The Simple Gospel

Timeless Truths, Simply Told

  • What Is That in Your Hand?

    Exodus 4:2

    God’s Question to Moses

    In Exodus 4:2, God asks Moses a powerful, yet simple question: “What is that in your hand?” It was not merely a question about an object—it was a question that invited Moses to examine his ability, responsibility, and willingness. At the time, Moses was full of fear and doubt, convinced that he was unqualified to lead. He responded to God, “What if they will not believe me or listen to what I say?” (Ex. 4:1, NASB). God’s question aimed to reveal that Moses already possessed the means to accomplish great things—not by his power, but by God’s.

    In Moses’ hand was a shepherd’s staff, an ordinary rod. But in the hands of God, it would part seas, strike rocks, and represent divine authority. Today, God still asks us the same question: “What is in your hand?” What has He given you to use for His glory? What are you doing with it?

    Let’s take a reflective journey to examine how God can use what we have—our talents, time, influence, and more—and how we must be ready to surrender it all to His purpose.

    I. God Can Use Ordinary Things to Accomplish Extraordinary Works

    When Moses offered his rod to God, it became a tool of signs and wonders. It was transformed into a serpent and back (Ex. 4:3–4), and later it would part the Red Sea (Ex. 14:16). The rod was no longer a mere stick; it was the symbol of divine authority and obedience.

    The Lord often chooses what the world considers small or insignificant to reveal His greatness. Paul reminds us in 1 Corinthians 1:27, “but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things that are strong.” (NASB)

    So what is in your hand today? A skill? A resource? A role? No matter how ordinary it may seem, in God’s service, it becomes priceless.

    II. Biblical Examples of Ordinary Things Used by God

    1. Shamgar’s Ox Goad

    In Judges 3:31, we read of Shamgar, who killed 600 Philistines with nothing but an ox goad—a farmer’s tool. What was in his hand became an instrument of deliverance. He didn’t wait for something grander. He used what he had.

    2. David’s Sling

    David’s sling was just a shepherd’s weapon, but in the service of God, it struck down a giant (1 Samuel 17). What made the difference? His faith. He said to Goliath, “You come to me with a sword, a spear, and a saber, but I come to you in the name of the Lord of armies.” (1 Sam. 17:45, NASB)

    3. The Widow’s Mites

    Jesus saw a poor widow drop two tiny coins into the temple treasury and declared, “Truly I say to you, this poor widow put in more than all the contributors to the treasury.” (Mark 12:43, NASB). Her offering, though small, was great in God’s eyes because she gave all she had.

    4. A Boy’s Lunch

    In John 6, a boy offers his lunch—five barley loaves and two fish—to Jesus. It seemed small, yet Jesus used it to feed over 5,000 people (John 6:9–13). What we may consider little, God can multiply.

    III. What’s in Your Hand Today?

    Let’s bring this question closer to home. What do you have—right now—that you can use for God’s glory?

    1. Your Life

    Paul writes in Romans 14:12, “So then each one of us will give an account of himself to God.” (NASB). You only get one life. You cannot trade it, rewind it, or relive it. It is in your hands now. How are you using it?

    Galatians 6:7 reminds us, “Do not be deceived, God is not mocked; for whatever a person sows, this he will also reap.” (NASB). The life you live today will bear fruit tomorrow.

    2. Your Time

    Psalm 90:12 says, “So teach us to number our days, that we may present to You a heart of wisdom.” (NASB). Time is a gift we all receive equally every day, yet once spent, it cannot be retrieved. How are you investing your time—in godliness, family, service, growth?

    Ephesians 5:15-16 urges, “So then, be careful how you walk, not as unwise people but as wise, making the most of your time, because the days are evil.”

    3. Your Influence

    Influence is the silent force that shapes others, for good or bad. Paul tells the Galatians, “A little leaven leavens the whole lump of dough.” (Gal. 5:9, NASB). You influence your family, your friends, your workplace, even without realizing it.

    Your life speaks even after you’re gone. Revelation 14:13 says, “Blessed are the dead who die in the Lord from now on… their deeds follow with them.” (NASB). What legacy will your influence leave behind?

    4. Your Talents

    Matthew 25:14–30 tells the parable of the talents. The servant who buried his talent was condemned—not because he lost it, but because he didn’t use it. God gives us abilities, and He expects us to use them for His glory.

    Jesus warned, “For to everyone who has, more will be given, and he will have an abundance; but from the one who does not have, even what he does have will be taken away.” (Matt. 25:29, NASB)

    Whether it’s teaching, encouraging, leading, giving, or serving—use your talents for the Lord.

    5. Your Soul

    Perhaps the most sobering reflection: your soul is in your hands. Peter, on the Day of Pentecost, urged the crowd, “Be saved from this perverse generation!” (Acts 2:40, NASB). Jesus asked, “For what does it benefit a person to gain the whole world, and forfeit his soul?” (Mark 8:36, NASB)

    Nothing is more valuable than your eternal destiny. God has placed the decision in your hands—will you serve Him or walk away?

    IV. Why Do We Doubt What God Can Do Through Us?

    We often underestimate ourselves because we focus on our limitations. Moses did the same. He said, “Please, Lord, I have never been eloquent… I am slow of speech and slow of tongue.” (Ex. 4:10, NASB). But God answered, “Who has made the human mouth?… Is it not I, the Lord?” (v.11)

    God was not interested in Moses’ abilities—He was interested in his availability. When we surrender what’s in our hands, God equips us with what we need. Philippians 4:13 says, “I can do all things through Him who strengthens me.”

    So instead of asking, “Can I?” we should ask, “Will I let God?”

    Conclusion: You Decide Your Destiny

    The message of Exodus 4:2 is timeless: What is in your hand?

    Will you use your life, your time, your talents, your influence, your very soul, to serve the God who gave you all of it?

    Jesus calls you to surrender all and follow Him. You may feel small, ordinary, or inadequate. But the rod of Moses was ordinary—until God used it. The widow’s mites were small—until God magnified them. The boy’s lunch was insufficient—until it fed thousands.

    So, friend, what is in your hand? And more importantly, what are you doing with it?

    Let today be the day you say, “Here am I, Lord—use me.” (Isaiah 6:8)

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  • Misconceptions Clarified: Understanding Truth in a Confused Religious World

    Examine and study misconceptions, showed as a magnify glass and word misconceptions to symbolize process of analyzing, exploring, learning and taking a closer look at misconceptions, 3d illustration.

    Introduction

    Throughout history, truth has often been misunderstood, misrepresented, and rejected. Jesus Himself was misunderstood during His time on earth. In John 18:36, Jesus declared, “My kingdom is not of this world.” Many people expected an earthly king, a political leader, not the spiritual Savior He came to be. Sadly, misconceptions did not end with His departure. They continue today, not only concerning Christ but also concerning His church, His teaching, and His commands.

    Often, the church that follows New Testament teaching is labeled narrow-minded. But we must ask: Is it truly narrow-minded to speak where the Bible speaks and to remain silent where it is silent? Let us explore some of these misconceptions, compare them with Scripture, and reflect on our role in upholding the truth.

    1. Is It Narrow to Teach That There Is One Church?

    One of the most common charges is that the church of Christ is narrow for claiming there is only one true church. But this is not a human doctrine; it is rooted in Scripture. Jesus said in Matthew 16:18, “I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it.” Note: Jesus promised to build His church—singular.

    Paul reinforced this in Ephesians 4:4-5: “There is one body and one Spirit, just as you also were called in one hope of your calling; one Lord, one faith, one baptism.” The “body” is identified as the church in Ephesians 1:22-23.

    This teaching is not about arrogance; it’s about faithfulness. Just as Noah built only one ark according to God’s instructions, so we must follow the pattern given in the New Testament. Acts 2:47 says, “And the Lord was adding to their number day by day those who were being saved.”

    2. Is It Narrow to Abide in the Doctrine of Christ?

    Another misconception is that teaching the doctrine of Christ exclusively is too strict. But 2 John 1:9 says, “Anyone who goes too far and does not remain in the teaching of Christ does not have God; the one who remains in the teaching has both the Father and the Son.”

    Faithfulness requires remaining within the boundaries of inspired teaching. This means we cannot go beyond what is written (1 Corinthians 4:6). Some may say we are narrow for rejecting modern innovations or denominational doctrines, but we are simply upholding the authority of God’s Word.

    3. Is It Narrow to Wear the Name “Christian” Only?

    In Acts 11:26, “The disciples were first called Christians in Antioch.” Later, Peter affirms in 1 Peter 4:16, “But if anyone suffers as a Christian, he is not to be ashamed, but is to glorify God in this name.”

    The name “Christian” is given by divine approval and is the only name we need. Human names divide; God’s name unites. Is it narrow to wear only the name given by God? Or is it simply an act of reverence and submission?

    4. Is It Narrow to Worship Without Instruments?

    Many are surprised to learn that early Christians sang without instruments. Ephesians 5:19 commands, “Speaking to one another in psalms and hymns and spiritual songs, singing and making melody with your hearts to the Lord.”

    Colossians 3:16 says the same. There is no mention of instrumental accompaniment in New Testament worship. To add it is to go beyond what God has authorized. Singing is inclusive and unifying; the addition of instruments is divisive.

    5. Is It Narrow to Insist on Baptism as Essential?

    Here lies perhaps the most controversial charge—that we believe in “water salvation.” But what does Scripture say?

    Acts 2:38 commands, “Peter said to them, ‘Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins.’” Romans 6:3-4 explains the meaning: “Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? Therefore we have been buried with Him through baptism into death.”

    Baptism is not a work of human merit. It is an act of obedience. Hebrews 5:9 states, “And having been perfected, He became the source of eternal salvation for all those who obey Him.”

    The command is clear. To deny baptism’s necessity is not to widen the path but to reject part of God’s will. Jesus said, “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit” (Matthew 28:19).

    6. Is It Narrow to Obey What Is Written?

    The cry of our age is tolerance, inclusion, and personal truth. Yet God calls for submission to His truth. Galatians 1:10 asks, “For am I now seeking the favor of people, or of God? Or am I striving to please people? If I were still trying to please people, I would not be a bond-servant of Christ.”

    We must ask ourselves whether we are willing to be called narrow for the sake of truth. Noah was called foolish, but he was saved. Jesus was rejected by the masses, but He was the Son of God. Are we willing to stand where they stood?

    Conclusion

    Clarifying misconceptions is not about winning arguments; it’s about saving souls. The narrow way is not popular, but it is biblical. Jesus said in Matthew 7:13-14, “Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is narrow and the way is constricted that leads to life, and there are few who find it.”

    Let us be people who speak where the Bible speaks, who teach what the Bible teaches, and who love others enough to tell them the truth. If that is considered narrow, then let us wear it as a badge of honor—not in arrogance, but in humble obedience to our Lord.

    Let us walk the narrow road. It may not be popular, but it leads to life eternal.

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  • Misconceptions Clarified: What the Church of Christ Truly Teaches

    Introduction: A Misunderstood Mission

    When Jesus walked the earth, He was often misunderstood. His mission was not political, military, or social in the way many expected. In John 18:36, Jesus clearly stated, “My kingdom is not of this world.” Yet, religious leaders and followers alike misconstrued His purpose, desiring an earthly king. As His popularity grew, so did opposition, climaxing in His crucifixion.

    This pattern of misunderstanding didn’t end with Jesus. His church too has been the subject of misrepresentation. Whether through ignorance or prejudice, many have falsely accused the Lord’s church of narrow-mindedness, exclusivity, or legalism. But is it wrong to simply teach and uphold what the Bible teaches?

    As members of the church of Christ, we aim to follow the New Testament pattern, wearing a biblical name (Romans 16:16), worshiping in spirit and truth (Acts 2:42; Acts 20:7), and teaching what God commands (Mark 16:16; Acts 2:38). Our plea is not for denominationalism, but for unity in simplicity, rooted in the truth of God’s word. Let’s take a closer look at some commonly misunderstood beliefs.

    I. Is It Narrow to Obey Only the Doctrine of Christ?

    Some accuse the church of being narrow because we insist on obedience to Christ’s commands. But consider Jesus’ own words in Matthew 7:13-14: “Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is narrow and the way is constricted that leads to life, and there are few who find it.”

    Truth has always been narrow. Jesus taught that salvation is found in Him alone (John 14:6), and the apostles echoed this message throughout the New Testament. Paul asked in Galatians 1:10, “For am I now seeking the favor of people, or of God? Or am I striving to please people? If I were still trying to please people, I would not be a bond-servant of Christ.” Teaching what the Bible teaches is not narrow-minded; it is faithful.

    John warned in 2 John 9-11 that anyone who goes beyond the doctrine of Christ does not have God, and those who endorse such teaching share in their evil deeds. Is that narrow, or is it obedient?

    II. Why Insist on One Church?

    One of the most controversial teachings of the church of Christ is the insistence on one church. But we do not claim this as an exclusive doctrine of our own—it is what Scripture teaches. Jesus said, “I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it” (Matthew 16:18).

    When souls were saved in Acts 2, they were “added to the church” by the Lord (Acts 2:47). Ephesians 4:4-5 says, “There is one body and one Spirit, just as you also were called in one hope of your calling; one Lord, one faith, one baptism.” To affirm what Scripture plainly states is not arrogance, but faithfulness.

    Paul wrote that the church is Christ’s body (Ephesians 1:22-23), and there is only one body. Are we wrong to affirm this unity? Can we be too narrow for saying what Paul said?

    III. What’s in a Name?

    Some argue that the name “church of Christ” is too exclusive. But it is entirely scriptural. In Romans 16:16, Paul writes, “Greet one another with a holy kiss. All the churches of Christ greet you.” To use this name is to honor Christ as the one who purchased the church with His own blood (Acts 20:28).

    Peter instructed believers to wear the name “Christian” in 1 Peter 4:16: “But if anyone suffers as a Christian, he is not to be ashamed, but is to glorify God in this name.” Why should we wear any other name? The name we wear is more than identification; it is allegiance. If we belong to Christ, why not wear His name?

    IV. Is Singing Without Instruments Too Narrow?

    Ephesians 5:19 instructs, “Speaking to one another in psalms and hymns and spiritual songs, singing and making melody with your hearts to the Lord.” Colossians 3:16 echoes the same, emphasizing singing.

    Nowhere in the New Testament do we find the early church using instrumental music in worship. While many view acapella singing as restrictive, it is actually inclusive. All can sing. No one is excluded by financial ability, musical training, or access to instruments. The simplicity of New Testament worship draws us to unity and focus on God.

    V. Is Baptism Necessary for Salvation?

    One of the most contested teachings is that baptism is essential to salvation. But again, we ask: What does the Bible say? Mark 16:16 declares, “The one who has believed and has been baptized will be saved; but the one who has not believed will be condemned.” Acts 2:38 says, “Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit.”

    Romans 6:3-4 explains the symbolism of baptism: “Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? Therefore we have been buried with Him through baptism into death, so that, just as Christ was raised from the dead through the glory of the Father, so we too may walk in newness of life.”

    We do not teach water salvation. The water does not save; Jesus saves. But He saves those who obey Him (Hebrews 5:8-9). Baptism is not a work of merit but an act of faith. To minimize or dismiss it is to disregard God’s plan.

    VI. Isn’t It More Loving to Be Broad-Minded?

    Many today equate love with tolerance. But Jesus did not. He taught truth with compassion but never compromised. In Revelation 3:19, He says, “Those whom I love, I rebuke and discipline; therefore be zealous and repent.”

    To preach the whole counsel of God (Acts 20:27) is to love souls enough to tell them the truth. To speak only what is palatable may gain popularity, but it will not please the Lord. Galatians 4:16 asks, “So have I become your enemy by telling you the truth?” Truth may sting, but it also saves.

    Conclusion: Is It Really Narrow to Follow the Bible?

    Following Christ will never be the popular path. But it is the right one. His way is narrow, yes—but it leads to life. We are not ashamed to wear His name, follow His pattern, obey His commands, and worship in the way He prescribed. To some, that may seem too strict. But to us, it is the way of salvation.

    Let us strive to honor the Lord by obeying His word without apology. Not to win debates or prove ourselves right, but because we love Him and seek to do what He has asked. As Jesus said in John 14:15, “If you love Me, you will keep My commandments.” That, dear reader, is not narrow. That is love.

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  • The Resurrection of Jesus: Fact, Not Fable

    Introduction: The Greatest Divide Between Faith and Infidelity

    There is perhaps no event in history that draws a sharper line between belief and unbelief than the resurrection of Jesus Christ. While the world turns its attention to Easter with traditions and pageantry, many miss the deeper meaning. For the Christian, the resurrection is not a seasonal celebration—it is the cornerstone of our faith. Paul writes in 1 Corinthians 15:17, “and if Christ has not been raised, your faith is worthless; you are still in your sins.” (NASB)

    The resurrection is not a feel-good myth or a metaphor for hope. It is a historical event on which the validity of Christianity stands or falls. Jesus staked His entire identity and mission on His promise to rise from the dead. The empty tomb is the ultimate proof of His divinity and the authenticity of His message.

    The Body Was Gone: A Universal Acknowledgment

    Interestingly, both Jesus’ friends and enemies were unified in their agreement that the tomb was empty. His followers, though fearful and despondent at first, became bold proclaimers of His resurrection. The enemies of Jesus, including the guards and Jewish leaders, did not deny that the body was missing—they simply sought to explain it away (Matthew 28:13). “You are to say, ‘His disciples came at night and stole Him while we were asleep.’”

    But this explanation falls apart under scrutiny. If the guards were sleeping, how could they testify to what happened? If they were awake, why did they allow the theft of the body, knowing that failure to guard the tomb could cost them their lives?

    What Really Happened to the Body of Jesus?

    There are only three possibilities: His enemies took it, His friends took it, or He rose from the dead. The first theory is implausible. Jesus’ enemies had no motive to steal the body. They had secured the tomb with a Roman seal and guards because they feared His claim that He would rise again (Matthew 27:63-64).

    The second theory is equally flawed. Jesus’ disciples were fearful and in hiding. They were not expecting a resurrection. When told of the empty tomb, they were skeptical. Thomas refused to believe until he saw Jesus with his own eyes (John 20:24-25). These were not men plotting a deception.

    Consider this: would a group of discouraged men risk their lives to proclaim a lie? Acts 2 tells us that Peter, who had denied Jesus, stood boldly before thousands and declared, “This Jesus God raised up again, to which we are all witnesses.” (Acts 2:32, NASB). What changed? They saw Him alive.

    The Guards’ Testimony: Falsehood Under Pressure

    The guards were bribed to say the body was stolen (Matthew 28:12-15). But their silence later is telling. No guard was punished. No disciple was arrested for body theft. In a city packed with millions for Passover, it would have been impossible to sneak the body away unnoticed. The claim of theft collapses under the weight of common sense.

    Thomas and the Power of Proof

    Thomas represents the skeptic in all of us. In John 20:25 he says, “Unless I see in His hands the imprint of the nails, and put my finger into the place of the nails, and put my hand into His side, I will not believe.” A week later, Jesus appears to him and invites him to do just that. Thomas responds, “My Lord and my God!” (John 20:28, NASB)

    Jesus doesn’t scold him for wanting evidence; He supplies it. But then He adds, “Because you have seen Me, have you now believed? Blessed are those who did not see, and yet believed.” (John 20:29, NASB)

    We are among those who believe without having seen. Yet our faith is not blind. It is built on the testimony of credible witnesses and the irrefutable fact of the empty tomb.

    If Jesus Did Not Rise, What Must We Believe Instead?

    To reject the resurrection is to accept far greater improbabilities:

    1. That all the guards fell asleep at the same time.
    2. That trained Roman soldiers allowed a group of fishermen to steal a body unnoticed.
    3. That the disciples spent the rest of their lives preaching a lie, enduring torture and martyrdom, with no personal gain.
    4. That a group of uneducated men pulled off the greatest hoax in history, fooled thousands, and changed the world.

    Faith in these alternatives requires more credulity than faith in the resurrection. Paul writes in Romans 10:9, “that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved.” (NASB)

    The Resurrection: What It Says to the World

    To science and philosophy, it says: Explain this event. To history, it says: Reproduce this event. To time, it says: Blot out this event. But to faith, it says: Receive this event.

    Paul declares in 1 Corinthians 15:20, “But the fact is, Christ has been raised from the dead, the first fruits of those who are asleep.” (NASB) His resurrection is the promise of our own.

    Romans 8:11 affirms, “But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you.” (NASB)

    Conclusion: What Will You Do With the Risen Lord?

    The tomb is empty. The evidence is overwhelming. The resurrection demands a response. Jesus is not just a teacher, prophet, or martyr. He is the risen Son of God.

    We all must answer the question Jesus asked Martha in John 11:25-26: “I am the resurrection and the life; the one who believes in Me will live, even if he dies, and everyone who lives and believes in Me will never die. Do you believe this?” (NASB)

    This is not just about what happened 2,000 years ago. It is about what you believe today. Will you, like Thomas, fall before Him and say, “My Lord and my God”? Or will you walk away from the empty tomb, unconvinced, unchanged, and unprepared?

    The evidence has been laid before you. The tomb is empty. The Savior is risen. And He calls you to follow Him. Will you accept the gospel today?

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  • A Christian’s Responsibility in Studying Scripture: Ensuring the Church Practices Truth

    Introduction: Why Does It Matter?

    In a world where religious traditions, personal opinions, and cultural influences shape much of what is taught in churches, how can we be sure that what we practice aligns with God’s will? Many accept teachings simply because they have been handed down for generations or because they trust a preacher or church leader. But God calls every Christian to personally examine the Scriptures and ensure that what is being taught and practiced in the church is according to His divine will.

    Acts 17:11 describes the Bereans as noble-minded because they did not simply take Paul’s word for truth, but “they received the word with great eagerness, examining the Scriptures daily to see whether these things were so.” (NASB). If even Paul’s teachings needed to be tested against God’s Word, how much more should we be diligent in ensuring that our churches follow the truth?

    A Christian’s responsibility to study Scripture goes beyond personal faith—it impacts their family, their church family, and most importantly, their relationship with God. Let’s examine these responsibilities in detail.

    1. The Christian’s Personal Responsibility

    Each Christian has a duty to know and understand the truth for themselves. Faith is not inherited; it must be personally developed through study and obedience.

    2 Timothy 2:15 exhorts believers:
    “Be diligent to present yourself approved to God as a worker who does not need to be ashamed, accurately handling the word of truth.” (NASB).

    This means that every Christian should be committed to reading, studying, and applying God’s Word in their daily lives. Too often, people rely on sermons, devotionals, or religious traditions without personally verifying what they are being taught. Jesus warns against this kind of blind faith in Matthew 15:9:
    “And in vain do they worship Me, teaching as doctrines the commandments of men.”

    A Christian must not take any teaching at face value but must verify it against the Scriptures. The consequences of failing to do so are severe—many have been led into false doctrines simply because they did not take the time to compare what was taught with what was written.

    Reflection:

    • Do you study the Bible regularly, or do you only hear it when it’s preached?
    • When you listen to a sermon, do you compare it to Scripture, or do you assume it’s correct because a preacher said it?

    2. The Christian’s Responsibility to His Family

    A Christian’s influence does not stop with himself; he is also responsible for teaching and guiding his family in the truth. Fathers, mothers, and spouses must ensure that their homes are built upon Scriptural foundations, not human traditions.

    In Deuteronomy 6:6-7, God commands:
    “These words, which I am commanding you today, shall be on your heart. And you shall repeat them diligently to your sons and speak of them when you sit in your house, when you walk on the road, when you lie down, and when you get up.”

    Teaching God’s Word is not optional—it is a responsibility. If parents do not actively instruct their children in the truth, someone else will teach them something else—whether it be false doctrine, secular ideologies, or worldly values.

    Ephesians 6:4 gives a direct command to fathers:
    “Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.”

    This means that Bible study should not be confined to the church building. It should be a regular practice in the home. Children should see their parents actively reading, discussing, and applying Scripture. If Christian parents fail in this duty, their children may grow up ignorant of God’s Word and vulnerable to deception.

    Reflection:

    • How often do you open the Bible in your home?
    • Do your children or spouse see your commitment to God’s Word?

    3. The Christian’s Responsibility to the Church

    Church members are not merely passive listeners; they are accountable for what is taught in their congregations. The health of the church depends on members who are spiritually discerning and willing to speak up when unscriptural practices arise.

    Paul commands the church in 1 Thessalonians 5:21:
    “But examine everything; hold firmly to that which is good.”

    If unscriptural teachings or practices are introduced, silence is not an option. In Galatians 1:8, Paul makes it clear that no one—not even an angel—has the right to alter the gospel:
    “But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed!”

    Christians must be courageous in testing teachings and rejecting anything that contradicts God’s Word. The apostle John also warns against welcoming false teachers:
    “Anyone who goes too far and does not remain in the teaching of Christ does not have God; the one who remains in the teaching has both the Father and the Son. If anyone comes to you and does not bring this teaching, do not receive him into your house, and do not give him a greeting.” (2 John 9-10).

    A faithful Christian must not blindly follow leaders. Instead, they must ensure that everything being practiced is in full agreement with Scripture.

    Reflection:

    • If an unscriptural practice was introduced in your church, would you recognize it?
    • Are you willing to stand for truth, even if it makes you unpopular?

    4. The Christian’s Responsibility to God

    Above all else, the Christian is accountable directly to God for how they handle His Word. Our faithfulness to knowing, defending, and obeying Scripture is a matter of eternal consequence.

    Jesus said in John 12:48:
    “The one who rejects Me and does not accept My words has one who judges him: the word which I spoke—that will judge him on the last day.”

    God will not judge us by human traditions or religious customs—He will judge us by His Word. This means we must be diligent in ensuring that our beliefs and practices align with exactly what He has commanded.

    James 1:22 warns:
    “But prove yourselves doers of the word, and not just hearers who deceive themselves.”

    Christianity is not about passively hearing but about actively obeying. We cannot claim ignorance when we stand before God. If we fail to study and apply His Word, we are without excuse.

    Reflection:

    • If you stood before God today, could you confidently say that you have sought His truth with all your heart?
    • Are you merely a hearer of the Word, or are you actively living it?

    Conclusion: Will You Take Responsibility?

    The responsibility of a Christian to study and uphold God’s Word is personal, familial, congregational, and eternal. If we neglect this responsibility, we risk being led astray, leading our families into ignorance, allowing falsehoods to take root in the church, and ultimately, standing unprepared before God.

    The question remains: Will we be like the Bereans, diligently searching the Scriptures daily, or will we be like those who blindly follow tradition? Will we have the courage to test everything, to teach our families, and to speak out when the truth is compromised?

    The answer to these questions determines not only our own salvation but also the spiritual legacy we leave behind. The time for spiritual laziness is over. Let us rise up, search the Scriptures, and ensure that what we believe, teach, and practice is in full accordance with the will of God.

    Let us remember the words of Hosea 4:6:
    “My people are destroyed for lack of knowledge. Since you have rejected knowledge, I also will reject you from being My priest. Since you have forgotten the Law of your God, I also will forget your children.”

    Let that never be said of us.

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  • Convenient Christianity vs. The Whole Counsel of God

    In Acts 22:22, we read, “And they listened to him up to this statement, and then they raised their voices and said, ‘Away with such a man from the earth, for he should not be allowed to live!’” (NASB). Paul was given an audience—people were willing to listen—until he touched on a subject that offended their deeply held beliefs. The moment he spoke of the Gentiles being included in God’s plan, they shut their ears and cried out against him.

    This reaction is not unique to Paul’s time. People today will listen to preaching—so long as it does not challenge their preconceived notions. Many will nod in agreement when a lesson aligns with their existing beliefs, but the moment truth steps on their toes, they react with hostility. This brings us to an important question: Are we truly listening to God’s word, or only to the parts we like?

    The Religious World Will Listen—To a Point

    It is common to hear people speak of belief in God, His attributes, and faith in Him. Many will even say “Amen” when Christ is spoken of—His divinity, His manhood, His teachings. But the real test comes when doctrine is pushed beyond generalities and into specifics.

    1. Preaching Christ Is Acceptable—Until It Calls for Obedience
      People love to hear about Jesus—His kindness, His miracles, His love. But what about when the message calls for submission? In Matthew 7:21, Jesus declares, “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of My Father who is in heaven will enter.” (NASB). True faith demands action, and this is where many turn away.
    2. Speaking of the Church in a Vague Sense Is Acceptable
      Many will agree that the church is important, but when it is taught as an exclusive body, containing the saved and having defining characteristics that separate it from denominationalism, the crowd grows restless. Jesus said, “I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it.” (Matthew 16:18, NASB). Not churches, but His church—singular, distinct, exclusive.
    3. Baptism for Salvation Is an Unpopular Teaching
      Many will accept baptism as an outward sign or a symbolic act, but when it is taught as necessary for salvation, they will resist. Yet, Scripture is clear: “Corresponding to that, baptism now saves you—not the removal of dirt from the flesh, but an appeal to God for a good conscience—through the resurrection of Jesus Christ.” (1 Peter 3:21, NASB). We cannot alter God’s commands to make them more palatable.

    Members of the Church Will Listen—To a Point

    Even within the church, there is a tendency to embrace certain teachings while rejecting those that challenge comfort and tradition.

    1. Unity and Peace Are Desired—But What About the Hard Teachings?
      Brethren desire unity and peace, which are indeed biblical values (Romans 12:18). However, peace at the expense of truth is no peace at all. Paul warned in Galatians 1:10, “For am I now seeking the favor of people, or of God? Or am I striving to please people? If I were still trying to please people, I would not be a bond-servant of Christ.” (NASB). We must be willing to stand for truth, even when it is unpopular.
    2. Condemning Sin—But Only in General Terms
      It is easy to condemn sin in a general sense, but what happens when the preacher starts naming specific sins? Paul did not hesitate to list them: “Now the deeds of the flesh are evident, which are: sexual immorality, impurity, indecent behavior, idolatry, witchcraft, hostilities, strife, jealousy, outbursts of anger, selfish ambition, dissensions, factions, envy, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God.” (Galatians 5:19-21, NASB). Will we accept correction, or will we turn away when sin is named?
    3. Worldliness in the Church—But Let’s Not Get Too Specific
      Many will agree that Christians should avoid worldliness, but what about when the preacher speaks against immodest dress, social drinking, or sensual entertainment? James 4:4 warns, “You adulteresses, do you not know that friendship with the world is hostility toward God? Therefore, whoever wants to be a friend of the world makes himself an enemy of God.” (NASB). Are we willing to be different, or do we only want to be somewhat set apart?
    4. The Independence of the Local Church—Until Sponsoring Institutions Are Addressed
      The concept of local church autonomy is widely accepted, yet when the issue of church-sponsored institutions and cooperation beyond biblical authority is raised, resistance emerges. Scripture upholds the independence of the local church, as seen in Acts 14:23, “When they had appointed elders for them in every church, having prayed with fasting, they entrusted them to the Lord in whom they had believed.” (NASB). Each congregation was self-governing, with no hierarchical structure beyond the local eldership.

    Conclusion

    The words of Eli to Samuel provide a sobering reminder: “And the Lord called Samuel again for the third time. And he got up and went to Eli and said, ‘Here I am, for you called me.’ Then Eli realized that the Lord was calling the boy. And Eli said to Samuel, ‘Go lie down, and it shall be if He calls you, that you shall say, ‘Speak, Lord, for Your servant is listening.’’” (1 Samuel 3:8-9, NASB). Are we willing to listen when God speaks?

    Cornelius provides another example in Acts 10:33: “So I immediately sent men to you, and you have been kind enough to come. Now then, we are all here present before God to hear everything that you have been commanded by the Lord.” (NASB). This should be our attitude—open hearts, ready to receive the full counsel of God.

    The question remains: Are we truly listening to God’s word, or only to the parts that suit us? Will we accept the entirety of Scripture, or will we stop our ears when the truth becomes uncomfortable? The gospel is meant to transform, not to conform to our desires. If we desire to be true disciples, we must be willing to listen beyond our comfort zone. Let us examine ourselves, ensuring that when God speaks, we respond, “Speak, Lord, for Your servant is listening.”

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  • The Gospel in Old Testament Examples: Learning from the Past to Strengthen Our Faith

    The Old Testament is often overlooked or dismissed by those who claim that because we are under the New Covenant, it no longer serves a purpose. However, the apostle Paul stated otherwise: “For whatever was written in earlier times was written for our instruction, so that through perseverance and the encouragement of the Scriptures we might have hope.” (Romans 15:4, NASB). The lessons of the Old Testament are not irrelevant; they serve as powerful examples, shadows of New Testament truths, and warnings for those who seek to walk with God today.

    One of the most striking examples of faith and obedience found in the Old Testament is the story of Naaman, a powerful Syrian commander afflicted with leprosy. His encounter with the prophet Elisha reveals key principles about faith, obedience, and submission to God’s word. Through his story, we see that faith is not just about belief—it must be expressed in action. The question for us today is: Do we have the kind of faith that moves us to obey God completely, even when His commands seem simple, inconvenient, or unnecessary?

    1. The Reality of Faith and Obedience

    Naaman was a great man, respected by his king and victorious in battle, but he was also a leper (2 Kings 5:1). No amount of wealth, power, or prestige could change his condition. Sin is much the same. No matter how successful or admired a person is, sin leaves them spiritually diseased and separated from God (Romans 3:23).

    When Naaman was told about Elisha, the prophet of God, he went seeking healing. But instead of meeting Elisha in person, a messenger relayed simple instructions: “Go and wash in the Jordan seven times, and your flesh will be restored to you and you will be clean.” (2 Kings 5:10, NASB). Naaman was furious! He expected something grand, something dramatic. Instead, he was given an instruction that seemed beneath his dignity.

    How many today respond the same way when confronted with God’s commands? Baptism, for instance, is seen by many as unnecessary or merely symbolic, yet Jesus said: “The one who has believed and has been baptized will be saved; but the one who has not believed will be condemned.” (Mark 16:16, NASB). Faith without action is incomplete. Naaman’s healing came only when he obeyed fully and washed seven times in the Jordan (2 Kings 5:14). Likewise, we must obey God’s word completely, without arguing or seeking alternatives that fit our own reasoning.

    2. Faith That Moves Us to Action

    Faith is never passive. Hebrews 11 gives numerous examples of those who acted on their belief. “By faith Noah, being warned by God about things not yet seen, in reverence prepared an ark for the salvation of his household…” (Hebrews 11:7, NASB). “By faith Abraham, when he was called, obeyed by going out to a place which he was to receive for an inheritance; and he left, not knowing where he was going.” (Hebrews 11:8, NASB). True faith is accompanied by obedience.

    James reinforces this truth: “Even so faith, if it has no works, is dead, being by itself.” (James 2:17, NASB). Many claim to believe in Christ but refuse to obey His commands fully. They rationalize partial obedience or rely on their feelings rather than the clear instructions of Scripture. Just as Naaman was not cleansed until he followed Elisha’s exact command, we cannot expect salvation if we only accept part of what God requires.

    3. The Danger of Substituting Human Wisdom for God’s Word

    Naaman initially rejected Elisha’s command, believing the rivers of Damascus were superior to the Jordan. He asked, “Are Abanah and Pharpar, the rivers of Damascus, not better than all the waters of Israel? Could I not wash in them and be clean?” (2 Kings 5:12, NASB). His pride almost cost him his healing.

    Today, many reject the necessity of baptism, the exclusivity of the church, or the moral commands of Scripture because they believe their way is better. But God does not ask for our opinions—He asks for our submission. “For My thoughts are not your thoughts, nor are your ways My ways,” declares the Lord. (Isaiah 55:8, NASB).

    The world is full of religious traditions and human creeds, yet only God’s Word is truth (John 17:17). Adding to or taking away from His instructions is dangerous (Revelation 22:18-19). Just as Naaman had to trust that God’s way was the only way, we must put aside human reasoning and submit to divine authority.

    4. The Cleansing Power of God’s Command

    Naaman’s healing occurred not because the Jordan had magical properties, but because he obeyed in faith. The power was in God’s command, not the water itself. This parallels baptism, where the water itself does not save, but obedience to God’s command brings the remission of sins (Acts 2:38).

    Consider what Jesus said: “He who has believed and has been baptized will be saved; but he who has not believed will be condemned.” (Mark 16:16, NASB). Yet, many argue against baptism’s necessity, just as Naaman resisted washing in the Jordan. But God’s instructions are not open for debate. If we desire salvation, we must accept His terms without alteration.

    Conclusion

    Naaman’s story is a powerful illustration of faith, obedience, and the necessity of following God’s commands without alteration. His healing did not come until he humbled himself and obeyed completely. The same is true for us today.

    Faith alone is not enough. “You see that a person is justified by works and not by faith alone.” (James 2:24, NASB). We must act on our faith, trusting that God’s way is best even when it seems too simple, too difficult, or unnecessary in human reasoning.

    Jesus is our ultimate example. He submitted fully to the will of the Father (Philippians 2:8), and He calls us to follow Him. Have you obeyed the gospel fully? Have you been baptized into Christ, as He commanded? Like Naaman, you have a choice: remain in your condition or humble yourself before God and be cleansed.

    Will you obey, or will you walk away still in need of healing?

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  • How Scriptural Authority Can Be Established

    Introduction

    Authority is the foundation of order, structure, and obedience. It is the right to command, direct, and enforce compliance. In the realm of divine matters, all authority belongs to God. Human beings do not have the right to establish their own paths of religious practice apart from what God has revealed.

    Many today struggle with the concept of scriptural authority, choosing instead to follow personal opinions, traditions, or cultural preferences. But Jesus made it clear that “All authority in heaven and on earth has been given to Me.” (Matthew 28:18, NASB). Since all authority belongs to Christ, we must ensure that our faith, practices, and worship are grounded in His Word.

    How is scriptural authority established? How can we know what God has authorized for the church? We will explore how God has given authority to Christ, how Christ gave authority to His apostles, and how we are to understand and apply that authority today.

    I. Christ’s Absolute Authority in the Church

    Jesus Christ is the head of the church, and all authority has been given to Him. Hebrews 1:1-2 states, “God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom He also made the world.” (NASB).

    Christ’s authority includes legislative, executive, and judicial power. He alone determines doctrine, practice, and the path to salvation. “And He put all things in subjection under His feet, and made Him head over all things to the church, which is His body, the fullness of Him who fills all in all.” (Ephesians 1:22-23, NASB).

    1. The Church Operates Under Christ’s Authority

    • The church is not a democracy; it is a kingdom with Christ as its King (Ephesians 1:19-21; Colossians 1:18-19).
    • No man or group has the right to alter what Christ has commanded (2 John 9-11).
    • The church must walk in Christ’s teachings and avoid human innovations (Colossians 2:6-10).

    II. Authority Given to the Apostles

    Jesus gave binding and loosing authority to His apostles. This means they were authorized to teach and establish doctrine for the church based on His guidance.

    • “Truly I say to you, whatever you bind on earth shall have been bound in heaven; and whatever you loose on earth shall have been loosed in heaven.” (Matthew 16:19, NASB)
    • “The one who listens to you listens to Me, and the one who rejects you rejects Me; but the one who rejects Me rejects the One who sent Me.” (Luke 10:16, NASB)

    The apostles did not teach their own ideas but spoke with divine authority (John 14:26; 1 Corinthians 14:37). Thus, to reject their teachings is to reject Christ Himself.

    III. The Authority of the Apostles in Scripture

    The writings of the apostles are perfect and complete, containing all we need for life and godliness (2 Peter 1:3). We are warned not to go beyond what is written:

    • “But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed!” (Galatians 1:8, NASB)
    • “If anyone goes too far and does not remain in the teaching of Christ, he does not have God.” (2 John 9, NASB)

    We must follow the apostolic pattern (Philippians 3:16-19; 1 Thessalonians 2:14). Any religious practice not authorized by scripture is a departure from God’s will.

    IV. How to Establish Authority from Scripture

    There are three ways we determine what is authorized by God:

    1. Direct Command (Precept)

    • When God directly commands something, it must be obeyed. For example, “This do in remembrance of Me.” (1 Corinthians 11:25) is a direct command regarding the Lord’s Supper.

    2. Approved Example

    • The practice of the early church, as guided by the apostles, serves as a model for us today (Acts 2:42; Acts 20:7). Paul and the apostles set patterns in worship, church organization, and doctrine.

    3. Necessary Inference

    • When a command is implied through reasoning, we must accept it. For example, the necessity of partaking of the Lord’s Supper every first day of the week is inferred from Acts 20:7.

    V. Generic and Specific Authority

    All authority is either generic or specific:

    • Generic Authority includes all things that fall within the command. For example, “Go into all the world” (Matthew 28:19) authorizes any mode of travel (walking, sailing, flying, etc.).
    • Specific Authority excludes everything not commanded. For example, God commanded Noah to use gopher wood (Genesis 6:14); therefore, he could not substitute another type of wood.

    Applying this principle:

    • God commanded singing (Ephesians 5:19) – this excludes instrumental music.
    • God commanded the use of unleavened bread and fruit of the vine in the Lord’s Supper – this excludes other elements.

    VI. The Church and Its Authority

    The church has been given a specific structure by God:

    • Congregational government under elders (Acts 14:23; Philippians 1:1)
    • Elders must oversee their local congregation only (1 Peter 5:2; Acts 20:28)
    • Any attempt to alter this structure is a departure from divine authority

    Conclusion

    In order for anything to be authorized by God, it must be established by precept, approved example, or necessary inference. If God has specified a command, no additions or substitutions are permitted. We must obey or rebel—there is no middle ground.

    There are two extremes in understanding scriptural authority:

    1. Some believe that unless something is explicitly commanded, it is forbidden. This rejects necessary inference.
    2. Others believe that unless something is explicitly forbidden, it is permitted. This leads to reckless additions to God’s Word.

    Both are wrong. We must respect the boundaries God has set—“where God has not bound, we must not bind; where He has bound, we must not loose.”

    The choice is ours. Will we follow God’s authority, or will we choose the traditions of men? Let us stand firm on His Word, for only by following His authority can we be pleasing in His sight.

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  • Wisdom from Above: Separating Right from Almost Right

    Discrimination is often viewed negatively in our world today, but in the biblical sense, it is a crucial trait of the Christian life. Proper discrimination is not about prejudice or favoritism; rather, it is the ability to distinguish between good and evil, truth and error, wisdom and foolishness. Hebrews 5:14 states, “But solid food is for the mature, who because of practice have their senses trained to distinguish between good and evil.” (NASB). As followers of Christ, we are called to develop a deep sense of discernment in all aspects of our lives. This is not merely an option; it is an expectation for those who desire to be pleasing to God.

    Jesus Himself emphasized this principle when He instructed His disciples, “Behold, I am sending you out as sheep in the midst of wolves; so be as shrewd as serpents, and as innocent as doves.” (Matthew 10:16, NASB). The world is filled with deception, and if we are not careful, we may find ourselves accepting falsehoods that lead us away from God’s truth. True wisdom is not just about knowledge; it is about knowing how to apply God’s Word rightly in a world that constantly seeks to twist it.

    1. Discerning Good from Evil

    One of the fundamental aspects of spiritual maturity is the ability to recognize sin. Galatians 5:19-21 warns, “Now the deeds of the flesh are evident, which are: sexual immorality, impurity, indecent behavior, idolatry, witchcraft, hostilities, strife, jealousy, outbursts of anger, selfish ambition, dissensions, factions, envy, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God.” (NASB).

    It is not enough to know that these sins exist—we must be able to recognize them in ourselves and in the world around us. Many sins today are rebranded and disguised as personal freedom or self-expression, but as Christians, we must not be deceived. If we are to walk in the light, we must reject the works of darkness (Ephesians 5:11).

    2. Distinguishing Between What is Permissible and What is Advisable

    Not everything that is technically permissible is beneficial to our Christian walk. Paul explains in 1 Corinthians 8 that while eating meat sacrificed to idols is not inherently sinful, it could become a stumbling block to a weaker brother. “But take care that this freedom of yours does not somehow become a stumbling block to the weak.” (1 Corinthians 8:9, NASB). The principle here applies to many modern-day issues: entertainment choices, language, clothing, and habits. Are our actions leading others toward Christ, or are they causing confusion and spiritual harm?

    Paul states in 1 Corinthians 10:23, “All things are permitted, but not all things are of benefit. All things are permitted, but not all things build people up.” (NASB). Christian wisdom calls us to evaluate not just what we can do, but what we should do in order to glorify God and lead others to Him.

    3. Discerning Truth from Error

    Deception does not always come in obvious forms. Many false teachings are cloaked in elements of truth, making them difficult to recognize unless we are spiritually discerning. James 3:17 teaches, “But the wisdom from above is first pure, then peace-loving, gentle, reasonable, full of mercy and good fruits, impartial, free of hypocrisy.” (NASB).

    It is possible for error to be presented with humility and sincerity, but sincerity does not make something true. Many people are misled by false doctrines simply because they trust the messenger rather than measuring the message against the Word of God. “Test all things; hold fast to that which is good.” (1 Thessalonians 5:21, NASB).

    4. Recognizing the Difference Between Character and Reputation

    Reputation is what others think of us, but character is what God knows about us. Many people focus on maintaining a good reputation while neglecting the integrity of their hearts. Proverbs 10:9 states, “One who walks in integrity walks securely, but one who perverts his ways will be found out.” (NASB).

    God is not interested in the opinions of men; He judges based on the heart. We must ask ourselves: Are we striving to appear righteous, or are we actually living righteously? Jesus rebuked the Pharisees for being “like whitewashed tombs which on the outside appear beautiful, but inside they are full of dead men’s bones and all uncleanness.” (Matthew 23:27, NASB). A life devoted to Christ is not about outward appearances but about inward transformation.

    5. The Difference Between a Church Member and a Christian

    One of the greatest deceptions is the belief that simply attending church makes one a Christian. Acts 2:47 states, “praising God and having favor with all the people. And the Lord was adding to their number day by day those who were being saved.” (NASB). Salvation is found in Christ, not in mere affiliation with a congregation.

    Many people sit in church buildings but remain unchanged. True Christianity is defined by obedience to God’s Word, love for others, and a transformed life. Jesus warns in Matthew 7:21, “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of My Father who is in heaven will enter.” (NASB). We must examine our lives to ensure that our faith is not just external but deeply rooted in Christ.

    6. Distinguishing True and False Philosophy

    Worldly philosophy often masquerades as wisdom, but God’s wisdom is distinct from human reasoning. The parable of the Good Samaritan illustrates three perspectives: the robbers, who lived by the rule of force; the priest and Levite, who lived by the rule of convenience; and the Samaritan, who lived by the rule of love (Luke 10:30-37). Many today operate under a philosophy of selfishness or avoidance rather than genuine Christian love.

    Colossians 2:8 warns, “See to it that there is no one who takes you captive through philosophy and empty deception in accordance with human tradition, in accordance with the elementary principles of the world, rather than in accordance with Christ.” (NASB). We must measure all beliefs against God’s truth and reject those that conflict with His Word.

    Conclusion

    Discrimination, in its proper sense, is not about judgmentalism but about wisdom. It is about having the discernment to recognize good from evil, truth from error, and what is beneficial from what is merely permissible. Proverbs 2:6 says, “For the Lord gives wisdom; From His mouth come knowledge and understanding.” (NASB).

    If we wish to be pleasing to God, we must train ourselves in spiritual discernment. We must not blindly accept every teaching, nor live in a way that seeks to please men rather than God. The path of wisdom is narrow, but it leads to life. Let us pray for the wisdom to walk in it.

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  • Some Men Who Did Not Write the Bible

    Many weirdo faces waiting arranged as a background just for you!

    When we study the Bible, we often focus on the men who were inspired by God to write its sacred words—Moses, David, Paul, Peter, and others. Their writings guide us in faith, morality, and salvation. Yet, there is also value in considering those who did not write the Bible—men whose beliefs and actions stood in opposition to God’s truth. By examining these individuals, we gain insight into the kinds of attitudes and behaviors that God condemns. Their lives serve as warnings, helping us to avoid their mistakes and pursue a life that aligns with God’s will.

    In this study, we will explore the characteristics of these men and what the Bible says about their choices. As we reflect on their examples, let us ask ourselves: Are we living in a way that honors God’s word, or do we exhibit traits that align with those who rejected His truth?

    The Infidel

    The infidel, one who denies the existence of God, had no part in writing the Bible. If he had, fundamental truths would have been omitted. Consider Genesis 1:1: “In the beginning God created the heavens and the earth” (NASB). An infidel would likely remove this foundational statement, dismissing the existence of a Creator.

    The Bible describes the mindset of such individuals in Psalm 14:1: “The fool has said in his heart, ‘There is no God.’ They are corrupt, they have committed detestable acts; There is no one who does good.” Denying God leads to moral corruption and a life devoid of true righteousness. As we read these words, we must ask ourselves if we are living with a reverence for God or allowing doubt to steer us away from His truth.

    The Profligate

    Profligates—those who live in open immorality and excess—would not have written the Bible, as their lifestyle stands in direct opposition to God’s commands. The apostle Paul addressed such behavior in Galatians 5:19-21: “Now the deeds of the flesh are evident, which are: sexual immorality, impurity, indecent behavior, idolatry, witchcraft, hostilities, strife, jealousy, outbursts of anger, selfish ambition, dissensions, factions, envy, drunkenness, carousing, and things like these, of which I forewarn you…that those who practice such things will not inherit the kingdom of God.”

    A life given over to sinful pleasures leads to separation from God. Revelation 21:8 further warns: “But for the cowardly, and unbelieving, and abominable, and murderers, and sexually immoral persons, and sorcerers, and idolaters, and all liars, their part will be in the lake that burns with fire and brimstone, which is the second death.”

    These sobering words remind us of the consequences of living for the flesh rather than the Spirit. Are we prioritizing temporary pleasures or striving to live a life that honors God?

    The Universalist

    The universalist believes that all people will be saved, regardless of their beliefs or actions. This view contradicts Scripture, which clearly teaches that salvation is conditional. Hebrews 5:8-9 states: “Although He was a Son, He learned obedience from the things which He suffered. And having been perfected, He became the source of eternal salvation for all those who obey Him.” Obedience is essential.

    Paul emphasized this point in 2 Thessalonians 1:8: “Dealing out retribution to those who do not know God, and to those who do not obey the gospel of our Lord Jesus.” The Bible leaves no room for the belief that all will be saved without submission to God’s will. Are we obedient to God’s commands, or are we hoping that His grace will cover a life of disobedience?

    The Sectarian

    Sectarianism—dividing into factions based on human opinions—is condemned in Scripture. Paul addressed this issue in 1 Corinthians 3:4: “For when one person says, ‘I am with Paul,’ and another, ‘I am with Apollos,’ are you not ordinary people?” Such divisions undermine the unity that Christ desires for His church.

    Christians are called to be one body, united in faith and purpose. Ephesians 4:4-6 affirms this: “There is one body and one Spirit, just as you also were called in one hope of your calling; one Lord, one faith, one baptism, one God and Father of all who is over all and through all and in all.”

    Let us strive to maintain the unity of the Spirit rather than allowing personal preferences and traditions to create barriers within the body of Christ.

    The Faith-Only Theorist

    The belief that faith alone is sufficient for salvation is contrary to biblical teaching. James 2:24 states: “You see that a person is justified by works and not by faith alone.” Faith and obedience work together; one without the other is incomplete.

    Jesus Himself emphasized the importance of obedience in Matthew 7:21: “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of My Father who is in heaven.” A genuine faith manifests itself through action. Are we demonstrating our faith through our obedience, or are we relying on mere belief?

    The Innovator

    Innovators—those who add to or alter God’s commands—would not have written the Bible, as their approach conflicts with the principle of divine authority. Deuteronomy 4:2 warns: “You shall not add to the word which I am commanding you, nor take away from it, so that you may keep the commandments of the Lord your God which I am commanding you.”

    This warning is echoed in Revelation 22:18-19: “I testify to everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues that are written in this book; and if anyone takes away from the words of the book of this prophecy, God will take away his part from the tree of life and from the holy city, which are written in this book.”

    God’s word is complete and sufficient. We must resist the temptation to modify it to fit cultural trends or personal preferences.

    The Lukewarm Christian

    Lukewarm Christians—those who are neither fully committed to God nor entirely opposed to Him—are condemned in Scripture. Romans 12:11 exhorts believers: “Not lagging behind in diligence, fervent in spirit, serving the Lord.” God desires wholehearted devotion, not half-hearted commitment.

    Hebrews 2:3 warns: “How will we escape if we neglect so great a salvation?” Neglecting our spiritual growth and service to God leads to spiritual stagnation. Jesus addressed this issue directly in Revelation 3:15-16: “I know your deeds, that you are neither cold nor hot; I wish that you were cold or hot. So because you are lukewarm, and neither hot nor cold, I will vomit you out of My mouth.”

    This vivid imagery should prompt us to examine the passion and dedication we bring to our walk with Christ. Are we fully committed to serving God, or are we content with a lukewarm faith?

    Conclusion

    The men we have studied had no part in writing the Bible because their beliefs and behaviors stood in direct opposition to God’s truth. Their lives serve as cautionary examples, reminding us of the importance of aligning our thoughts, words, and actions with Scripture.

    God’s word is clear: “All Scripture is inspired by God and beneficial for teaching, for rebuke, for correction, for training in righteousness; so that the man or woman of God may be fully capable, equipped for every good work” (2 Timothy 3:16-17, NASB). We must approach the Bible with reverence, submitting to its authority rather than attempting to twist it to suit our desires.

    As we reflect on these examples, let us examine our own hearts. Are we living in obedience to God’s word, or are we allowing doubt, immorality, division, and complacency to shape our lives? May we choose to walk in the light of God’s truth, fully committed to the path He has set before us, so that we may one day hear the words: “Well done, good and faithful servant” (Matthew 25:21, NASB).

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