (Acts 2:38).

    Throughout history, some have attempted to add to the gospel by introducing human traditions or innovations, such as the “mourner’s bench” or “praying through” to salvation. However, these practices go beyond what Scripture teaches. Galatians 1:8 warns against altering the gospel: “But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed!” The plan of salvation revealed in the New Testament is sufficient and must not be modified.

    God Added No More Baptisms

    The New Testament teaches that baptism is essential for salvation and that there is one baptism for all believers. Ephesians 4:5 states, “one Lord, one faith, one baptism.” This baptism, as practiced in the early church, was for the forgiveness of sins and a public declaration of faith in Christ. Acts 2:38 records Peter’s instruction: “Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit.”

    Some have attempted to add additional baptisms or reinterpret its purpose. However, Romans 6:3-4 clarifies the meaning of baptism: “Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? Therefore we have been buried with Him through baptism into death, so that, just as Christ was raised from the dead through the glory of the Father, so we too may walk in newness of life.” No further baptism is required beyond the one instituted by Christ and His apostles.

    God Added Nothing to the Name “Christian”

    The term “Christian” was first used in Antioch to describe followers of Christ (Acts 11:26). This name, given by divine authority, signifies belonging to Christ. Peter affirms its significance in 1 Peter 4:16: “But if anyone suffers as a Christian, he is not to be ashamed, but is to glorify God in this name.”

    Unfortunately, some have sought to add additional names or designations to distinguish groups or individuals within the church. However, Scripture recognizes only the name “Christian” as the identifier for God’s people. Adding human titles or labels undermines the unity of the church and the authority of Christ.

    God Added Nothing to Worship

    Worship in the New Testament is simple and spiritual, designed to honor God according to His will. Jesus declared in John 4:24, “God is spirit, and those who worship Him must worship in spirit and truth.” The early church practiced worship through prayer, singing, teaching, the Lord’s Supper, and giving (Acts 2:42; Ephesians 5:19; 1 Corinthians 16:2).

    Attempts to add unauthorized elements to worship, such as instrumental music or man-made rituals, go beyond what Scripture prescribes. Colossians 3:17 instructs, “Whatever you do in word or deed, do everything in the name of the Lord Jesus, giving thanks through Him to God the Father.” Worship must align with God’s revealed will, not human preferences.

    God Added No “Society System” to the Church

    The church, as established by Christ, is sufficient for carrying out God’s work. Jesus declared in Matthew 16:18, “Upon this rock I will build My church, and the gates of Hades will not overpower it.” The church is described as a divine institution, fully equipped to fulfill its mission of spreading the gospel and edifying believers.

    Some have argued that additional organizations or societies are necessary to support the church’s work. However, such structures often reflect human wisdom rather than divine guidance. Paul warns against this in 1 Corinthians 3:11, “For no one can lay a foundation other than the one which is laid, which is Jesus Christ.” The church alone is God’s appointed means for accomplishing His purposes.

    Conclusion: Trusting in the Completeness of God’s Word

    Deuteronomy 5:22 reminds us that God’s Word is complete, and He “added nothing more.” This principle extends to every aspect of Christian life—revelation, the gospel, baptism, worship, and the church. Revelation 22:18-19 issues a solemn warning: “I testify to everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues that are written in this book; and if anyone takes away from the words of the book of this prophecy, God will take away his part from the tree of life and from the holy city, which are written in this book.”

    Let us honor God by adhering to His perfect Word, resisting the temptation to add or subtract from His commands. The gospel, as revealed in the New Testament, is sufficient to save, guide, and equip us for every good work. Trust in the completeness of His Word, for it is a reflection of His divine wisdom and authority.

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  • Some Difficult Commands: Following Christ Fully

    Introduction: The Challenge of Obedience

    Jesus made it clear that following Him requires obedience to His commands. He stated in John 14:15, “If you love Me, you will keep My commandments.” Similarly, Revelation 22:14 promises, “Blessed are those who wash their robes, so that they will have the right to the tree of life, and may enter the city by the gates.” However, not all commands feel equally easy to obey. While every instruction from Christ is essential, some commands are undeniably more challenging. Yet, as Luke 17:10 reminds us, “So you too, when you do all the things which are commanded you, say, ‘We are unworthy slaves; we have done only that which we ought to have done.’”

    In this article, we will explore both the commands of Christ that may seem simpler to obey and those that demand greater sacrifice and effort. Understanding these commands and striving to follow them is essential for anyone who seeks to walk faithfully in the footsteps of Christ.

    Commands That Are Less Difficult

    Certain commands are foundational to the Christian life and are often easier to fulfill under normal circumstances. However, they can still be neglected if not approached with intentionality.

    1. Believe and Be Baptized
      Jesus declared in Mark 16:16, “The one who has believed and has been baptized will be saved; but the one who has not believed will be condemned.” Belief in Jesus and baptism are the initial steps into a life of discipleship. While baptism is straightforward, it can be neglected due to misunderstanding or hesitation.
    2. Forsake Not the Assembly
      Hebrews 10:25 exhorts believers to prioritize gathering for worship: “not abandoning our own meeting together, as is the habit of some people, but encouraging one another; and all the more as you see the day drawing near.” Regular assembly strengthens faith and provides opportunities for mutual encouragement.
    3. Partake in the Lord’s Supper
      Observing the Lord’s Supper is a vital reminder of Christ’s sacrifice. Paul explains in 1 Corinthians 11:26, “For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until He comes.” Yet, some fail to prioritize this meaningful act of worship.
    4. Sing and Worship with Grace
      Worship through song is commanded in passages like Ephesians 5:19: “speaking to one another in psalms and hymns and spiritual songs, singing and making melody with your hearts to the Lord.” This joyful expression of faith is often overlooked or approached half-heartedly.
    5. Help the Poor and Needy
      James 1:27 describes true religion: “Pure and undefiled religion in the sight of our God and Father is this: to visit orphans and widows in their distress, and to keep oneself unstained by the world.” While acts of service to those in need may seem simple, they require intentionality and follow-through.

    Although these commands are foundational and straightforward, they are sometimes disregarded due to complacency or distraction.

    Commands That Are More Difficult

    While the commands listed above may feel easier to obey, others require significant sacrifice, self-denial, and perseverance. These commands challenge us to rise above our natural tendencies and align ourselves fully with Christ.

    1. Give as Prospered
      Paul instructs in 1 Corinthians 16:2, “On the first day of every week, each of you is to put aside and save as he may prosper, so that no collections need to be made when I come.” Generosity requires trust in God’s provision and a willingness to sacrifice personal comforts for the sake of His kingdom.
    2. Hate Family by Comparison
      One of the most striking commands of Jesus is found in Luke 14:26: “If anyone comes to Me and does not hate his own father, mother, wife, children, brothers, sisters, yes, and even his own life, he cannot be My disciple.” This “hatred” is not literal animosity but a prioritization of Christ above all human relationships. Matthew 10:37 clarifies, “The one who loves father or mother more than Me is not worthy of Me.”
    3. Do Not Be Anxious
      Jesus challenges us in Matthew 6:25-34 to trust in God’s care and provision. “Do not worry about tomorrow; for tomorrow will worry about itself. Each day has enough trouble of its own” (Matthew 6:34). Letting go of worry and trusting God fully can be a daily struggle in a world filled with uncertainty.
    4. Be Angry and Do Not Sin
      Righteous anger is permissible, but it must not lead to sin. Ephesians 4:26 reminds us, “Be angry, and yet do not sin; do not let the sun go down on your anger.” This command requires self-control and reconciliation, which can be difficult in emotionally charged situations.
    5. Love Your Enemies
      Perhaps one of the hardest commands is found in Matthew 5:44: “But I say to you, love your enemies and pray for those who persecute you.” Loving those who wrong us goes against our natural instincts, yet Jesus calls us to reflect His grace and mercy in every interaction.
    6. Do Not Seek Revenge
      Romans 12:19 warns, “Never take your own revenge, beloved, but leave room for the wrath of God, for it is written: ‘Vengeance is Mine, I will repay,’ says the Lord.” Choosing forgiveness over retaliation requires faith in God’s justice.
    7. Speak Evil of No One
      Titus 3:2 instructs believers “to slander no one, not to be contentious, to be gentle, showing every consideration for all people.” Refraining from negative speech demands mindfulness and humility, especially in a culture prone to criticism and gossip.
    8. Deny Yourself and Follow Christ
      Self-denial is at the heart of discipleship. Jesus declares in Luke 9:23, “If anyone wants to come after Me, he must deny himself, take up his cross daily, and follow Me.” This command encompasses all others, requiring a daily commitment to put Christ’s will above our own.

    The Blessings of Obedience

    While some commands are easier to obey than others, all are essential. Jesus said in Matthew 7:21, “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of My Father who is in heaven will enter.” Obedience demonstrates our love for God and our desire to live according to His will.

    Faithful obedience also strengthens us spiritually. As we submit to Christ’s commands, we grow in trust, humility, and perseverance. James 1:22-25 encourages us to be doers of the Word: “But prove yourselves doers of the word, and not just hearers who deceive themselves… the one who has looked intently at the perfect law, the law of freedom, and has continued in it… this person will be blessed in what he does.”

    Conclusion: Embracing All of Christ’s Commands

    Obedience to Christ is not optional; it is the defining mark of a disciple. As Revelation 22:14 reminds us, those who follow His commands are blessed with the promise of eternal life. Some commands may feel easier, while others challenge us to our core. Yet all require our full commitment and trust in the Lord.

    As we strive to obey Christ in all things, let us remember that His commands are not burdensome but life-giving. As 1 John 5:3 declares, “For this is the love of God, that we keep His commandments; and His commandments are not burdensome.” Let us pursue faithfulness in every area of our lives, knowing that our obedience brings glory to God and transforms us into the image of His Son.

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  • How Much is Liberal? A Biblical Examination of Giving

    Introduction: The Question of Giving

    The topic of giving is a recurring and essential aspect of the Christian life. While not always popular, it is a vital area of spiritual growth. A common question arises: How much is liberal? The New Testament serves as our guide in matters of faith, and it offers principles for giving that challenge believers to consider both their responsibility and their generosity. This article will explore the biblical teachings on giving, focusing on what it means to give liberally, with faith, purpose, and joy.

    The New Testament Principles of Giving

    The New Testament outlines several principles for giving. First, giving should be regular and intentional. In 1 Corinthians 16:2, Paul instructs, “On the first day of every week, each one of you is to put aside and save as he may prosper, so that no collections need to be made when I come.” This directive encourages systematic giving, not sporadic or impulsive offerings.

    Another key principle is giving cheerfully. In 2 Corinthians 9:7, Paul writes, “Each one must do just as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.” This attitude transforms giving from a mere obligation into an act of worship and joy.

    Finally, believers are commanded to give liberally. Romans 12:8 says, “The one who gives, with generosity.” The concept of liberality encompasses both the size of the gift and the spirit in which it is given. While the New Testament does not prescribe a specific amount or percentage, it does challenge Christians to reflect their love for God through generous giving.

    Biblical Examples of Giving

    1. The Widow’s Offering
      One of the most poignant examples of giving is found in Mark 12:41-44. Jesus observes a poor widow who puts two small coins into the treasury, while others contribute large amounts. He says, “Truly I say to you, this poor widow put in more than all the contributors to the treasury; for they all put in out of their surplus, but she, out of her poverty, put in all she owned, all she had to live on.” This story highlights that the measure of giving is not about the amount but the sacrifice and faith behind it.
    2. Abraham’s Tithe
      Abraham’s encounter with Melchizedek in Genesis 14 provides another example. After a victorious battle, Abraham gives Melchizedek, the priest of God Most High, a tenth of all he had. Hebrews 7:4 reflects on this event: “Now observe how great this man was to whom Abraham, the patriarch, gave a tenth of the choicest spoils.” This act of giving demonstrates Abraham’s acknowledgment of God’s sovereignty and provision.
    3. Jacob’s Vow
      In Genesis 28:20-22, Jacob makes a vow to God, saying, “If God will be with me and will keep me on this journey that I take, and give me food to eat and garments to wear, and I return to my father’s house in safety, then the Lord will be my God… and of everything that You give me I will assuredly give a tenth to You.” This example shows Jacob’s commitment to honor God with his resources, even as he relied on God’s protection and provision.

    The Call to Liberal Giving

    Liberal giving involves more than financial generosity—it reflects trust in God’s promises. In 2 Corinthians 9:6, Paul teaches, “Now this I say: the one who sows sparingly will also reap sparingly, and the one who sows generously will also reap generously.” This agricultural metaphor emphasizes that a generous spirit leads to abundant blessings, not necessarily material wealth but spiritual enrichment and God’s favor.

    Jesus Himself affirmed the joy of giving in Acts 20:35, saying, “It is more blessed to give than to receive.” This mindset shifts the focus from personal gain to the privilege of contributing to God’s work.

    How Much is Liberal?

    Determining what qualifies as “liberal” giving is ultimately a matter of personal conviction and faith. The Bible does not assign a fixed percentage for New Testament believers, as it did for the Israelites under the Law of Moses. Instead, Christians are guided by principles of generosity, faith, and stewardship.

    1. A Matter of the Heart
      Giving is a deeply personal act, requiring prayerful consideration. Each believer must ask, What would God consider liberal? As 1 Samuel 16:7 reminds us, “For God does not see as man sees, since man looks at the outward appearance, but the Lord looks at the heart.” Liberal giving flows from a heart that values God above material possessions.
    2. An Example of Generosity
      Consider the example of the Macedonian churches in 2 Corinthians 8:1-3. Paul commends their generosity: “In a severe ordeal of affliction, their abundance of joy and their deep poverty overflowed in the wealth of their liberality. For I testify that according to their ability, and beyond their ability, they gave voluntarily.” Their giving was not dictated by wealth but by their love for God and others.

    The Practical Application of Giving

    1. Giving Requires Planning
      Paul advised the Corinthians to prepare their gifts in advance: “So I thought it necessary to urge the brothers that they go on ahead to you and arrange in advance your previously promised generous gift, that the same would be ready as a generous gift, and not as one grudgingly given due to greediness” (2 Corinthians 9:5). Planning allows believers to give thoughtfully and avoid the temptation to give sparingly or reluctantly.
    2. Trusting God’s Provision
      One of the greatest barriers to liberal giving is fear—fear of lacking enough for oneself. Yet, Scripture assures us of God’s faithfulness. Philippians 4:19 promises, “And my God will supply all your needs according to His riches in glory in Christ Jesus.” Trusting in this promise enables believers to give generously, knowing that God will provide.
    3. Faithfulness in Small Things
      Jesus taught in Luke 16:10, “The one who is faithful in a very little thing is also faithful in much.” Faithful giving begins with what we have, regardless of the amount. Whether it is a widow’s mite or a wealthy person’s abundance, the act of giving demonstrates our dependence on and devotion to God.

    Conclusion: A Life of Generosity

    Romans 12:1 calls believers to a life of total surrender: “Therefore I urge you, brothers and sisters, by the mercies of God, to present your bodies as a living and holy sacrifice, acceptable to God, which is your spiritual service of worship.” Giving is an extension of this surrender, reflecting our recognition that everything we have belongs to God.

    In considering how much to give, the question is not one of obligation but opportunity. How can we use what God has entrusted to us to advance His kingdom and glorify His name? As we give liberally, with faith and joy, we reflect the generosity of our Savior and partner in His work on earth. Let us “give, and it will be given to you; they will pour into your lap a good measure—pressed down, shaken together, and running over” (Luke 6:38).

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  • Our Common Salvation: A Biblical Perspective

    Introduction: Understanding “Our Common Salvation”

    Jude 3 begins with a heartfelt reflection: “Beloved, while I was making every effort to write to you about our common salvation, I felt the necessity to write to you exhorting that you contend earnestly for the faith that was once for all time handed down to the saints.” Although Jude turned his attention to warning against false teachers, his original focus—”our common salvation”—deserves thoughtful consideration. This phrase emphasizes a shared spiritual foundation among believers. But what does this “common salvation” encompass? Let us explore its elements, from our need for redemption to the Savior who provides it, and the shared relationship and destiny it secures for God’s children.

    A Common Need for Salvation

    The universality of sin is a key theme in Scripture, and it underscores our shared need for salvation. As Paul writes in Romans 3:23, “For all have sinned and fall short of the glory of God.” No one is exempt from this reality. Sin has created a chasm between humanity and God, leaving every person in need of redemption.

    This truth is echoed in John 8:34, where Jesus says, “Truly, truly I say to you, everyone who commits sin is a slave of sin.” Sin enslaves, corrupts, and separates us from the holy God who created us. Recognizing this shared condition is the first step in understanding “our common salvation.” Without acknowledging our need, we cannot appreciate the Savior who came to meet it.

    A Common Savior and Redeemer

    “Our common salvation” is rooted in a common Savior—Jesus Christ, who alone provides the way to redemption. Paul declares in 1 Thessalonians 5:9-10, “For God has not destined us for wrath, but for obtaining salvation through our Lord Jesus Christ, who died for us, so that whether we are awake or asleep, we will live together with Him.” Jesus’ sacrificial death and resurrection are the foundation of our salvation.

    Peter emphasizes this in 1 Peter 1:18-19: “knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, but with precious blood, as of a lamb unblemished and spotless, the blood of Christ.” Redemption comes through Christ’s blood, which paid the penalty for our sins and reconciled us to God.

    Furthermore, 1 John 2:2 reminds us of the universal scope of Christ’s atonement: “and He Himself is the propitiation for our sins; and not for ours only, but also for the sins of the whole world.” Jesus is the Savior for all, offering salvation to anyone who believes in Him.

    A Common Way of Salvation

    Salvation is accessed through a common path—obedience to the gospel. Acts 2:37-38 provides a clear example: “Now when they heard this, they were pierced to the heart, and said to Peter and the rest of the apostles, ‘Brothers, what are we to do?’ Peter said to them, ‘Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit.’” Repentance and baptism are essential steps in responding to the gospel message.

    Jesus Himself outlined the importance of baptism in Mark 16:16: “The one who has believed and has been baptized will be saved; but the one who has not believed will be condemned.” Baptism represents a turning point in a person’s life, marking their acceptance of Christ’s lordship and their entry into His church. Acts 2:41 confirms this, stating, “So then, those who had received his word were baptized; and that day there were added about three thousand souls.”

    Salvation also requires ongoing faith and obedience. Romans 10:17 declares, “So faith comes from hearing, and hearing by the word of Christ.” Faith is nurtured through God’s Word and evidenced by a life of submission to His will. As Jesus said in Matthew 7:13-14, the way of salvation is narrow: “Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is narrow and the way is constricted that leads to life, and there are few who find it.”

    A Common Relationship in God’s Family

    Salvation unites believers into a common relationship as children of God. Galatians 3:26-27 explains, “For you are all sons and daughters of God through faith in Christ Jesus. For all of you who were baptized into Christ have clothed yourselves with Christ.” Through faith and baptism, we are adopted into God’s family, sharing a bond that transcends earthly divisions.

    This relationship carries both privileges and responsibilities. Ephesians 2:19-20 describes the church as a household: “So then you are no longer strangers and foreigners, but you are fellow citizens with the saints, and are of God’s household, having been built on the foundation of the apostles and prophets, Christ Jesus Himself being the cornerstone.” As members of God’s household, believers are called to love, support, and encourage one another.

    The “common salvation” also brings unity in worship and service. Hebrews 10:24-25 urges, “And let’s consider how to encourage one another in love and good deeds, not abandoning our own meeting together, as is the habit of some people, but encouraging one another; and all the more as you see the day drawing near.” Together, we glorify God and grow in faith, awaiting the fulfillment of His promises.

    A Common Destiny in Heaven

    “Our common salvation” points to a shared destiny: eternal life with God in heaven. Jesus reassured His disciples in John 14:2-3, “In My Father’s house are many rooms; if that were not so, I would have told you, because I am going there to prepare a place for you. And if I go and prepare a place for you, I am coming again and will take you to Myself, so that where I am, there you also will be.” This promise gives believers hope and assurance, even in the face of trials.

    Peter describes this destiny as “an inheritance which is imperishable, undefiled, and will not fade away, reserved in heaven for you” (1 Peter 1:4). Revelation 22:14 echoes this assurance: “Blessed are those who wash their robes, so that they will have the right to the tree of life, and may enter the city by the gates.” Heaven is the ultimate reward for those who remain faithful to Christ.

    Conclusion: Rejoicing in “Our Common Salvation”

    “Our common salvation” is a profound gift, shared by all who accept Christ as their Savior. It begins with a shared need for redemption, is made possible by Jesus’ sacrificial death, and is accessed through faith, repentance, and baptism. It unites believers into God’s family and promises an eternal home in heaven.

    As we reflect on this salvation, let us be filled with gratitude and resolve to live faithfully. Paul’s words in Philippians 2:12-13 are a fitting reminder: “Work out your own salvation with fear and trembling; for it is God who is at work in you, both to desire and to work for His good pleasure.” May we cherish the bond we share as recipients of “our common salvation” and seek to draw others into this life-changing relationship with Christ. What a blessed hope it is to be called children of God!

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  • Be Thou Faithful: A Biblical Call to Faithfulness

    Introduction: Faithfulness in Context

    Revelation 2:10 commands, “Be faithful until death, and I will give you the crown of life.” These words, spoken to the church in Smyrna, are a timeless reminder for Christians to remain steadfast. The context of this passage is persecution, as the believers in Smyrna were encouraged to endure tribulation and remain faithful to Christ. But what does faithfulness mean, and to whom should we be faithful? The Bible consistently teaches that our faithfulness must be directed toward the Lord. As Revelation 2:13 refers to Antipas as “My faithful one,” it is evident that faithfulness must always be “unto the Lord.”

    This article will explore faithfulness from two perspectives—negatively, by identifying misplaced faithfulness, and positively, by outlining what biblical faithfulness entails.

    Negatively: What Faithfulness Is Not

    1. Not Faithful to Men
      Paul makes it clear in Galatians 1:10 that we are not to seek to please men: “For am I now seeking the favor of people, or of God? Or am I striving to please people? If I were still trying to please people, I would not be a bond-servant of Christ.” Faithfulness to God often requires standing firm against human opinions, traditions, and pressures. Jeremiah echoes this sentiment in Jeremiah 10:23, “I know, Lord, that a person’s way is not in himself, nor is it in a person who walks to direct his steps.”
    2. Not Faithful to Human Institutions
      Many well-intentioned efforts by Christians have resulted in institutions or traditions not authorized by Scripture. These human efforts often detract from God’s plan. We are called to focus on the Lord’s work, not institutions devised by men. Faithfulness to the Lord does not require allegiance to schools, organizations, or projects outside of God’s Word. Jesus warned against following human traditions in Matthew 15:9: “But in vain do they worship Me, teaching as doctrines the commandments of men.”
    3. Not Faithful to the Church Over Christ
      While the church is the body of Christ, our ultimate faithfulness is to the Lord Himself. Some might mistakenly place their allegiance in the church as an institution or in its leadership. However, as Revelation 3:1-5 illustrates, faithfulness to Christ supersedes any loyalty to people or organizations. Jesus commended the few in Sardis who had “not soiled their garments” (Revelation 3:4), showing that their faithfulness was directed to Him, not to a failing church.

    Positively: What Faithfulness Is

    1. Faithful to the Lord
      Faithfulness begins and ends with the Lord. To be faithful to Him is to follow His Word. Jesus emphasized this in John 12:48: “The one who rejects Me and does not accept My teachings has one who judges him: the word which I spoke. That will judge him on the last day.” Similarly, Paul instructed Timothy to remain steadfast in Scripture: “All Scripture is inspired by God and beneficial for teaching, for rebuke, for correction, for training in righteousness” (2 Timothy 3:16). Faithfulness to the Lord requires knowing His Word, obeying it, and standing firm in it.
    2. Faithful as a Servant
      Faithfulness also involves serving God according to His will. Paul wrote in 2 Timothy 2:21, “Therefore, if anyone cleanses himself from these things, he will be an implement for honor, sanctified, useful to the Master, prepared for every good work.” A faithful servant does not act according to personal desires but follows the instructions of the Master. Paul also said, “It is required of stewards that one be found faithful” (1 Corinthians 4:2). As servants, we are called to live sanctified lives, dedicating ourselves to God’s purposes.
    3. Faithful According to Our Abilities
      Faithfulness requires that we use our abilities in service to the Lord. In the parable of the talents, Jesus commended the servant who was faithful with what had been entrusted to him: “Well done, good and faithful servant. You were faithful with a few things; I will put you in charge of many things; enter the joy of your master” (Matthew 25:21). God expects us to use whatever gifts we have for His glory, whether great or small. Paul affirmed this in Romans 12:6-8, where he encouraged believers to use their spiritual gifts diligently and faithfully.

    The Reward for Faithfulness

    Faithfulness is not without reward. Revelation 2:10 promises, “Be faithful until death, and I will give you the crown of life.” This eternal reward is the culmination of a life lived in devotion to Christ. Paul expressed confidence in this reward, saying, “I know whom I have believed, and I am convinced that He is able to protect what I have entrusted to Him until that day” (2 Timothy 1:12).

    Jesus also reassured His disciples of an eternal dwelling place: “If I go and prepare a place for you, I am coming again, and will take you to Myself, so that where I am, there you also will be” (John 14:3). Faithfulness to the Lord leads to the ultimate blessing of being in His presence forever.

    Conclusion: A Call to Be Faithful

    The call to faithfulness is a call to unwavering devotion to the Lord. It is not a call to please men, follow human institutions, or prioritize the church over Christ. Instead, it is a call to love and serve the Lord wholeheartedly, to live according to His Word, and to use our abilities in His service.

    As Paul wrote in 1 Corinthians 15:58, “Therefore, my beloved brothers and sisters, be steadfast, immovable, always excelling in the work of the Lord, knowing that your labor is not in vain in the Lord.” Faithfulness is a lifelong journey, and it requires perseverance. But the reward is eternal—a crown of life in the presence of our Savior.

    Let us take to heart the words of Jesus in Matthew 24:35: “Heaven and earth will pass away, but My words will not pass away.” May we remain faithful to Him, knowing that His promises are sure and His Word endures forever. Be faithful unto death, and the crown of life will be yours.

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  • The Lord’s Church: Biblical Foundations and Identity

    Introduction: Understanding the Lord’s Church

    The Bible provides clear and compelling teaching about the Lord’s church. This church belongs to Christ, as indicated by the title “the Lord’s Church.” It is His in ownership, purpose, and design. As Ephesians 3:3-4 explains, “By revelation there was made known to me the mystery… so that by reading it you may understand my insight into the mystery of Christ.” God’s Word reveals everything we need to know about the church, yet many misunderstand or overlook its simplicity. Let us explore what the Bible teaches about the Lord’s church, its foundation, and its purpose.

    It Was Built by Christ

    The Lord’s church is not a man-made institution; it was built by Christ Himself. Jesus declared in Matthew 16:18, “Upon this rock I will build My church; and the gates of Hades will not overpower it.” Christ made it clear that He, and He alone, is the builder of the church. No other individual or group has the authority to establish a church.

    The church is built upon the confession that Jesus is the Christ, the Son of God (Matthew 16:16). This foundation underscores that the church belongs entirely to Him. As 1 Corinthians 3:11 confirms, “For no one can lay a foundation other than the one which is laid, which is Jesus Christ.”

    It Was Purchased by His Blood

    The cost of the church was not silver or gold but the precious blood of Jesus. Acts 20:28 affirms, “Be on guard for yourselves and for all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood.” Christ’s sacrifice on the cross established the church as a redeemed community.

    The significance of Christ’s blood is seen throughout Scripture. Hebrews 9:22 reminds us, “Without the shedding of blood there is no forgiveness.” By shedding His blood, Jesus paid the price for our sins and established a covenant relationship with His people.

    Its Foundation Is Jesus Christ

    The church’s foundation is none other than Jesus Christ. As 1 Corinthians 3:11 states, “For no one can lay a foundation other than the one which is laid, which is Jesus Christ.” This foundation is unshakable, providing the church with stability and purpose.

    Jesus Himself emphasized the importance of building on a solid foundation in Matthew 7:24-25: “Everyone who hears these words of Mine and acts on them will be like a wise man who built his house on the rock. And the rain fell and the floods came, and the winds blew and slammed against that house; and yet it did not fall, for it had been founded on the rock.” The church’s foundation in Christ ensures its endurance through every trial and challenge.

    Its Head Is Jesus Christ

    The Bible teaches that Jesus is the head of His church. Ephesians 5:23 declares, “For the husband is the head of the wife, as Christ also is the head of the church, He Himself being the Savior of the body.” As the head, Christ provides direction, leadership, and authority for the church.

    To be part of the church, one must submit to the authority of Christ. Colossians 1:18 affirms, “He is also the head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything.” Recognizing Jesus as the head ensures that the church remains faithful to His teaching and purpose.

    Its Savior Is Jesus Christ

    Christ is not only the head of the church but also its Savior. Ephesians 5:23 emphasizes this dual role: “He Himself being the Savior of the body.” Jesus came to “seek and to save that which was lost” (Luke 19:10). Salvation is found in Him alone.

    The gospel is the means by which people are saved and added to the church. Mark 16:15-16 records Jesus’ command: “Go into all the world and preach the gospel to all creation. The one who has believed and has been baptized will be saved; but the one who has not believed will be condemned.” Those who respond in faith and obedience are added to the church by the Lord Himself (Acts 2:41, 47).

    The Greek word for church, “ekklesia,” means “the called-out ones.” The church is composed of those who have been called out of the world and into a relationship with God through the gospel.

    Its Authority Is Jesus Christ

    The authority of the church rests in Christ, who has all authority in heaven and on earth. Matthew 28:18 declares, “All authority in heaven and on earth has been given to Me.” As the church’s head, Jesus governs its teaching and practice.

    Paul instructed the Colossians, “Whatever you do in word or deed, do everything in the name of the Lord Jesus, giving thanks through Him to God the Father” (Colossians 3:17). This means that everything the church does—whether in teaching, worship, or action—must be authorized by Christ.

    The church cannot innovate or deviate from Christ’s instructions. It must remain faithful to His Word, which provides all that is needed for life and godliness (2 Peter 1:3).

    Its Destiny Is Heaven

    The ultimate destiny of the church is to dwell eternally with Christ in heaven. Jesus promised His disciples in John 14:3, “If I go and prepare a place for you, I am coming again, and will take you to Myself, so that where I am, there you also will be.” This promise fills believers with hope and anticipation.

    Peter described this inheritance as “an inheritance which is imperishable, undefiled, and will not fade away, reserved in heaven for you” (1 Peter 1:4). Revelation 22:14 offers this assurance: “Blessed are those who wash their robes, so that they will have the right to the tree of life, and may enter the city by the gates.” The church is destined for eternal communion with God, where all sorrow and pain will be no more.

    Conclusion: Christ-Centered and Eternal

    The Lord’s church is Christ-centered in every way. It was built by Christ, purchased by His blood, and is founded upon Him. He is its head, Savior, and ultimate authority. The church is composed of those who have responded to the gospel and live under Christ’s lordship, with heaven as their eternal destiny.

    Ephesians 5:25 reminds us of Christ’s love for His church: “Christ also loved the church and gave Himself up for her.” This love should inspire deep gratitude and commitment to the church He established. Let us honor Christ by remaining faithful to His Word and living as part of His body, the church. What does the Lord’s church mean to you? If it is Christ’s, it must mean everything.

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  • The Enemies of Our Lord: A Biblical Perspective

    Introduction: Recognizing Christ’s Adversaries

    It is no exaggeration to say that Jesus Christ has more enemies than any other figure in history. This is because He represents absolute truth and holiness, which naturally conflict with the sinful inclinations of humanity. As Jesus said in Matthew 12:30, “The one who is not with Me is against Me; and the one who does not gather with Me scatters.” To be neutral about Christ is to oppose Him.

    Identifying the enemies of Christ can be challenging because some act in blatant rebellion while others oppose Him subtly, even under the guise of religion. This article seeks to examine who the enemies of Christ are, as revealed in Scripture, and how their actions affect His cause.

    Satan: The Ultimate Adversary

    At the top of the list of Christ’s enemies is Satan himself. Jesus identified Satan as the ultimate source of evil, saying, “The one who sows the good seed is the Son of Man, and the field is the world; and as for the good seed, these are the sons of the kingdom; and the weeds are the sons of the evil one; and the enemy who sowed them is the devil” (Matthew 13:37-39).

    Satan’s aim is to devour and destroy. Peter warns, “Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour” (1 Peter 5:8). Paul echoes this in Ephesians 6:12, reminding believers, “For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.” Satan actively opposes God’s people, seeking to lead them astray through temptations and lies.

    Jesus Himself resisted Satan’s temptations using Scripture as His weapon. In Matthew 4:4, Jesus responded to Satan, “It is written: ‘Man shall not live on bread alone, but on every word that comes out of the mouth of God.’” Christians must likewise use God’s Word as their defense, as James 4:7 exhorts: “Submit therefore to God. But resist the devil, and he will flee from you.”

    The Profane: Taking God’s Name in Vain

    Another category of Christ’s enemies includes those who misuse His name. Taking God’s name in vain is a serious offense, as emphasized in the Ten Commandments: “You shall not take the name of the Lord your God in vain, for the Lord will not leave him unpunished who takes His name in vain” (Exodus 20:7).

    The psalmist lamented the actions of such individuals, writing, “For they have spoken against You wickedly, and Your enemies have used Your name in vain” (Psalm 139:20). This includes those who use God’s name irreverently in casual speech or invoke His name hypocritically to justify ungodly actions. This behavior demonstrates a lack of respect for God’s holiness and authority.

    Misusing God’s name also applies to religious practices that deviate from His instructions. Jesus condemned the Pharisees for teaching human traditions as divine doctrine: “They worship Me in vain, teaching as doctrines the commandments of men” (Matthew 15:9). Any form of worship that is not grounded in Scripture is an affront to God.

    False Teachers and Hypocrites

    False teachers and hypocrites are perhaps the most dangerous enemies of Christ because they operate within the church. Paul warned the Philippians about such individuals: “For many walk, of whom I often told you, and now tell you even as I weep, that they are enemies of the cross of Christ, whose end is destruction, whose god is their appetite, and whose glory is in their shame, who have their minds on earthly things” (Philippians 3:18-19).

    These enemies often appear outwardly righteous but are inwardly corrupt. Jesus called out the hypocrisy of the Pharisees, saying, “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which on the outside appear beautiful, but inside they are full of dead men’s bones and all uncleanness” (Matthew 23:27). Such individuals deceive others and cause great harm to the church.

    Hypocrisy can manifest in many ways, such as those who claim to follow Christ but live in blatant sin. These individuals bring reproach to the name of Christ and hinder His work. As Paul stated in Romans 2:24, “The name of God is blasphemed among the Gentiles because of you.”

    Enemies Through Carnality and Worldliness

    Worldliness is another form of enmity toward Christ. James 4:4 warns, “You adulteresses, do you not know that friendship with the world is hostility toward God? Therefore whoever wants to be a friend of the world makes himself an enemy of God.” Those who prioritize worldly desires over spiritual matters oppose Christ, whether consciously or unconsciously.

    Paul described such individuals in 2 Timothy 3:2-4: “For people will be lovers of self, lovers of money, boastful, arrogant, slanderers, disobedient to parents, ungrateful, unholy, unloving, irreconcilable, malicious gossips, without self-control, brutal, haters of good, treacherous, reckless, conceited, lovers of pleasure rather than lovers of God.” These behaviors reflect a heart that is far from God.

    Worldliness can also infiltrate the church when believers adopt secular values or prioritize personal comfort over obedience to God. This mindset dilutes the gospel and undermines the mission of the church.

    Enemies Through Rebellion and Death

    Finally, death itself is described as an enemy of Christ. Paul wrote in 1 Corinthians 15:26, “The last enemy that will be abolished is death.” Through His resurrection, Christ conquered death and sin, offering eternal life to all who believe in Him. As Romans 6:23 declares, “For the wages of sin is death, but the gracious gift of God is eternal life in Christ Jesus our Lord.”

    Rebellion against God, whether through deliberate sin or passive indifference, aligns individuals with death and separates them from the life found in Christ. Romans 8:7 explains, “The mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so.”

    Conclusion: Are You an Enemy or a Friend of Christ?

    In light of Scripture, it is clear that the enemies of Christ include Satan, the profane, false teachers, hypocrites, the worldly, and those who live in rebellion. These individuals and forces actively oppose God’s will and hinder His work. As Jesus said in Matthew 12:30, there is no neutrality when it comes to Him: “The one who is not with Me is against Me; and the one who does not gather with Me scatters.”

    Each of us must examine our hearts and actions to determine where we stand. Are we living in obedience to Christ, or are we aligning ourselves with His enemies through sin, hypocrisy, or worldliness? As Paul urges in 2 Corinthians 13:5, “Test yourselves to see if you are in the faith; examine yourselves!”

    The good news is that through faith in Christ, we can move from enmity to friendship with God. Romans 5:10 declares, “For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.” Let us respond to His grace by living faithfully and advancing His kingdom, ever mindful of the enemies that seek to oppose Him.

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  • The Incomparable God of Romans: Goodness and Severity

    Introduction: The Balance of God’s Character

    Romans 11:22 states, “Behold then the kindness and severity of God: to those who fell, severity, but to you, God’s kindness, if you continue in His kindness; for otherwise you too will be cut off.” This verse reveals two vital aspects of God’s character—His kindness and His severity. Both must be understood in tandem to grasp the fullness of God’s dealings with humanity.

    While much attention is often given to the love and mercy of God, His wrath and justice cannot be ignored. As Paul reminds us in 2 Corinthians 5:11, “Therefore, knowing the fear of the Lord, we persuade people.” This duality of God’s character—a God of immense love but also of righteous judgment—commands our attention and respect. Let us delve into the text of Romans to explore these aspects of God’s nature.

    The Context of Romans 11

    Romans 11 addresses Israel’s relationship with God, their rejection of His grace, and the inclusion of Gentiles in His covenant. Paul reflects on Israel’s rebellion and reminds us of Elijah’s plea to God: “Lord, they have killed Your prophets, they have torn down Your altars, and I alone am left, and they are seeking my life” (Romans 11:3). God’s response demonstrates His ongoing mercy: “I have kept for Myself seven thousand men who have not bowed the knee to Baal” (Romans 11:4).

    Even in Israel’s disobedience, God preserved a faithful remnant. This underscores His goodness and grace, extending salvation to those who believe. Conversely, to those who persist in unbelief, God reveals His severity by hardening their hearts. Romans 11:8 declares, “God gave them a spirit of stupor, eyes to see not and ears to hear not, down to this very day.”

    God’s Goodness in Action

    God’s goodness is expressed through His grace, patience, and provision for humanity. In Romans 9:4-5, Paul recounts the blessings bestowed upon Israel: “Who are Israelites, to whom belongs the adoption as sons and daughters, the glory, the covenants, the giving of the Law, the temple service, and the promises; whose are the fathers, and from whom is the Christ according to the flesh.” These blessings reflect God’s kindness toward His people despite their unfaithfulness.

    The creation itself testifies to God’s goodness. Romans 1:20 proclaims, “For since the creation of the world His invisible attributes, that is, His eternal power and divine nature, have been clearly perceived, being understood by what has been made, so that they are without excuse.” From the grandeur of the universe to the intricacy of the human body, God’s goodness is evident in all that He has made.

    God’s greatest act of goodness, however, is the gift of His Son. Romans 5:8 captures this truth: “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.” This matchless love secured redemption for all who would believe, showing that God’s kindness leads to repentance (Romans 2:4).

    The Severity of God

    While God’s goodness is undeniable, His severity is equally real. God’s justice demands accountability for sin. Romans 1:18 states, “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of people who suppress the truth in unrighteousness.” This severity is not arbitrary but reflects His holy and righteous nature.

    The history of humanity provides ample evidence of God’s severity. Adam and Eve were expelled from the Garden of Eden for their disobedience (Genesis 3:23-24). Cain faced judgment after murdering his brother Abel (Genesis 4:11-12). The great flood in Noah’s time demonstrated God’s intolerance for widespread wickedness, as “every intent of the thoughts of [man’s] heart was only evil continually” (Genesis 6:5).

    Romans 11:21 warns, “For if God did not spare the natural branches, He will not spare you, either.” This cautionary statement reminds both Jews and Gentiles that God’s severity is directed toward those who persist in unbelief and rebellion.

    The Duality of Blessing and Judgment

    The interplay between God’s goodness and severity is seen throughout Scripture. To those who repent and turn to Him, He offers grace, forgiveness, and eternal life. To those who harden their hearts, He responds with righteous judgment. Romans 11:23-24 illustrates this dynamic: “And they also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again. For if you were cut off from what is by nature a wild olive tree, and contrary to nature were grafted into a cultivated olive tree, how much more will these who are the natural branches be grafted into their own olive tree?”

    God’s kindness is conditional upon continued faith. Those who reject His grace face the consequences of their actions. Romans 2:5-6 states, “But because of your stubbornness and unrepentant heart you are storing up wrath for yourself on the day of wrath and revelation of the righteous judgment of God, who will repay each person according to his deeds.”

    Lessons from Israel’s Rebellion

    Israel’s history serves as both a warning and an encouragement. Though many rejected God, a faithful remnant remained. Paul’s declaration in Romans 11:26, “All Israel will be saved,” reflects God’s promise to redeem those who return to Him in faith.

    The hardening of Israel’s heart was not permanent but served a purpose: to bring salvation to the Gentiles. Romans 11:11 explains, “By their wrongdoing salvation has come to the Gentiles, to make them jealous.” This highlights God’s sovereign plan to extend His goodness to all nations while remaining faithful to His promises to Israel.

    The Role of Faith and Obedience

    God’s response to humanity hinges on faith and obedience. Romans 2:7-8 states, “To those who by perseverance in doing good seek glory, honor, and immortality, He will give eternal life; but to those who are self-serving and do not obey the truth, but obey unrighteousness, He will give wrath and indignation.”

    Faith is the key to accessing God’s goodness. Romans 5:1 declares, “Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ.” This faith must be active, demonstrated through obedience and trust in His Word.

    The Incomparable Nature of God

    The goodness and severity of God reveal His incomparable nature. He is both just and merciful, holy and loving. Romans 11:33 exclaims, “Oh, the depth of the riches, both of the wisdom and knowledge of God! How unsearchable are His judgments and unfathomable His ways!”

    God’s plan for humanity reflects His wisdom and sovereignty. He desires that all people come to repentance (2 Peter 3:9) but will not force anyone to believe. Each individual must choose to accept His grace or face the consequences of rejection.

    Conclusion: Responding to God’s Goodness and Severity

    Romans 11:22 calls us to consider both the kindness and severity of God. This balanced view of His character should lead us to humility, reverence, and faithfulness. As Paul writes in Romans 12:1, “Therefore I urge you, brothers and sisters, by the mercies of God, to present your bodies as a living and holy sacrifice, acceptable to God, which is your spiritual service of worship.”

    God’s goodness invites us into a relationship with Him, while His severity reminds us of the consequences of turning away. Let us respond by living lives that reflect His holiness, proclaiming His goodness to others, and walking in obedience to His Word. Only then can we fully experience the richness of His grace and avoid the peril of His judgment. As Romans 6:23 reminds us, “For the wages of sin is death, but the gracious gift of God is eternal life in Christ Jesus our Lord.”

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  • A Way That Seems Right: The Danger of Trusting Feelings

    Introduction: The Misleading Nature of Feelings

    Proverbs 14:12 warns, “There is a way that seems right to a person, but its end is the way of death.” Many people today trust their feelings as a sufficient guide in life, thinking that what feels right must be right. Common sayings such as, “Everyone has a right to their own beliefs” or “It doesn’t matter what you believe as long as you’re sincere,” reflect this mindset. But is this approach reliable? The Bible challenges us to examine whether following feelings leads to truth or destruction.

    Isaiah 1:18 encourages us to use reason: “Come now, and let us debate your case,” says the Lord, “Though your sins are as scarlet, they shall become as white as snow.” While feelings can seem convincing, they are often unreliable, especially in matters of eternal significance.

    The Unreliability of Feelings in Everyday Life

    Even in practical, day-to-day matters, feelings can be deceptive. For example, just because we feel confident in solving a math problem doesn’t mean the answer is correct unless it aligns with the truth. Similarly, trusting feelings in matters of health without proper diagnosis can lead to harm. A person who feels healthy may still have a hidden illness.

    Consider safety: thinking a bank is secure doesn’t make it immune to theft. Likewise, our perception of safety is meaningless unless grounded in reality. If feelings are unreliable in these areas, how much more dangerous is it to trust them in spiritual matters?

    The Spiritual Danger of Relying on Feelings

    Many people believe satisfaction equals salvation. This assumption is deeply flawed. A moral person may feel secure in their good deeds but remain separated from God. Likewise, someone living in open sin or as an unbeliever may feel content, but this satisfaction is not evidence of salvation.

    Jesus addressed this directly in Matthew 7:21, saying, “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of My Father who is in heaven will enter.” Feelings, no matter how strong, cannot substitute for obedience to God.

    The Limits of World Religions

    Feelings are also deceptive when it comes to religious beliefs. Many sincere followers of false religions feel confident in their faith, yet the Bible makes it clear that sincerity is not enough. Consider the following examples:

    • Mohammedanism (Islam): Though many adherents believe deeply, their faith does not align with God’s revealed truth.
    • Buddhism: The teachings of Buddha may inspire devotion, but as Colossians 2:8 warns, “See to it that there is no one who takes you captive through philosophy and empty deception in accordance with human tradition.”
    • Heathen Practices: Some cultures engage in practices that seem right to them, such as throwing infants into rivers or sacrificing to idols. While these acts may feel justified within their context, they contradict God’s truth.

    Even among Christian denominations, feelings can mislead. Whether Baptist, Methodist, Presbyterian, or another group, doctrines must align with Scripture rather than human interpretation or emotion. As 2 Timothy 3:16-17 states, “All Scripture is inspired by God and beneficial for teaching, for rebuke, for correction, for training in righteousness; so that the man or woman of God may be fully capable, equipped for every good work.”

    Proof From Scripture: Feelings Are Deceptive

    The Bible repeatedly warns against trusting feelings. Galatians 6:3 declares, “For if anyone thinks that he is something when he is nothing, he deceives himself.” Similarly, Proverbs 14:12 underscores the danger of following a way that merely “seems right.” Jeremiah 10:23 adds, “I know, Lord, that a person’s way is not in himself, nor is it in a person who walks to direct his steps.” These verses remind us that human understanding is limited, and reliance on feelings often leads to error.

    Biblical Examples of Misguided Confidence

    The Bible offers examples of individuals who trusted their feelings, only to discover they were wrong:

    1. Saul (Paul): Before his conversion, Saul believed he was serving God by persecuting Christians. Acts 7:58 describes him as a participant in Stephen’s stoning, and Acts 9:1 reveals he was “breathing threats and murder against the disciples of the Lord.” Saul felt justified in his actions but later admitted in Acts 26:9-11, “So I thought to myself that I had to act in strong opposition to the name of Jesus of Nazareth.” His feelings led him astray until God confronted him on the road to Damascus.
    2. Those Who Crucified Jesus: Luke 23:34 records Jesus’ words from the cross: “Father, forgive them; for they do not know what they are doing.” The people who crucified Jesus believed they were acting righteously, yet they were tragically mistaken.

    Ways That Seem Right But Are Wrong

    The Bible outlines several paths that may seem right to people but ultimately lead to destruction:

    1. The Way of Unbelief: Revelation 21:8 warns of the eternal consequences of unbelief: “But for the cowardly, and unbelieving, and abominable, and murderers, and sexually immoral persons, and sorcerers, and idolaters, and all liars, their part will be in the lake that burns with fire and brimstone, which is the second death.”
    2. The Way of Human Doctrines: Jesus rebuked those who followed human traditions over God’s commandments, saying in Matthew 15:9, “But in vain do they worship Me, teaching as doctrines the commandments of men.” Colossians 2:20-22 also warns against relying on human regulations: “If you have died with Christ to the elementary principles of the world, why, as if you were living in the world, do you submit yourself to decrees, such as, ‘Do not handle, do not taste, do not touch!’… in accordance with commandments and teachings of man?”
    3. The Way of Neglectful Christians: Hebrews 2:1-4 cautions believers against drifting away from the truth: “For this reason we must pay much closer attention to what we have heard, so that we do not drift away from it. For if the word spoken through angels proved unalterable, and every violation and act of disobedience received a just punishment, how will we escape if we neglect so great a salvation?”

    Conclusion: Knowledge Over Feelings

    The conclusion is clear: feelings cannot be our guide. Knowledge based on God’s Word must take precedence. As 2 Timothy 3:16-17 reminds us, Scripture is the only reliable source of truth. Solomon, in his wisdom, summarized the matter in Ecclesiastes 12:13: “The conclusion, when everything has been heard, is: fear God and keep His commandments, because this applies to every person.”

    In spiritual matters, as in all areas of life, we must anchor ourselves in God’s truth rather than the shifting sands of human emotion. Feelings can mislead, but the Word of God stands firm forever (Isaiah 40:8). Let us commit to living by His Word, seeking knowledge and wisdom over fleeting emotions, and walking in the way that leads to life.

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  • Preaching Jesus: The Fullness of the Gospel

    Introduction: Philip and the Ethiopian Eunuch

    Acts 8:35 says, “Then Philip opened his mouth, and beginning from this Scripture he preached Jesus to him.” This passage highlights a remarkable moment in Scripture where Philip explained the gospel to an Ethiopian eunuch. The eunuch, troubled by what he read in Isaiah, sought understanding. Through Philip’s teaching, we see a powerful example of sharing the gospel and bringing others to obedience to Christ.

    Philip’s approach demonstrates that preaching Jesus is not limited to proclaiming His role as Savior—it involves teaching about His authority, His commands, and the necessary response of obedience. This narrative also reminds us that salvation requires clear understanding and commitment, as the eunuch’s response to baptism illustrates. Let us explore the key aspects of preaching Jesus and the lessons we can draw from this account.

    Preaching Jesus Leads to Action

    The eunuch’s encounter with Philip emphasizes that preaching Jesus demands action. Acts 8:36-38 reveals the eunuch’s eagerness to respond after understanding the gospel: “As they went along the road, they came to some water; and the eunuch said, ‘Look! Water! What prevents me from being baptized?’ And he ordered that the chariot stop; and they both went down into the water, Philip as well as the eunuch, and he baptized him.”

    This reflects the command given in Acts 2:38, where Peter said, “Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit.” Baptism was not an optional act but an essential response to the gospel message. Philip’s teaching led the eunuch to realize the urgency of baptism, showing that preaching Jesus involves clear and actionable steps.

    Jesus as the Son of God

    When preaching Jesus, we must proclaim Him as the Son of God. At His baptism and the Mount of Transfiguration, God declared Jesus as His beloved Son. Matthew 17:5 records, “This is My beloved Son, with whom I am well pleased; listen to Him!” Recognizing Jesus as the Son of God is foundational to understanding His authority and role in salvation.

    Failing to acknowledge Jesus as God’s Son reduces the gospel to mere philosophy or moral teaching. John 3:16 reminds us, “For God so loved the world, that He gave His only Son, so that everyone who believes in Him will not perish, but have eternal life.” Preaching Jesus involves proclaiming this truth with clarity and conviction.

    Jesus as the Mediator of a New Covenant

    Jesus’ role as the one who established a new covenant is central to the gospel. Hebrews 10:9 explains, “He takes away the first in order to establish the second.” Through His death, Jesus fulfilled the old covenant and brought forth a new way of relating to God. Colossians 2:14 further elaborates: “having canceled the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross.”

    The old system of sacrifices, holy days, and dietary laws was abolished, making way for the law of Christ. Preaching Jesus involves declaring the freedom and responsibility that come with this new covenant. As Hebrews 8:2 affirms, Jesus is “a minister in the sanctuary and in the true tabernacle, which the Lord set up, not man.”

    Jesus as the Builder of His Church

    Preaching Jesus also requires proclaiming Him as the sole builder and head of His church. Psalm 127:1 states, “Unless the Lord builds a house, they who build it labor in vain.” Jesus confirmed this in Matthew 16:18 when He said, “Upon this rock I will build My church; and the gates of Hades will not overpower it.”

    The church is not a man-made institution but a divine creation established by Christ. Ephesians 4:4 declares, “There is one body and one Spirit, just as you also were called in one hope of your calling.” Preaching Jesus involves calling people into this one body, united under His lordship.

    Jesus as the Husband of the Bride

    Revelation 21:9 speaks of the church as the bride of Christ: “Come here, I will show you the bride, the wife of the Lamb.” This imagery emphasizes the deep relationship between Jesus and His church. Just as a husband loves and cares for his wife, Jesus loves and sanctifies the church.

    Ephesians 5:25-27 underscores this point: “Husbands, love your wives, just as Christ also loved the church and gave Himself up for her, so that He might sanctify her, having cleansed her by the washing of water with the word, that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless.” Preaching Jesus as the husband of the bride emphasizes His sacrificial love and commitment to His people.

    Jesus as Authority Over All

    At the heart of preaching Jesus is the recognition of His ultimate authority. Matthew 28:18 records Jesus’ declaration: “All authority in heaven and on earth has been given to Me.” This authority underpins His commands and His role as Savior and King.

    Acknowledging Jesus’ authority means submitting to His teachings and aligning our lives with His will. Preaching Jesus as Lord includes teaching obedience to His commands and recognizing Him as the one to whom all will give an account.

    Jesus as Reigning King

    Finally, we must preach Jesus as the reigning King. Revelation 17:14 describes Him as “Lord of lords and King of kings,” and Colossians 1:13 declares, “For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son.”

    Jesus’ kingdom is not of this world (John 18:36), but His reign is absolute and eternal. As Mark 9:1 indicates, His kingdom is present now among His people: “Truly I say to you, there are some of those who are standing here who will not taste death until they see the kingdom of God after it has come with power.”

    Conclusion: Preaching Jesus in Fullness

    Preaching Jesus involves more than proclaiming His role as Savior—it encompasses His identity as the Son of God, the mediator of a new covenant, the builder of His church, the husband of the bride, the ultimate authority, and the reigning King. As Philip demonstrated with the Ethiopian eunuch, preaching Jesus leads to action, calling people to faith, repentance, and baptism.

    As followers of Christ, we are called to preach Jesus in every way the Word of God demands. Let us commit to sharing the full gospel, submitting to His authority, and proclaiming His name to a world in need of salvation. “Let us not neglect so great a salvation” (Hebrews 2:3) but declare His truth boldly and faithfully.

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