The Simple Gospel

Timeless Truths, Simply Told


  • Great Faith: Lessons from the Canaanite Woman

    Great Faith: Lessons from the Canaanite Woman

    Faith is a central theme throughout the New Testament, and Jesus often emphasized its importance in His ministry. However, among the countless encounters He had, only two individuals earned His commendation for possessing “great faith.” Surprisingly, neither of these people were Israelites; instead, they were Gentiles—people outside the traditional boundaries of God’s chosen nation. One was a Roman centurion, a man of authority and responsibility, and the other was an unnamed Canaanite woman, a marginalized outsider seeking healing for her daughter.

    This detail is striking. Jesus encountered countless people who professed belief in God and who had access to the Scriptures, yet it was these two Gentiles—considered “outsiders” by cultural and religious standards—who displayed the qualities of faith that Jesus celebrated. Their stories challenge our assumptions about faith and compel us to look beyond religious titles, traditions, and affiliations. They invite us to explore the deeper qualities that make faith truly “great” in God’s eyes.

    The Canaanite woman’s story, in particular, offers a profound lesson. She came to Jesus with no claims of worthiness, no credentials, and no religious pedigree. What she did bring, however, was a faith so sincere, persistent, and humble that it broke through cultural barriers and captured the heart of Christ. This woman’s faith stands as a model for all believers, showing that true faith goes beyond appearances and ritual; it is marked by humility, reverence, and unwavering trust in Jesus.

    As we explore her encounter with Jesus in this article, let us open our hearts to the possibility of a deeper, more authentic faith—one that is not limited by background, status, or circumstance, but one that Jesus Himself would call “great.”


    Humility Before God

    The Canaanite woman demonstrated humility by approaching Jesus with a deep understanding of her position. Despite being a Gentile and not part of the Jewish community, she sought Jesus’ help for her demon-possessed daughter. When Jesus initially seemed to refuse her request, she responded with an extraordinary display of humility, comparing herself to a dog under the table, content with even the crumbs of blessing from the Lord. In Matthew 15:27 (NASB), she humbly responds, “Yes, Lord; but even the dogs feed on the crumbs which fall from their masters’ table.”

    This humility contrasts with the pride that often hinders faith. As Proverbs reminds us, “Pride goes before destruction, and a haughty spirit before stumbling” (Proverbs 16:18, NASB). The woman’s willingness to accept her position and continue seeking Jesus’ mercy teaches us that great faith is rooted in a humble recognition of God’s authority.


    Worshipful Dependence on God

    After her initial encounter, instead of being discouraged, the woman responded with worship. Matthew 15:25 (NASB) records, “But she came and began to bow down before Him, saying, ‘Lord, help me!’” In her plea, she acknowledged Jesus not just as a miracle worker but as Lord, deserving of reverence and honor.

    True faith involves more than simply asking for God’s help; it includes recognizing Him as the source of all blessings and responding with worship and reverence. John 4:23-24 (NASB) underscores this, saying, “God is spirit, and those who worship Him must worship in spirit and truth.” The Canaanite woman’s faith was not transactional; it was rooted in a heartfelt reverence for who Jesus was.


    Persistent Faith in the Face of Rebuffs

    One of the defining features of the Canaanite woman’s faith was her persistence. Despite Jesus’ initial silence and then His statement about being sent to the “lost sheep of the house of Israel,” she did not give up. Her persistence reflected a deep conviction that Jesus alone could provide the help her daughter needed. Matthew 7:7 (NASB) promises, “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.” Her actions embodied this teaching, as she continued to “knock” at the door of Jesus’ mercy until it was opened to her.

    This persistence stands in stark contrast to the wavering faith that easily gives up. Great faith is not deterred by initial obstacles or apparent delays. Instead, it presses on, confident that God is both able and willing to respond.


    Complete Trust Without Making Demands

    The Canaanite woman approached Jesus without demands or entitlement. She did not insist on the form or method of the blessing; she simply trusted Jesus to act according to His wisdom and love. When He used an analogy about children and dogs, she humbly accepted His words without offense, showing her trust in His judgment.

    Great faith accepts that God knows best and does not try to dictate how He should act. As Mark 7:37 (NASB) states, “He has done all things well.” This woman trusted Jesus completely, believing that whatever He did, it would be good. Faith that makes demands on God is not true faith; true faith submits to God’s will and timing, trusting that He will do what is right.


    A Model of Great Faith

    In response to her humility, worship, persistence, and trust, Jesus declared in Matthew 15:28 (NASB), “O woman, your faith is great; it shall be done for you as you wish.” This commendation was not just for her benefit but serves as an example for all believers. Her faith broke through cultural barriers, disregarded initial discouragements, and wholly relied on Jesus’ goodness and authority.

    The Canaanite woman’s story reminds us that faith is not about one’s background or status but about one’s attitude toward God. Her example challenges us to cultivate humility, approach God with reverence, persist in prayer, and trust in His wisdom.

    Let us strive to possess a faith that Jesus would commend as “great”—one that worships, persists, humbly accepts God’s will, and trusts in His perfect timing. Through her story, we are encouraged to approach God with the same devotion and determination, confident that He hears and responds to those who seek Him with a sincere heart.


  • Great Faith: Lessons from the Centurion

    In the New Testament, “faith” is mentioned frequently—229 times, to be exact. Yet, while Jesus often encountered people of “little faith,” He only praised individuals for having “great faith” twice. Interestingly, neither of these individuals were Jews. One was a Roman centurion, and the other was a Canaanite woman. Both were Gentiles, and both displayed faith that caught Jesus’ attention. Through these examples, we can gain insight into what kind of faith pleases God. Let’s examine the character and actions of the Roman centurion in particular, who demonstrated great faith and respect for divine authority.


    Respect for Divine Authority

    The centurion’s faith was marked by his deep respect for authority. He understood authority from his role in the Roman army, where he exercised command over his soldiers and expected them to obey without question. But what is remarkable is that he recognized a similar, if not greater, authority in Jesus—a spiritual authority that governed sickness, life, and death.

    In Matthew 8:8-9 (NASB), the centurion humbly says to Jesus, “Lord, I am not worthy for You to come under my roof, but just say the word, and my servant will be healed. For I also am a man under authority, with soldiers under me; and I say to this one, ‘Go!’ and he goes, and to another, ‘Come!’ and he comes, and to my slave, ‘Do this!’ and he does it.” His recognition of Jesus’ authority was profound. He understood that just as his words had power over his soldiers, so too did Jesus’ words hold authority over sickness.

    In an era where people often question authority and even resist it, the centurion’s attitude teaches us the importance of acknowledging and submitting to divine authority. In a world of “chaos and anarchy,” as some might say, having respect for authority is crucial.


    Faith in the Power of God’s Word

    The centurion did not require Jesus to be physically present to perform the miracle. Instead, he believed in the power of Jesus’ words. This is a profound aspect of his faith. “Just say the word, and my servant will be healed,” he declared confidently (Matthew 8:8, NASB).

    This belief in the power of the spoken word is echoed throughout Scripture. In Hebrews 4:12 (NASB), we read, “For the word of God is living and active and sharper than any two-edged sword.” The centurion’s faith in Jesus’ word alone as being enough to heal his servant reflects a powerful truth about the nature of God’s Word—it is active, authoritative, and transformative.

    Our faith should also be rooted in the belief that God’s Word is sufficient and powerful. Romans 1:16 (NASB) emphasizes this point, saying, “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes.” Just as the centurion trusted Jesus’ words, we too should trust in the authority and power of Scripture to transform lives and bring healing.


    The Right Attitude Toward Others

    Another notable aspect of the centurion’s character was his compassion and humility. His servant, whom he referred to as his “beloved,” was not someone of high status but was still deeply valued by the centurion. Rather than viewing his servant as merely a tool, he showed great concern for his wellbeing.

    This compassion reflects the principle found in James 3:9 (NASB), where we are reminded that humans are “made in the likeness of God.” True faith in God does not ignore the wellbeing of others; rather, it encourages compassion and care. 1 John 4:20 (NASB) further reinforces this, stating, “If someone says, ‘I love God,’ and hates his brother, he is a liar; for the one who does not love his brother whom he has seen, cannot love God whom he has not seen.”

    The centurion’s actions demonstrate that genuine faith is shown not only in our relationship with God but also in how we treat those around us, especially those who may be “below” us in status or social standing.


    Generosity as Evidence of Great Faith

    Interestingly, the centurion was known for his generosity. According to Luke 7:5 (NASB), the Jewish elders told Jesus, “for he loves our nation and it was he who built us our synagogue.” This was an unusual action for a Roman, especially one who was a Gentile. Yet his faith compelled him to give generously to support the people of God, even when he was under no obligation to do so.

    True faith often manifests in acts of generosity. John 3:16 (NASB) tells us, “For God so loved the world, that He gave His only begotten Son.” Christianity is founded upon divine giving, and the centurion’s actions reflect this principle. His faith was not only a private belief but was demonstrated through his willingness to invest in what he believed to be right.

    Generosity and faith are interconnected. A faith that trusts in God’s provision does not cling tightly to possessions but is willing to give, just as the centurion supported the building of the synagogue without expecting anything in return.


    Breaking Barriers of Prejudice

    The centurion’s faith was also remarkable in that it broke through the prejudices of his time. Jews and Gentiles did not typically associate with one another, yet here was a Roman officer showing love and support for the Jewish people. Jesus Himself commended the centurion, saying, “Truly I say to you, I have not found such great faith with anyone in Israel” (Matthew 8:10, NASB).

    The centurion’s faith transcended cultural and racial boundaries. He did not allow his background or status to prevent him from seeking help from Jesus, a Jewish teacher. This aligns with the inclusive message of the gospel. Galatians 3:28 (NASB) states, “There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.” The centurion’s example challenges us to rise above societal divisions and embrace a faith that unites rather than divides.


    Conclusion: Pursuing Great Faith

    In a world where we often focus on achievements, possessions, or status, the centurion’s story reminds us of what truly matters to God—faith. Jesus was not impressed by this man’s position or power, but by his faith and humility. The centurion recognized the authority of Jesus, trusted in the power of His word, showed compassion for his servant, demonstrated generosity, and broke through barriers of prejudice.

    This is the kind of faith that pleases God. As Jesus said to the centurion, “Go; it shall be done for you as you have believed” (Matthew 8:13, NASB). May we all strive for a faith that Jesus would recognize as “great”—a faith that respects divine authority, trusts in God’s Word, loves others, gives generously, and sees beyond divisions. Let us seek not human accolades but the affirmation that comes from God alone.


  • Little Faith: Overcoming Worry, Fear, and Doubt

    The concept of “faith” appears extensively throughout the New Testament, mentioned 229 times in total. Faith is a cornerstone of the Christian walk, yet there is one form of the word that stands out and is used sparingly—“O you of little faith.” This phrase, used by Jesus only five times, was spoken in specific circumstances that provide important lessons for us today. These instances show us what it means to have “little faith” and how it impacts our daily lives. In this article, we will explore these lessons and examine how we can grow our faith to overcome worry, fear, and doubt.


    Understanding Worry and Faith

    Worry is one of the primary symptoms of little faith. Jesus addressed this in the Sermon on the Mount, where He said, “Do not be worried about your life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. Is not life more than food, and the body more than clothing?” (Matthew 6:25, NASB). Here, Jesus highlights the tendency of people to worry about material things, urging them instead to trust in God’s provision.

    Jesus teaches that worry stems from a lack of trust in God’s care. When our faith is strong, we know that God will meet our needs. In Matthew 6:30 (NASB), Jesus says, “But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the furnace, will He not much more clothe you? You of little faith!” Worry, then, is not just an emotional reaction—it is a symptom of a deeper spiritual issue, a lack of faith in God’s promises.

    Faith is the antidote to worry. Jesus does not suggest that life will be free from challenges, but He emphasizes that God’s children should trust Him in all circumstances. As Paul expressed in Philippians 4:11 (NASB), “I have learned to be content in whatever circumstances I am.” Contentment comes from a faith that is mature and experienced, one that trusts God’s provision no matter what challenges arise.


    Fear: The Enemy of Progress

    Fear is another sign of little faith. Jesus frequently admonished His disciples not to fear, even in dangerous or uncertain situations. Fear paralyzes, preventing us from acting on God’s promises or stepping out in faith. Jesus rebuked His disciples in the midst of a storm, saying, “Why are you afraid, you men of little faith?” (Matthew 8:26, NASB). Their fear in the face of the storm revealed their inability to trust Jesus completely.

    Fear can also keep us from fully committing to God. It prevents people from becoming Christians or from serving in the church. In the book of Job, we see how fear can even bring about the very thing we dread. Job 3:25 (NASB) says, “For what I fear comes upon me, and what I dread befalls me.” Faith, however, is the remedy for fear. Jesus said in John 6:37 (NASB), “All that the Father gives Me will come to Me, and the one who comes to Me I will certainly not cast out.” There is no place for fear when we are securely in the hands of God.

    The Bible also teaches that fear can lead to sin. In Revelation 21:8 (NASB), it is written, “But for the cowardly and unbelieving… their part will be in the lake that burns with fire and brimstone, which is the second death.” Fear is often associated with a lack of trust in God, leading to disobedience and doubt. The remedy for fear is not found in human wisdom but in turning our worries and anxieties over to God, as Paul instructs in Romans 8:31 (NASB), “If God is for us, who is against us?”


    Doubt: A Result of Little Faith

    Doubt is closely linked to little faith. In Matthew 14:31 (NASB), after Peter began to sink while walking on water, Jesus said, “You of little faith, why did you doubt?” Doubt arises when we lose focus on Jesus and allow our circumstances to overshadow our trust in Him. Like Peter, when we take our eyes off Jesus and focus on the storm around us, doubt creeps in, weakening our faith.

    The New Testament also connects doubt to a lack of understanding of God’s Word. In Romans 10:17 (NASB), Paul writes, “So faith comes from hearing, and hearing by the word of Christ.” A failure to study and internalize God’s Word leads to doubt because our faith is not being nurtured by the truth of Scripture.

    Jesus rebukes the use of human reasoning when it contradicts faith. In Matthew 16:6-12, Jesus warned His disciples about the false reasoning of the Pharisees, showing that they relied more on their traditions and flawed logic than on the truth of God. Faith is not about reasoning through human understanding but trusting in what God has revealed.


    Freedom from Worry, Fear, and Doubt

    The solution to overcoming worry, fear, and doubt is an active, living faith. Jesus encourages us to cast all our anxieties on Him, trusting in His care and provision. In 1 Peter 5:7 (NASB), it says, “Casting all your anxiety on Him, because He cares for you.” As Christians, we are called to place our burdens on the Lord, for He is able to sustain us.

    Paul reminds us that all things work together for good to those who love God. Romans 8:28 (NASB) assures us, “And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.” Even when we face challenges, God uses them to strengthen our faith and draw us closer to Him.


    Conclusion: Building Strong Faith

    Worry, fear, doubt, and a lack of faith are all interconnected, forming a vicious cycle that prevents us from fully trusting in God. To break free from this cycle, we must continually build our faith by focusing on Christ and His promises. Hebrews 12:2 (NASB) urges us to keep our eyes fixed on Jesus, “the author and perfecter of faith.”

    If we want to live joyful, contented Christian lives, we must strengthen our faith through prayer, Bible study, and reliance on the Holy Spirit. Jesus calls us to trust Him in all things, knowing that faith is the key to overcoming the challenges and uncertainties of life. Let us not be people of “little faith” but instead grow in our trust in God, living lives marked by confidence in His care, provision, and ultimate plan for our lives.


  • Ask Your Preacher: Where Does the Bible Authorize Titles Like “Reverend,” “Doctor,” “Rabbi,” “Father,” or “Pastor” for Religious Leaders?

    It is common today to hear religious leaders referred to by titles such as “Reverend,” “Doctor,” “Rabbi,” “Father,” or even “Pastor.” But does the Bible authorize such titles for preachers? Ask your preacher!

    In the Bible, we don’t see the apostles or early Christians using these titles. Do we read of “Rev. Peter” or “Dr. Paul”? What about “Father James” or “Rabbi John”? These titles, commonly used today, were never applied to the leaders of the early church in scripture. Instead, they embraced humility, recognizing that glory and honor belong to God alone.

    The term “pastor” is often used today as a title for preachers, but in the New Testament, the term is used specifically for elders or shepherds who care for the local church. In Acts 20:28 (NASB), Paul addresses the elders, saying, “Be on guard for yourselves and for all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood.” The word “shepherd” is translated from the same Greek word as “pastor,” indicating that pastors are the elders or shepherds of the congregation, not preachers. Ephesians 4:11 (NASB) also uses “pastors” in this context: “And He gave some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers.” Here, “pastors” are clearly distinguished from evangelists (preachers).

    In Psalm 111:9 (NASB), we see the term “reverend” used, but not for any human being. The scripture says, “He has sent redemption to His people; He has ordained His covenant forever; Holy and awesome [reverend] is His name.” This verse describes God, not man, as being worthy of such a title. Why, then, would we apply a title to ourselves that is used in reference to God?

    Moreover, Jesus Himself taught against the use of titles like “Rabbi” or “Father” in religious settings. In Matthew 23:8-9 (NASB), Jesus said, “But do not be called Rabbi; for One is your Teacher, and you are all brothers. Do not call anyone on earth your father; for One is your Father, He who is in heaven.” Here, Jesus makes it clear that His followers should not seek these titles of exaltation. We have only one spiritual Father—God.

    If your preacher uses such titles, it might be worth asking why and where this practice is authorized in scripture. Perhaps he has overlooked these passages, or maybe he has an explanation. Either way, we are called to follow Christ’s teachings and not elevate human leaders in ways that contradict what the Bible says.

    Feel free to share this question and start a conversation about the importance of humility and honor as taught in scripture.


  • The Purpose of the Church: Reflecting God’s Plan for Humanity

    In a world filled with human institutions, organizations, and societies, the church stands unique. Unlike any other group, the church is not a man-made creation born out of human innovation or desire for social reform. It is a divine institution, established by God Himself, with a purpose that transcends human understanding. To grasp the true significance of the church, we must first understand that it was part of God’s eternal plan from the very beginning.

    From the moment sin entered the world through Adam and Eve, God began to unfold His plan of redemption. This plan was fulfilled in Jesus Christ, who came not only to save us from our sins but also to establish His church—a body of believers who would carry forth His message of salvation to the ends of the earth. Ephesians 3:10-11 (NASB) tells us, “So that the manifold wisdom of God might now be made known through the church to the rulers and the authorities in the heavenly places. This was in accordance with the eternal purpose which He carried out in Christ Jesus our Lord.” The church was never an afterthought or a temporary solution; it was always part of God’s eternal purpose.

    The church serves as the visible manifestation of Christ’s presence on earth. It is through the church that God accomplishes His work of saving souls, equipping the saints, and glorifying His Son. But in today’s world, many people view the church as just another religious organization, one among many. They may see it as a place to gather on Sundays, a venue for community events, or even an outdated institution no longer relevant to modern life. Yet, when we turn to the Scriptures, we see that the church is far more than that.

    The church is God’s chosen vessel for proclaiming His truth, demonstrating His love, and fulfilling His mission in the world. It is where Christ’s authority is recognized, where the Word is taught, where believers are nurtured, and where the work of salvation continues. Jesus made this clear when He said in Matthew 16:18 (NASB), “Upon this rock I will build My church; and the gates of Hades will not overpower it.” The foundation of the church is not built on human wisdom or philosophy but on the unshakable truth of Jesus Christ.

    With this in mind, it is vital that we understand the purpose of the church, not from a human perspective but from God’s perspective. The following sections will explore the divine purposes for which the church was created, as revealed in Scripture. These purposes show us why the church is central to God’s plan and why it remains essential for every believer. Whether we are discussing the church’s role in glorifying Christ, offering salvation to the lost, or nurturing the faithful, it is clear that the church is indispensable in carrying out the work that God began in Christ. As we journey through the Scriptures, let us approach with open hearts, ready to rediscover the profound significance of the church in God’s eternal plan.


    Christ: The Foundation of the Church

    The foundation of the church begins with the incarnation of Jesus Christ. The most amazing event in all history is described in John 1:14 (NASB): “And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.” Jesus, who was with God from the beginning, took on human form to reveal the nature of God to the world. Through His life, death, and resurrection, the church was born.

    The incarnation signifies God’s profound love and His willingness to reach out to humanity. Before Jesus, God’s attributes could be seen in nature, as noted in Psalm 19:1 (NASB): “The heavens are telling of the glory of God; and their expanse is declaring the work of His hands.” But it was through Jesus that God’s love, mercy, wisdom, and power were most clearly revealed to the world. His coming laid the foundation for the church, a body that would carry forth His mission of salvation.


    The Church: Built on Christ the Rock

    Jesus made it clear that the church would be built on a firm and unshakable foundation—Himself. In Matthew 16:18 (NASB), Jesus says, “Upon this rock I will build My church; and the gates of Hades will not overpower it.” The church was never meant to be built on human ideas or institutions, but on the authority and power of Christ alone.

    The significance of the church rests in its relationship to Jesus. As Ephesians 1:22 (NASB) explains, “And He put all things in subjection under His feet, and gave Him as head over all things to the church.” Jesus is the head of the church, and it exists to glorify Him. Its mission is to lift Christ above all earthly powers and authorities, ensuring that He remains central to its teachings and purpose.


    The Church: God’s Instrument for Happiness and Salvation

    God has always had a deep concern for the happiness of humanity. From the creation of Eden for Adam to the provision of the Promised Land for Israel, God has worked to provide for His people’s well-being. The church, therefore, serves as the place where true happiness can be found. Psalm 1:1 (NASB) states, “How blessed is the man who does not walk in the counsel of the wicked, nor stand in the path of sinners, nor sit in the seat of scoffers!” The church offers an environment where individuals can find lasting joy, away from the world’s distractions.

    However, the church’s purpose is more than just for happiness—it is also God’s instrument for saving souls. In Matthew 28:19-20 (NASB), Jesus gave His disciples a commission, saying, “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you.” This Great Commission is the calling of the church—to spread the gospel and bring people into a saving relationship with Jesus.


    The Church: Where God Meets His People

    In the Old Testament, God would meet with His people in specific places, such as the temple. Exodus 20:24 (NASB) recounts, “In every place where I cause My name to be remembered, I will come to you and bless you.” However, under the new covenant, the church is the place where God meets His people. The church is where His name is recorded and where He blesses those who come to Him.

    Baptism plays a critical role in entering this relationship with God. As Jesus said in John 3:5 (NASB), “Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God.” Baptism is the means by which individuals are added to the church, as seen in Acts 2:38 (NASB): “Peter said to them, ‘Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit.’”


    The Church: God’s Divine Society

    The church is not merely a human organization—it is a divine society, designed by God to save the world. Ephesians 5:25 (NASB) speaks of Christ’s love for the church, saying, “Husbands, love your wives, just as Christ also loved the church and gave Himself up for her.” The church exists because of the sacrifice of Jesus, and it is the body through which God works to accomplish His plan for salvation.

    No human society or institution can replace the church in this role. As Romans 1:14-16 (NASB) explains, “I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish… For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes.” The church carries the gospel, the power of salvation, and without it, the world remains in darkness.


    The Church: A Place of Perfection in Christ

    Although sin has marred humanity, the church represents a place of restoration and perfection in Christ. In Christ, the church is made perfect, not through human works or merit, but through the redemptive power of Jesus. Hebrews 10:14 (NASB) says, “For by one offering He has perfected for all time those who are sanctified.” God’s work through the church is perfect, even though humans are imperfect. It is only in Christ that true perfection can be found.

    The church, therefore, stands as the only true place where men and women can find hope, happiness, and salvation. It is the divine institution designed by God to carry forth His will, glorify His Son, and offer redemption to a lost world.


    Conclusion: The Church’s Purpose Fulfilled in Christ

    In summary, the church serves a multifaceted purpose—it glorifies Christ, provides for the happiness of mankind, serves as the place where God meets His people, and is the instrument of salvation. The Bible is clear that the church is not a human creation but a divine institution, founded on Christ, who is the rock.

    As Ephesians 4:12 (NASB) puts it, “for the equipping of the saints for the work of service, to the building up of the body of Christ.” The church equips, builds, and serves in ways that no other organization can. It is through the church that God continues His work of salvation, calling people from all nations into a relationship with Him.

    Let us not forget the vital role of the church, and let us strive to fulfill its purpose by living lives that glorify Christ and spread His message of hope and redemption.


  • An Appeal to Honesty: Seeking Truth in God’s Word

    In a world where opinions are often presented as facts and human traditions are mistaken for divine commands, honesty becomes a rare but essential quality for discovering spiritual truth. Honesty is the fertile soil upon which the Word of God can be planted, grow, and bear fruit. Without it, we risk distorting the Scriptures to suit our own desires or those of others.

    As followers of Christ, it is vital that we approach the Bible with a heart willing to accept its teachings, no matter how they might challenge our current beliefs or practices. Many people today are deceived by promises that are not grounded in the Word of God but are instead built upon the traditions of men. These promises may be comforting, and they may even sound spiritual, but if they are not aligned with Scripture, they can lead us astray from the truth that leads to eternal life.

    The importance of approaching God’s Word with integrity cannot be overstated. Jesus Himself warned against being led astray by false teachings, saying in Matthew 15:9 (NASB), “But in vain do they worship Me, teaching as doctrines the precepts of men.” The Bible calls us to be diligent seekers of truth, even when that truth is uncomfortable or requires us to make difficult changes in our lives. In John 8:31-32 (NASB), Jesus says, “If you continue in My word, then you are truly disciples of Mine; and you will know the truth, and the truth will make you free.”

    With this conviction in mind, we ask you to reflect honestly on the following questions, which challenge popular beliefs in the religious world today. These questions, rooted in Scripture, require sincere reflection, not based on what we may have always heard or practiced, but based on what the Word of God actually says. These are not abstract theological discussions—they are questions that hold eternal significance for our souls. Will you approach them with an honest heart, willing to submit to the truth of God’s Word?


    Is One Church As Good As Another?

    In today’s world, many believe that it doesn’t matter which church you belong to as long as you believe in Christ. But is this view supported by Scripture? The Bible teaches that Jesus established only one church. Ephesians 4:4-5 (NASB) says, “There is one body and one Spirit, just as also you were called in one hope of your calling; one Lord, one faith, one baptism.” The idea that any church is as good as another ignores the fact that Jesus prayed for unity among His followers. In John 17:20-21 (NASB), Jesus prays, “I do not ask on behalf of these alone, but for those also who believe in Me through their word; that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me.”

    Furthermore, the apostle Paul condemned division in the church, writing in 1 Corinthians 1:10 (NASB), “Now I exhort you, brethren, by the name of our Lord Jesus Christ, that you all agree and that there be no divisions among you, but that you be made complete in the same mind and in the same judgment.” When we understand that there is one church and that Jesus desires unity, how can we say that one church is as good as another?


    Does It Matter What A Person Believes?

    Another common belief is that it doesn’t matter what someone believes as long as they are sincere. However, the Bible says otherwise. In Matthew 7:21 (NASB), Jesus states, “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter.” Sincerity alone is not enough if we are not doing the will of God. Jesus also warned about following the commandments of men, saying in Matthew 15:9 (NASB), “But in vain do they worship Me, teaching as doctrines the precepts of men.”

    The truth of God cannot be compromised by human opinions or traditions. As 2 John 9 (NASB) warns, “Anyone who goes too far and does not abide in the teaching of Christ, does not have God; the one who abides in the teaching, he has both the Father and the Son.” Following Christ means adhering to His teachings, and deviation from the truth leads to error. Blindly following the doctrines of men will not lead us to salvation.


    Can A Person Be Saved By Faith Alone?

    Many teach that salvation comes by “faith only.” But the Bible paints a different picture. James 2:24 (NASB) says, “You see that a man is justified by works and not by faith alone.” While we cannot earn our salvation through human works, the Bible teaches that true faith results in obedience to God. John 6:28-29 (NASB) shows that even belief is considered a work of God: “Therefore they said to Him, ‘What shall we do, so that we may work the works of God?’ Jesus answered and said to them, ‘This is the work of God, that you believe in Him whom He has sent.’” Faith alone is not sufficient if it does not lead to action.

    Even the demons believe in God, as James 2:19 (NASB) tells us: “You believe that God is one. You do well; the demons also believe, and shudder.” Clearly, belief alone is not enough to save us if it is not accompanied by obedience to God’s commands. Jesus emphasized the importance of doing God’s will in Matthew 7:21 (NASB): “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter.”


    Can One Be Saved Without Baptism?

    Baptism is another critical element that many overlook or misunderstand. The Bible clearly teaches that baptism is necessary for salvation. Acts 2:38 (NASB) says, “Peter said to them, ‘Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit.’” Baptism is not optional; it is a command directly tied to the remission of sins.

    In Mark 16:16 (NASB), Jesus states, “He who has believed and has been baptized shall be saved; but he who has disbelieved shall be condemned.” Additionally, 1 Peter 3:21 (NASB) declares, “Corresponding to that, baptism now saves you—not the removal of dirt from the flesh, but an appeal to God for a good conscience—through the resurrection of Jesus Christ.” Baptism is the act of obedience that allows us to be united with Christ, and without it, we cannot enter the kingdom of God.


    Can Infants Be Proper Subjects for Baptism?

    The Bible also addresses who should be baptized. Some teach that infants should be baptized, but this contradicts Scripture. The Bible teaches that those who are baptized must believe and repent, as we see in Matthew 28:19-20 (NASB): “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you.” Infants cannot understand the gospel, repent of sins, or make a decision to follow Christ. Matthew 18:3 (NASB) also shows that children are pure and have no sins to repent from: “Truly I say to you, unless you are converted and become like children, you will not enter the kingdom of heaven.”

    The act of baptism is reserved for those who have reached an age of understanding and who can respond to the gospel with repentance and faith. Baptism is a decision that requires maturity and personal conviction.


    Conclusion: Accept and Obey God’s Word

    These questions represent only a few of the many topics in which modern religious practices differ from what the Bible teaches. We are called to follow the truth, even when it contradicts human traditions. 2 Timothy 3:16-17 (NASB) tells us, “All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work.” If we are to be followers of Christ, we must abide in His Word and not go beyond what is written.

    Let us return to the simple, powerful message of the New Testament and restore the church to its original form. Do not rely on the promises of men, which often contradict Scripture. Instead, obey God’s Word with a sincere heart. In doing so, we will be walking in the truth and preparing for eternity with Him.


  • The Supreme Test: Understanding God’s Way of Testing Faith

    Tests are a part of life that everyone understands, from school exams to job evaluations. In life, whether it’s manufacturing plants or military equipment, everything goes through a rigorous testing process before it is approved. The same is true for our faith. Just as physical items are tested for strength and durability, God requires that our faith be tested as well. The Bible shows that God’s way of testing us refines and strengthens our character, faith, and commitment to His commands. The question we must ask ourselves is: Are we prepared to face the tests that God places before us

    God’s Love: The Ultimate Test
    God Himself set the supreme example of testing through His love for us. In John 3:16 (NASB), it says, “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.” God tested His love by offering the most precious gift—His Son, Jesus Christ—as a sacrifice for our sins. When we think about this, we realize the depth of God’s love and the extent to which He was willing to go to save humanity. This was the ultimate test of love, and it sets the bar for how we are called to live sacrificially for others.

    Jesus: Tested in Temptation
    Jesus faced His supreme test in the wilderness, where He was tempted by Satan. Matthew 4:1-11 (NASB) recounts how Jesus was tested by Satan with worldly power, material needs, and fame. But each time, Jesus resisted temptation by relying on God’s Word, saying in verse 10, “Go, Satan! For it is written, ‘You shall worship the Lord your God, and serve Him only.’” Jesus passed this test perfectly, showing us that even in the face of great temptation, God’s truth is our weapon. Jesus’ faithfulness in this test proved His readiness for His ultimate mission: the cross.

    The Test of Sacrifice: Abraham’s Obedience
    In the Old Testament, we find an extraordinary example of testing in the life of Abraham. Genesis 22:1-12 (NASB) tells the story of Abraham’s willingness to sacrifice his son Isaac, a test that God gave to measure Abraham’s faith and obedience. Abraham didn’t hesitate to follow God’s command, even when it seemed impossible to understand. In verse 12, God says, “Do not stretch out your hand against the lad, and do nothing to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me.” Abraham passed the test by showing his complete trust in God, even in the most difficult of circumstances.

    The Test of Obedience: The Israelites at Jericho
    Another great test of faith can be seen in the story of the Israelites as they marched around the walls of Jericho. Joshua 6 (NASB) recounts how God commanded Joshua and the Israelites to march around the city for seven days, and on the seventh day, the walls would fall. Though the command might have seemed strange, the Israelites obeyed God’s instructions exactly. When they completed the task, God honored their obedience and the walls of Jericho collapsed. This test showed that true faith involves following God’s commands, even when we don’t fully understand His ways.

    Gideon’s Test of Faith
    Gideon, one of Israel’s judges, faced a supreme test when God commanded him to reduce his army from 32,000 men to just 300 before going into battle against the Midianites. Judges 7:1-8 (NASB) tells the story of how God tested Gideon’s trust in Him, showing that victory comes from God alone, not from the size of an army. In verse 7, God declares, “I will deliver you with the 300 men who lapped and will give the Midianites into your hands.” Gideon’s faith was tested through these instructions, but he obeyed, and God brought victory to Israel.

    The Test of Baptism: An Essential Command
    One of the supreme tests in the Christian walk is the act of baptism. Acts 2:38 (NASB) makes it clear that baptism is essential for the forgiveness of sins: “Peter said to them, ‘Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit.’” Baptism is not merely a symbolic gesture but an act of obedience that tests our faith and submission to God’s will. In Mark 16:16 (NASB), Jesus says, “He who has believed and has been baptized shall be saved; but he who has disbelieved shall be condemned.” Despite its significance, baptism is often rejected or seen as unnecessary, yet it is a clear command from Christ that serves as a test of our willingness to follow Him.

    The Test of Generosity: Giving as a Measure of Faith
    Another supreme test for Christians is in the area of giving. Jesus Himself tested a rich young man in Matthew 19:16-22 (NASB) when the young man asked what he must do to inherit eternal life. Jesus answered, “If you wish to be complete, go and sell your possessions and give to the poor, and you will have treasure in heaven; and come, follow Me.” Unfortunately, the young man failed the test because he was unwilling to part with his wealth. This teaches us that generosity and a willingness to sacrifice for God’s kingdom are vital tests of our faith. 2 Corinthians 9:7 (NASB) reminds us, “Each one must do just as he has purposed in his heart, not grudgingly or under compulsion, for God loves a cheerful giver.” God calls us to give freely and with joy, knowing that He loves those who do.

    Will We Pass the Test?
    The Bible is full of stories where people’s faith was tested, and it’s clear that God tests us to refine and strengthen our character. James 1:2-4 (NASB) reminds us, “Consider it all joy, my brethren, when you encounter various trials, knowing that the testing of your faith produces endurance. And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing.” The trials and tests we face are not meant to destroy us but to build us up in our faith.

    As we reflect on these examples, we must ask ourselves: Are we passing the tests that God is placing before us? Whether it’s a test of obedience, sacrifice, or generosity, God is looking for a heart that is fully devoted to Him.

    Conclusion: The Final Test
    There will come a day when we will all stand before God and our lives will be tested. 2 Corinthians 5:10 (NASB) says, “For we must all appear before the judgment seat of Christ, so that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad.” Let us live in such a way that when we stand before God, we will hear the words, “Well done, good and faithful servant” (Matthew 25:23 NASB).

    As we face the supreme tests of life, let us trust God, obey His commands, and live by faith so that we may pass the ultimate test and receive the crown of life.


  • The Coming Judgment: Are You Ready?

    One of the most sobering truths in the Bible is the certainty of a coming judgment. While life seems to go on from day to day without much thought of the end, the Bible reminds us repeatedly that we will all stand before God one day to give an account of our lives. Everything we have done, every word we have spoken, and every thought we have entertained will be measured against the perfect standard of God’s Word. This judgment will not be based on opinions, traditions, or the expectations of society. It will be based on what is written in Scripture.

    We live in a world where people often justify their actions with personal feelings, cultural trends, or the idea that if God hasn’t explicitly forbidden something, it must be acceptable. But the truth is that God’s silence on certain matters is not permission. He has already provided everything we need for life and godliness through His Word. 2 Peter 1:3 (NASB) states, “His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and excellence.” With this knowledge comes the responsibility to live in accordance with God’s will. Anything less is dangerous ground, especially when we consider that we will be judged according to what is written.

    On that day, there will be no second chances. There will be no opportunity to make up for the things we ignored or brushed aside. The final judgment will separate the faithful from the unfaithful, the obedient from the disobedient, the righteous from the unrighteous. Romans 14:12 (NASB) says, “So then each one of us will give an account of himself to God.” The question we must ask ourselves is: Are we ready for that day? Are we living according to the standard that will be used to judge us, or are we assuming that God’s mercy will overlook our neglect of His commands?

    Let’s explore what the Bible says about this coming judgment and what we must do to be prepared.

    We Will Be Judged by What is Written

    Scripture is clear that we will stand before the judgment seat of Christ. Romans 14:10-12 (NASB) says, “For we will all stand before the judgment seat of God. So then each one of us will give an account of himself to God.” We will be judged not by human traditions or opinions but by God’s Word. John 12:48 (NASB) emphasizes this truth: “He who rejects Me and does not receive My sayings, has one who judges him; the word I spoke is what will judge him at the last day.” Are we living in accordance with what is written?

    Judged on the Basis of Our Living

    It’s not just our knowledge of Scripture that will be evaluated—it’s our actions. 1 Corinthians 6:9-10 (NASB) warns, “Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God.” If we are engaging in these sinful behaviors, we will not pass the judgment test. Our lives must reflect purity in thought, word, and deed. Titus 2:7-8 (NASB) urges us to “show yourself to be an example of good deeds, with purity in doctrine, dignified, sound in speech which is beyond reproach.”

    The Sheep and the Goats: A Final Separation

    On the day of judgment, there will be a separation between those who did right and those who either did wrong or did nothing. Jesus teaches this vividly in Matthew 25:31-46 (NASB), where He describes the final judgment as the division of the sheep and the goats. The sheep represent those who followed Christ’s teachings, serving others and living righteously. The goats, however, represent those who either ignored God’s commands or did nothing with their lives. Are we sheep, faithfully following Christ, or goats, passively ignoring our responsibilities?

    The Weight of Personal Responsibility

    We cannot afford to place the responsibility of our faithfulness on others or on institutions. Each one of us will answer for our own lives. 2 Corinthians 5:10 (NASB) reminds us, “For we must all appear before the judgment seat of Christ, so that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad.” It’s not enough to rely on church affiliation or good intentions. Are we personally living out the faith, caring for the widows and orphans as commanded in James 1:27 (NASB)? Our lives must be active examples of Christian service and obedience to God’s Word.

    The Necessity of Obedience

    It is not enough to merely believe. Jesus emphasized the necessity of obedience in Mark 16:16 (NASB): “He who has believed and has been baptized shall be saved; but he who has disbelieved shall be condemned.” Belief without action is incomplete. Similarly, repentance is non-negotiable. Luke 13:3 (NASB) records Jesus saying, “I tell you, no, but unless you repent, you will all likewise perish.” Have we taken these commands seriously, or are we putting off obedience?

    The Urgency of Repentance

    There is a pressing urgency in Scripture to repent before it is too late. Acts 2:38 (NASB) calls us to “Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit.” If we wait until judgment day to take these commands seriously, it will be too late. The Bible is clear: 2 Corinthians 6:2 (NASB) says, “Behold, now is ‘the acceptable time,’ behold, now is ‘the day of salvation.’” We must act today, while we still have the opportunity.

    Are We Ready for the Judgment?

    The question we must all ask ourselves is: Are we ready for the judgment? Matthew 12:36 (NASB) warns, “But I tell you that every careless word that people speak, they shall give an accounting for it in the day of judgment.” Even the smallest of actions, thoughts, and words will be brought to light. Have we confessed Christ publicly, as commanded in Romans 10:9-10 (NASB)? If not, now is the time to make that confession and begin living in alignment with God’s Word.

    Conclusion: The Book Will Stand

    The New Testament will be the standard by which we are judged. We will not be able to claim ignorance or plead human tradition as an excuse. Matthew 24:35 (NASB) reminds us, “Heaven and earth will pass away, but My words will not pass away.” God’s Word will stand, and we will be measured against it. Are we living our lives in such a way that we are ready for the judgment, or are we neglecting the commands that will be brought up on that final day?

    Let us prepare today. Let us live with the awareness that the judgment is coming, and we will be judged according to what is written. Are we ready to give an account?


  • When the Lord Says Nothing: Respecting God’s Silence

    In today’s religious landscape, many practices are justified on the grounds of silence—believing that if the Bible doesn’t explicitly forbid something, then it must be acceptable. But is that truly how God desires us to approach His Word? The Bible provides clear guidance on what is written, and we are also called to respect what isn’t written. This principle is key to understanding how we ought to serve God faithfully.

    The Silence of Scripture is Not Permission

    The author of Hebrews gives us a valuable example of this concept. Hebrews 7:14 (NASB) states, “For it is evident that our Lord was descended from Judah, a tribe with reference to which Moses spoke nothing concerning priests.” Notice what is emphasized: Moses didn’t say that priests couldn’t come from Judah—he simply didn’t say anything about it. This silence wasn’t permission, but rather a prohibition. Priests were to come from the tribe of Levi, and no one had the authority to add to what God had already established.

    This principle should guide us today. Just as Jesus couldn’t serve as a priest while on earth because He was from the tribe of Judah, we too should refrain from adding practices or doctrines that aren’t rooted in Scripture.

    Going Beyond What is Written

    Paul cautions us in 1 Corinthians 4:6 (NASB) not to go “beyond what is written.” This is a key concept for Christians: where Scripture is silent, we must not presume to act. God’s Word has given us everything we need for life and godliness. 2 Peter 1:3 (NASB) reminds us, “His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and excellence.” If the Bible provides everything we need, then silence on certain issues isn’t an invitation to innovate but a call to exercise restraint and respect for God’s Word.

    Examples of Man Adding to Worship

    History has shown that mankind is often tempted to add to God’s commands. Consider a few examples that have crept into religious practice over time:

    1. Washing Hands as a Religious Act

    Jesus directly rebuked the Pharisees for adding traditions like washing hands as part of their religious practice. In Mark 7:7-8 (NASB), He says, “But in vain do they worship Me, teaching as doctrines the precepts of men. Neglecting the commandment of God, you hold to the tradition of men.” Their error wasn’t in the act of washing hands but in elevating it to a religious requirement, something God never commanded.

    2. Burning Incense in Worship

    Burning incense was a practice in the Old Testament, but it has no place in Christian worship today. Deuteronomy 12:32 (NASB) warns us, “Whatever I command you, you shall be careful to do; you shall not add to nor take away from it.” Bringing Old Testament rituals, like incense, into New Testament worship is a way of going beyond what is written.

    3. Sprinkling Babies (Christening)

    Baptizing infants through sprinkling, often referred to as Christening, is another example of a practice with no scriptural basis. In the New Testament, baptism was always preceded by faith and repentance. Acts 2:38 (NASB) says, “Peter said to them, ‘Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit.’” Babies, unable to repent or believe, do not meet the biblical criteria for baptism.

    4. Mechanical Instruments in Worship

    God commands us to sing in the New Testament, but no authorization is given for mechanical instruments in worship. Colossians 3:16 (NASB) instructs, “Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God.” The emphasis is always on vocal worship, making melody in our hearts. Adding instruments is not a neutral choice—it goes beyond what is written.

    Organizations Beyond the Local Church

    Many religious organizations today function outside of the local church, such as missionary societies, orphanages, and schools. While these institutions may serve good purposes, the Bible does not authorize churches to support them financially as part of the work of the Lord. Acts 14:23 (NASB) and Philippians 1:1 (NASB) show the local congregation as the only organization specified for the work of the saints. Adding human institutions to carry out the church’s mission is stepping beyond what God has authorized.

    Extended Oversight of One Eldership

    The Bible specifies that elders are to oversee the local flock. 1 Peter 5:1-2 (NASB) says, “Shepherd the flock of God among you, exercising oversight not under compulsion, but voluntarily, according to the will of God.” There is no scriptural precedent for one group of elders to oversee multiple congregations, as is the case with some modern-day organizations. Expanding the authority of one eldership to include region-wide oversight is going beyond what the Bible teaches.

    Conclusion: Respecting What God Has Said—and What He Hasn’t

    God’s Word provides a clear foundation for how we are to live, worship, and serve Him. Deuteronomy 4:2 (NASB) warns us, “You shall not add to the word which I am commanding you, nor take away from it, that you may keep the commandments of the Lord your God which I command you.” When God is silent on a matter, we must not assume that silence is permission.

    The principle is simple: we must respect what God has said, and we must also respect what He has not said. Let us be careful to avoid adding human traditions or innovations to God’s perfect Word.


  • Practicing What We Preach

    One of the most significant challenges in today’s world is living out the very things we proclaim. It’s easy to teach or talk about ideals, but the weight of our message comes not just from what we say but from how we live. The early disciples and, most importantly, Jesus Christ Himself understood this truth. As we delve into Scripture, we see that teaching alone is not enough—practicing what we preach gives meaning and weight to our words.

    The Power of Example

    In the book of Acts, we see a clear emphasis on the order of “doing” before teaching. Acts 1:1 (NASB) records, “The first account I composed, Theophilus, about all that Jesus began to do and teach.” Notice the order—Jesus first did, and then He taught. Too many today have reversed the order, teaching without living by the principles they profess. But teaching has the greatest impact when it is backed by action. Christ is the perfect example of this principle in action. He didn’t just proclaim the good news; He demonstrated it through His works. Matthew 11:5 (NASB) reminds us of Jesus’ testimony: “The blind receive sight and the lame walk, the lepers are cleansed and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.” His actions confirmed His words and gave them weight.

    Humility in Action

    Jesus didn’t just teach humility—He lived it. In John 13:5 (NASB), we find Him performing an act that shocked His disciples: “Then He poured water into the basin, and began to wash the disciples’ feet and to wipe them with the towel with which He was girded.” The significance of this act went far beyond physical service; it demonstrated a heart of humility that Christ embodied. He taught men to be humble, not just through words but through humble actions like this. Philippians 2:5-7 (NASB) encourages us to follow this example: “Have this attitude in yourselves which was also in Christ Jesus, who, although He existed in the form of God…emptied Himself, taking the form of a bond-servant.” It’s easy to talk about humility, but Jesus showed us what it looked like in practice.

    Love: The Greatest Command

    Another principle that Jesus practiced is love. He didn’t just command His followers to love one another; He lived a life that demonstrated love at every turn. John 15:12-13 (NASB) reveals His heart: “This is My commandment, that you love one another, just as I have loved you. Greater love has no one than this, that one lay down his life for his friends.” But Jesus didn’t stop at words. He displayed this love in His sacrifice on the cross. Romans 5:8 (NASB) emphasizes the depth of His love: “But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.” It’s not enough to talk about love—we are called to live it out, just as He did.

    Generosity Through Giving

    The early church was also marked by generosity, a virtue Jesus exemplified. In His teachings, He reminded us of the blessedness of giving. Acts 20:35 (NASB) records Paul’s words: “In everything I showed you that by working hard in this manner you must help the weak and remember the words of the Lord Jesus, that He Himself said, ‘It is more blessed to give than to receive.’” Jesus not only gave His life but also taught that giving is central to a Christian life. 2 Corinthians 8:9 (NASB) reminds us of His example: “For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you through His poverty might become rich.” True generosity involves more than money—it involves giving ourselves for the sake of others, just as Jesus did.

    Following the Ordinances: Baptism and the Lord’s Supper

    Jesus also demonstrated obedience to God’s commands through practices such as baptism and the Lord’s Supper. Before He commanded baptism in the Great Commission, He was first baptized Himself. Matthew 3:15 (NASB) records Jesus saying, “Permit it at this time; for in this way it is fitting for us to fulfill all righteousness.” By being baptized, He set an example for us to follow. In instituting the Lord’s Supper, He commanded His disciples to continue this practice. Luke 22:19 (NASB) captures His words: “And when He had taken some bread and given thanks, He broke it and gave it to them, saying, ‘This is My body which is given for you; do this in remembrance of Me.’” Jesus’ life was a living example of obedience to the will of the Father, showing us the importance of following His commands in our own lives.

    Living What We Teach

    As we reflect on Christ’s life, it’s clear that His words carried weight because His actions aligned with His teachings. 1 Timothy 4:16 (NASB) gives us this admonition: “Pay close attention to yourself and to your teaching; persevere in these things, for as you do this you will ensure salvation both for yourself and for those who hear you.” We must not only proclaim truth but also live it. When our actions align with our words, the world will see the authenticity of our faith, and God’s truth will spread more rapidly.

    So, ask yourself today: Are you practicing what you preach? Do your actions align with your words? The example of Jesus shows us that our teaching is only as powerful as the life we live.