Tag: baptism

• Misconceptions Clarified: Understanding Truth in a Confused Religious World

  

  Introduction

  Throughout history, truth has often been misunderstood, misrepresented, and rejected. Jesus Himself was misunderstood during His time on earth. In John 18:36, Jesus declared, “My kingdom is not of this world.” Many people expected an earthly king, a political leader, not the spiritual Savior He came to be. Sadly, misconceptions did not end with His departure. They continue today, not only concerning Christ but also concerning His church, His teaching, and His commands.

  Often, the church that follows New Testament teaching is labeled narrow-minded. But we must ask: Is it truly narrow-minded to speak where the Bible speaks and to remain silent where it is silent? Let us explore some of these misconceptions, compare them with Scripture, and reflect on our role in upholding the truth.

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  1. Is It Narrow to Teach That There Is One Church?

  One of the most common charges is that the church of Christ is narrow for claiming there is only one true church. But this is not a human doctrine; it is rooted in Scripture. Jesus said in Matthew 16:18, “I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it.” Note: Jesus promised to build His church—singular.

  Paul reinforced this in Ephesians 4:4-5: “There is one body and one Spirit, just as you also were called in one hope of your calling; one Lord, one faith, one baptism.” The “body” is identified as the church in Ephesians 1:22-23.

  This teaching is not about arrogance; it’s about faithfulness. Just as Noah built only one ark according to God’s instructions, so we must follow the pattern given in the New Testament. Acts 2:47 says, “And the Lord was adding to their number day by day those who were being saved.”

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  2. Is It Narrow to Abide in the Doctrine of Christ?

  Another misconception is that teaching the doctrine of Christ exclusively is too strict. But 2 John 1:9 says, “Anyone who goes too far and does not remain in the teaching of Christ does not have God; the one who remains in the teaching has both the Father and the Son.”

  Faithfulness requires remaining within the boundaries of inspired teaching. This means we cannot go beyond what is written (1 Corinthians 4:6). Some may say we are narrow for rejecting modern innovations or denominational doctrines, but we are simply upholding the authority of God’s Word.

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  3. Is It Narrow to Wear the Name “Christian” Only?

  In Acts 11:26, “The disciples were first called Christians in Antioch.” Later, Peter affirms in 1 Peter 4:16, “But if anyone suffers as a Christian, he is not to be ashamed, but is to glorify God in this name.”

  The name “Christian” is given by divine approval and is the only name we need. Human names divide; God’s name unites. Is it narrow to wear only the name given by God? Or is it simply an act of reverence and submission?

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  4. Is It Narrow to Worship Without Instruments?

  Many are surprised to learn that early Christians sang without instruments. Ephesians 5:19 commands, “Speaking to one another in psalms and hymns and spiritual songs, singing and making melody with your hearts to the Lord.”

  Colossians 3:16 says the same. There is no mention of instrumental accompaniment in New Testament worship. To add it is to go beyond what God has authorized. Singing is inclusive and unifying; the addition of instruments is divisive.

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  5. Is It Narrow to Insist on Baptism as Essential?

  Here lies perhaps the most controversial charge—that we believe in “water salvation.” But what does Scripture say?

  Acts 2:38 commands, “Peter said to them, ‘Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins.’” Romans 6:3-4 explains the meaning: “Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? Therefore we have been buried with Him through baptism into death.”

  Baptism is not a work of human merit. It is an act of obedience. Hebrews 5:9 states, “And having been perfected, He became the source of eternal salvation for all those who obey Him.”

  The command is clear. To deny baptism’s necessity is not to widen the path but to reject part of God’s will. Jesus said, “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit” (Matthew 28:19).

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  6. Is It Narrow to Obey What Is Written?

  The cry of our age is tolerance, inclusion, and personal truth. Yet God calls for submission to His truth. Galatians 1:10 asks, “For am I now seeking the favor of people, or of God? Or am I striving to please people? If I were still trying to please people, I would not be a bond-servant of Christ.”

  We must ask ourselves whether we are willing to be called narrow for the sake of truth. Noah was called foolish, but he was saved. Jesus was rejected by the masses, but He was the Son of God. Are we willing to stand where they stood?

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  Conclusion

  Clarifying misconceptions is not about winning arguments; it’s about saving souls. The narrow way is not popular, but it is biblical. Jesus said in Matthew 7:13-14, “Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is narrow and the way is constricted that leads to life, and there are few who find it.”

  Let us be people who speak where the Bible speaks, who teach what the Bible teaches, and who love others enough to tell them the truth. If that is considered narrow, then let us wear it as a badge of honor—not in arrogance, but in humble obedience to our Lord.

  Let us walk the narrow road. It may not be popular, but it leads to life eternal.

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  April 4, 2025

  baptism, bible, christianity, faith, jesus

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• Misconceptions Clarified: What the Church of Christ Truly Teaches

  

  Introduction: A Misunderstood Mission

  When Jesus walked the earth, He was often misunderstood. His mission was not political, military, or social in the way many expected. In John 18:36, Jesus clearly stated, “My kingdom is not of this world.” Yet, religious leaders and followers alike misconstrued His purpose, desiring an earthly king. As His popularity grew, so did opposition, climaxing in His crucifixion.

  This pattern of misunderstanding didn’t end with Jesus. His church too has been the subject of misrepresentation. Whether through ignorance or prejudice, many have falsely accused the Lord’s church of narrow-mindedness, exclusivity, or legalism. But is it wrong to simply teach and uphold what the Bible teaches?

  As members of the church of Christ, we aim to follow the New Testament pattern, wearing a biblical name (Romans 16:16), worshiping in spirit and truth (Acts 2:42; Acts 20:7), and teaching what God commands (Mark 16:16; Acts 2:38). Our plea is not for denominationalism, but for unity in simplicity, rooted in the truth of God’s word. Let’s take a closer look at some commonly misunderstood beliefs.

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  I. Is It Narrow to Obey Only the Doctrine of Christ?

  Some accuse the church of being narrow because we insist on obedience to Christ’s commands. But consider Jesus’ own words in Matthew 7:13-14: “Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is narrow and the way is constricted that leads to life, and there are few who find it.”

  Truth has always been narrow. Jesus taught that salvation is found in Him alone (John 14:6), and the apostles echoed this message throughout the New Testament. Paul asked in Galatians 1:10, “For am I now seeking the favor of people, or of God? Or am I striving to please people? If I were still trying to please people, I would not be a bond-servant of Christ.” Teaching what the Bible teaches is not narrow-minded; it is faithful.

  John warned in 2 John 9-11 that anyone who goes beyond the doctrine of Christ does not have God, and those who endorse such teaching share in their evil deeds. Is that narrow, or is it obedient?

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  II. Why Insist on One Church?

  One of the most controversial teachings of the church of Christ is the insistence on one church. But we do not claim this as an exclusive doctrine of our own—it is what Scripture teaches. Jesus said, “I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it” (Matthew 16:18).

  When souls were saved in Acts 2, they were “added to the church” by the Lord (Acts 2:47). Ephesians 4:4-5 says, “There is one body and one Spirit, just as you also were called in one hope of your calling; one Lord, one faith, one baptism.” To affirm what Scripture plainly states is not arrogance, but faithfulness.

  Paul wrote that the church is Christ’s body (Ephesians 1:22-23), and there is only one body. Are we wrong to affirm this unity? Can we be too narrow for saying what Paul said?

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  III. What’s in a Name?

  Some argue that the name “church of Christ” is too exclusive. But it is entirely scriptural. In Romans 16:16, Paul writes, “Greet one another with a holy kiss. All the churches of Christ greet you.” To use this name is to honor Christ as the one who purchased the church with His own blood (Acts 20:28).

  Peter instructed believers to wear the name “Christian” in 1 Peter 4:16: “But if anyone suffers as a Christian, he is not to be ashamed, but is to glorify God in this name.” Why should we wear any other name? The name we wear is more than identification; it is allegiance. If we belong to Christ, why not wear His name?

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  IV. Is Singing Without Instruments Too Narrow?

  Ephesians 5:19 instructs, “Speaking to one another in psalms and hymns and spiritual songs, singing and making melody with your hearts to the Lord.” Colossians 3:16 echoes the same, emphasizing singing.

  Nowhere in the New Testament do we find the early church using instrumental music in worship. While many view acapella singing as restrictive, it is actually inclusive. All can sing. No one is excluded by financial ability, musical training, or access to instruments. The simplicity of New Testament worship draws us to unity and focus on God.

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  V. Is Baptism Necessary for Salvation?

  One of the most contested teachings is that baptism is essential to salvation. But again, we ask: What does the Bible say? Mark 16:16 declares, “The one who has believed and has been baptized will be saved; but the one who has not believed will be condemned.” Acts 2:38 says, “Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit.”

  Romans 6:3-4 explains the symbolism of baptism: “Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? Therefore we have been buried with Him through baptism into death, so that, just as Christ was raised from the dead through the glory of the Father, so we too may walk in newness of life.”

  We do not teach water salvation. The water does not save; Jesus saves. But He saves those who obey Him (Hebrews 5:8-9). Baptism is not a work of merit but an act of faith. To minimize or dismiss it is to disregard God’s plan.

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  VI. Isn’t It More Loving to Be Broad-Minded?

  Many today equate love with tolerance. But Jesus did not. He taught truth with compassion but never compromised. In Revelation 3:19, He says, “Those whom I love, I rebuke and discipline; therefore be zealous and repent.”

  To preach the whole counsel of God (Acts 20:27) is to love souls enough to tell them the truth. To speak only what is palatable may gain popularity, but it will not please the Lord. Galatians 4:16 asks, “So have I become your enemy by telling you the truth?” Truth may sting, but it also saves.

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  Conclusion: Is It Really Narrow to Follow the Bible?

  Following Christ will never be the popular path. But it is the right one. His way is narrow, yes—but it leads to life. We are not ashamed to wear His name, follow His pattern, obey His commands, and worship in the way He prescribed. To some, that may seem too strict. But to us, it is the way of salvation.

  Let us strive to honor the Lord by obeying His word without apology. Not to win debates or prove ourselves right, but because we love Him and seek to do what He has asked. As Jesus said in John 14:15, “If you love Me, you will keep My commandments.” That, dear reader, is not narrow. That is love.

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  April 3, 2025

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• Paul’s Gospel: The Standard for Teaching and Living

  

  The apostle Paul’s gospel message was uncompromising in its clarity, focus, and truth. In Galatians 1:8, Paul delivered a striking warning: “But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed!” (NASB). This verse explodes the idea that “anything goes” in matters of faith and salvation. Instead, it calls for strict adherence to the teachings Paul received directly from Christ (Galatians 1:11-12).

  Paul’s gospel is not just one perspective among many; it is the singular, God-given plan for salvation. To deviate from it is to abandon the truth. In this article, we will explore the essential elements of Paul’s gospel, what he preached and what he did not preach, and why his teachings remain the standard for all Christians today.

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  Paul’s Gospel: What He Preached

  1. Unity Among Believers
     Paul strongly emphasized the unity of the church. In 1 Corinthians 1:10, he wrote, “Now I urge you, brothers and sisters, by the name of our Lord Jesus Christ, that you all agree and that there be no divisions among you, but that you be made complete in the same mind and in the same judgment.” The church is not a collection of fragmented groups but one body under Christ, united in faith and purpose (Ephesians 4:4-6).
  2. The Carnality of Human Names
     Paul discouraged elevating human leaders or creating factions based on personal preferences. In 1 Corinthians 3:4, he rebuked the Corinthians for saying, “‘I am of Paul,’ and another, ‘I am of Apollos’; are you not mere humans?” Such divisions are worldly and detract from the unity of the church. Paul’s focus was always on Christ, not on personalities.
  3. Baptism is Essential
     Baptism was a non-negotiable part of Paul’s gospel. He consistently taught that baptism is an essential act of faith and obedience in the process of salvation. In Galatians 3:27, Paul wrote, “For all of you who were baptized into Christ have clothed yourselves with Christ.” Similarly, in Mark 16:16, Jesus proclaimed, “The one who has believed and has been baptized will be saved; but the one who has not believed will be condemned.”Baptism signifies a commitment to Christ and an entrance into His kingdom. It is the moment when one is united with Christ in His death and resurrection. Paul also stressed its importance in salvation in passages like Acts 2:38, where Peter declared, “Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit.”
  4. Baptism as a Burial with Christ
     While baptism is essential for salvation, Paul also emphasized its deeper theological meaning: it symbolizes a burial and resurrection with Christ. In Romans 6:4, he wrote, “Therefore we have been buried with Him through baptism into death, so that, just as Christ was raised from the dead through the glory of the Father, so we too may walk in newness of life.”Baptism is not simply a ritual; it represents the believer’s old self being put to death and a new life being born in Christ. Colossians 2:12 reinforces this: “having been buried with Him in baptism, in which you were also raised with Him through faith in the working of God, who raised Him from the dead.” This burial imagery makes it clear that baptism is a transformative act, where one’s identity is forever changed.
  5. The Possibility of Falling Away
     Paul taught that believers must remain vigilant in their faith. Galatians 5:4 warns, “You have been severed from Christ, you who are seeking to be justified by the Law; you have fallen from grace.” Similarly, in 1 Corinthians 10:12, he cautioned, “Therefore, let the one who thinks he stands watch out that he does not fall.” Paul rejected the idea of eternal security apart from perseverance in faith and obedience.
  6. Christ as the Sole Mediator
     Paul proclaimed that Christ alone is the mediator between God and humanity. In 1 Timothy 2:5, he wrote, “For there is one God, and one mediator also between God and mankind, the man Christ Jesus.” No other person, tradition, or religious system can mediate our relationship with God. Paul’s gospel emphasizes that Christ’s sacrifice is fully sufficient for our salvation, and we need no additional intermediaries to approach the Father. Through Him, we have direct access to God’s grace and truth.

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  What Paul Did Not Preach

  Equally important to understanding Paul’s gospel is recognizing what he did not teach. Paul warned in Galatians 1:8, “But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed!” Here are key teachings that Paul explicitly rejected, supported by Scripture.

  1. “You Go to Your Church, I’ll Go to Mine”
     Paul never endorsed the idea of denominationalism or “choose your own path” spirituality. Instead, he stressed the importance of unity among believers. In 1 Corinthians 1:10, he urged, “Now I urge you, brothers and sisters, by the name of our Lord Jesus Christ, that you all agree and that there be no divisions among you, but that you be made complete in the same mind and in the same judgment.” For Paul, the church was not a collection of competing groups, but one body in Christ (Ephesians 4:4-6). Division over doctrine or practice runs contrary to the unity Christ intended.
  2. “There’s Nothing in a Name”
     Paul rejected the idea that names and identities don’t matter in the faith. In Philippians 2:9-10, he emphasized the exalted name of Jesus: “For this reason also God highly exalted Him, and bestowed on Him the name which is above every name, so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth.” Identifying with Christ’s name is essential, as it reflects our allegiance to Him alone. Diverting focus to human names or affiliations diminishes the honor due to Christ.
  3. Baptism as Non-Essential
     Paul never taught that baptism was optional or unnecessary. Instead, he emphasized its critical role in salvation. In Galatians 3:27, he wrote, “For all of you who were baptized into Christ have clothed yourselves with Christ.” Similarly, in Romans 6:3-4, he explained that baptism unites believers with Christ’s death and resurrection: “Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? Therefore we have been buried with Him through baptism into death, so that, just as Christ was raised from the dead through the glory of the Father, so we too may walk in newness of life.”
  4. The Impossibility of Falling Away
     Paul did not support the idea of “once saved, always saved.” Instead, he consistently warned believers about the need to remain faithful. In Galatians 5:4, he cautioned, “You have been severed from Christ, you who are seeking to be justified by the Law; you have fallen from grace.” Similarly, in 1 Corinthians 9:27, Paul revealed his own vigilance in faith: “But I strictly discipline my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified.” These verses show that perseverance is essential and that believers must remain diligent in their walk with Christ.
  5. Sprinkling, Pouring, or Other Forms of Baptism
     Paul clearly taught that baptism is a burial, which requires immersion. In Romans 6:4, he wrote, “Therefore we have been buried with Him through baptism into death.” Similarly, in Colossians 2:12, he explained, “having been buried with Him in baptism, in which you were also raised with Him through faith in the working of God, who raised Him from the dead.” The imagery of burial and resurrection leaves no room for alternative forms of baptism such as sprinkling or pouring. Immersion symbolizes the believer’s death to sin and rising to new life in Christ.
  6. Many Mediators
     Paul rejected the idea that believers need multiple mediators to reach God. In 1 Timothy 2:5, he wrote, “For there is one God, and one mediator also between God and mankind, the man Christ Jesus.” Paul taught that Christ’s sacrifice is fully sufficient for reconciliation with God. No human priest, religious leader, or other intermediary is needed. Through Christ, we have direct access to the Father, as Hebrews 4:16 affirms: “Therefore let’s approach the throne of grace with confidence, so that we may receive mercy and find grace for help at the time of our need.”

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  Returning to Paul’s Gospel

  Paul’s teachings set the standard for the church, and his warning in Galatians 1:8 remains as relevant today as it was in the first century. The church must resist the temptation to dilute or deviate from the gospel Paul preached. Instead, we must return to the New Testament as our guide and “speak as oracles of God” (1 Peter 4:11).

  Paul’s gospel is simple yet profound: unity in Christ, obedience through baptism, and unwavering faithfulness. It challenges us to reject human traditions and worldly divisions, focusing instead on the transformative power of the gospel.

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  Conclusion: Speaking as Oracles of God

  The gospel Paul preached was not his own invention—it was revealed to him by Christ (Galatians 1:11-12). As followers of Jesus, we are called to hold fast to this truth and proclaim it boldly. Let us return to the simplicity and purity of Paul’s gospel, speaking only what God has revealed in His Word.

  May we, like Paul, say with confidence, “I have fought the good fight, I have finished the course, I have kept the faith” (2 Timothy 4:7). By doing so, we honor God and ensure that His message of salvation continues to shine in a world desperately in need of His grace.

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  January 14, 2025

  baptism, bible, christianity, faith, jesus, pauls-gospel

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• The Mission of the Church: A Study of Matthew 28:18-20

  

  The Great Commission, recorded in Matthew 28:18-20, provides a foundational understanding of the church’s mission. While Jesus initially addressed this charge to His apostles, its principles continue to guide the work of the church today. Jesus declared, “All authority in heaven and on earth has been given to Me. Go, therefore, and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to follow all that I commanded you; and behold, I am with you always, to the end of the age.” This directive outlines the church’s primary responsibilities: recognizing Christ’s authority, evangelizing the world, baptizing believers, and stabilizing their faith.

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  Recognizing the Authority of Christ

  In verse 18, Jesus affirms His complete authority, saying, “All authority in heaven and on earth has been given to Me.” The church’s mission begins with acknowledging and submitting to this authority. Acts 2:42 provides an example of early Christians devoting themselves to “the apostles’ teaching and to fellowship, to the breaking of bread and to prayer.” The church operates under the Lordship of Christ, guided by His Word as the ultimate standard.

  Paul echoes this truth in Ephesians 1:22-23, stating, “And He put all things in subjection under His feet, and made Him head over all things to the church, which is His body, the fullness of Him who fills all in all.” Recognizing Christ’s authority is not merely an intellectual acknowledgment—it requires submission and obedience. When the church lives under His Lordship, it fulfills its mission to glorify God and proclaim His sovereignty.

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  Evangelizing the World

  The second aspect of the Great Commission is the call to evangelize. Jesus commands in verse 19, “Go, therefore, and make disciples of all the nations.” This call extends beyond passive living—it requires intentional effort to share the gospel. In Mark 16:15, Jesus similarly instructed, “Go into all the world and preach the gospel to all creation.”

  Paul underscores the importance of evangelism in 1 Thessalonians 1:8, where he commends the Thessalonian church: “For the word of the Lord has sounded forth from you, not only in Macedonia and Achaia, but in every place the news of your faith toward God has gone out.” The church is uniquely tasked with bringing the message of salvation to a lost world, and there is no substitute for this work. Whether through preaching, teaching, or personal conversations, the church must actively engage in sharing the good news of Jesus Christ.

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  Baptizing Believers

  Baptism plays a central role in the mission of the church. Jesus instructed the apostles to baptize disciples “in the name of the Father and the Son and the Holy Spirit” (Matthew 28:19). Baptism is not merely a symbolic act; it signifies entry into Christ’s body, the church, and is an act of obedience to God.

  Paul describes the spiritual significance of baptism in Romans 6:3-4: “Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? Therefore we have been buried with Him through baptism into death, so that, just as Christ was raised from the dead through the glory of the Father, so we too may walk in newness of life.” Similarly, Galatians 3:26-27 states, “For you are all sons and daughters of God through faith in Christ Jesus. For all of you who were baptized into Christ have clothed yourselves with Christ.”

  Baptism also connects believers to the forgiveness of sins, as Peter proclaimed on Pentecost: “Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit” (Acts 2:38). Through baptism, the church grows and builds itself up, fulfilling its mission to bring people into the kingdom of God (Ephesians 4:12).

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  Stabilizing and Strengthening Believers

  The final aspect of the Great Commission is the call to “teach them to follow all that I commanded you” (Matthew 28:20). Evangelism does not end with baptism; new believers must be taught, nurtured, and stabilized in their faith. Paul emphasizes the importance of this work in 2 Timothy 2:2: “The things which you have heard from me in the presence of many witnesses, entrust these to faithful people who will be able to teach others also.”

  Stabilizing believers involves teaching them to live according to the Spirit and avoid the works of the flesh. Romans 8:1-4 declares, “Therefore there is now no condemnation at all for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death.” By teaching new Christians how to walk in the Spirit and remain faithful, the church ensures their spiritual growth and strengthens the body of Christ.

  Titus 2:11-12 further emphasizes the need for sound teaching: “For the grace of God has appeared, bringing salvation to all people, instructing us to deny ungodliness and worldly desires and to live sensibly, righteously, and in a godly manner in the present age.” Stabilizing the faith of believers involves equipping them to live holy lives and continue faithfully in their walk with Christ. As Revelation 2:10 reminds us, “Be faithful until death, and I will give you the crown of life.”

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  The Church’s Unique Role

  The church is uniquely equipped and mandated to carry out the Great Commission. No other institution or organization is qualified to fulfill this mission. The church is “the pillar and support of the truth” (1 Timothy 3:15) and is responsible for proclaiming the gospel, administering baptism, and teaching believers to obey Christ’s commands.

  This mission is not optional. Jesus’ final words to His disciples highlight the gravity of this task, and His promise to be with His church “to the end of the age” provides the encouragement and assurance needed to persevere (Matthew 28:20). The work of the church has eternal significance, as it brings the message of salvation to the lost and builds up the body of Christ.

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  Conclusion: Faithfully Fulfilling the Mission

  The Great Commission offers a clear and compelling vision for the church’s mission. By recognizing Christ’s authority, evangelizing the world, baptizing believers, and stabilizing their faith, the church fulfills its God-given purpose. This mission is not confined to the first-century apostles—it remains the responsibility of every generation of believers.

  As we carry out this work, we must rely on God’s guidance and power, trusting that His Word is sufficient to accomplish His purposes. Let us commit ourselves fully to the mission of the church, remembering Jesus’ promise: “And behold, I am with you always, to the end of the age” (Matthew 28:20).

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  December 8, 2024

  baptism, bible, christianity, church, faith, great-commission, jesus, mission

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• “And He Added No More”: The Completeness of God’s Word

  

  Introduction: Understanding the Text

  In Deuteronomy 5:22, Moses reminds the people of Israel of the Law given at Mount Sinai, saying, “These words the Lord spoke to all your assembly at the mountain from the midst of the fire, of the cloud, and of the thick gloom, with a great voice, and He added nothing more.” This verse highlights the finality and sufficiency of God’s revelation to His people at that time. Moses emphasized that God gave the Law in its entirety, and no one was permitted to add to or take away from it.

  This principle of God’s completeness applies not only to the Law but also to His overall revelation throughout history. As we will see, the New Testament reiterates that God’s Word is sufficient, and humanity must neither add to it nor diminish it. This article explores the sufficiency of God’s Word in various aspects of Christian faith and practice.

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  God Added No More to His Law

  The Israelites were explicitly commanded not to alter God’s Law. Deuteronomy 4:2 warns, “You shall not add to the word which I am commanding you, nor take away from it, so that you may keep the commandments of the Lord your God which I am commanding you.” Similarly, Proverbs 30:6 cautions, “Do not add to His words, or He will rebuke you, and you will be proved a liar.” These warnings underscore the importance of preserving God’s Word as He delivered it.

  Just as God’s commands to Israel were complete, His revelation through Christ and the apostles is also final. Humanity has no authority to modify what God has decreed. As 2 John 1:9 teaches, “Anyone who goes too far and does not remain in the teaching of Christ does not have God; the one who remains in the teaching has both the Father and the Son.”

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  God Added No More to His Revelation

  The New Testament confirms that God’s revelation is complete. Paul writes in 1 Corinthians 13:9-10, “For we know in part and prophesy in part; but when the perfect comes, the partial will be done away.” This “perfect” refers to the completion of God’s revealed will through His Word. Once the inspired writers of the New Testament completed their work, no further revelation was necessary.

  James 1:25 describes Scripture as “the perfect law, the law of freedom.” Likewise, Paul affirms in 2 Timothy 3:16-17, “All Scripture is inspired by God and beneficial for teaching, for rebuke, for correction, for training in righteousness; so that the man or woman of God may be fully capable, equipped for every good work.” These verses highlight the sufficiency of Scripture to guide Christians in all matters of faith and practice. No additional revelation or human tradition is needed.

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  God Added Nothing to the Gospel

  From the days of the apostles, the gospel has remained unchanged. Paul states in Romans 1:16, “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.” The message preached by Peter in Acts 2 remains the same today: repent, be baptized for the forgiveness of sins, and receive the gift of the Holy Spirit (Acts 2:38).

  Throughout history, some have attempted to add to the gospel by introducing human traditions or innovations, such as the “mourner’s bench” or “praying through” to salvation. However, these practices go beyond what Scripture teaches. Galatians 1:8 warns against altering the gospel: “But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed!” The plan of salvation revealed in the New Testament is sufficient and must not be modified.

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  God Added No More Baptisms

  The New Testament teaches that baptism is essential for salvation and that there is one baptism for all believers. Ephesians 4:5 states, “one Lord, one faith, one baptism.” This baptism, as practiced in the early church, was for the forgiveness of sins and a public declaration of faith in Christ. Acts 2:38 records Peter’s instruction: “Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit.”

  Some have attempted to add additional baptisms or reinterpret its purpose. However, Romans 6:3-4 clarifies the meaning of baptism: “Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? Therefore we have been buried with Him through baptism into death, so that, just as Christ was raised from the dead through the glory of the Father, so we too may walk in newness of life.” No further baptism is required beyond the one instituted by Christ and His apostles.

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  God Added Nothing to the Name “Christian”

  The term “Christian” was first used in Antioch to describe followers of Christ (Acts 11:26). This name, given by divine authority, signifies belonging to Christ. Peter affirms its significance in 1 Peter 4:16: “But if anyone suffers as a Christian, he is not to be ashamed, but is to glorify God in this name.”

  Unfortunately, some have sought to add additional names or designations to distinguish groups or individuals within the church. However, Scripture recognizes only the name “Christian” as the identifier for God’s people. Adding human titles or labels undermines the unity of the church and the authority of Christ.

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  God Added Nothing to Worship

  Worship in the New Testament is simple and spiritual, designed to honor God according to His will. Jesus declared in John 4:24, “God is spirit, and those who worship Him must worship in spirit and truth.” The early church practiced worship through prayer, singing, teaching, the Lord’s Supper, and giving (Acts 2:42; Ephesians 5:19; 1 Corinthians 16:2).

  Attempts to add unauthorized elements to worship, such as instrumental music or man-made rituals, go beyond what Scripture prescribes. Colossians 3:17 instructs, “Whatever you do in word or deed, do everything in the name of the Lord Jesus, giving thanks through Him to God the Father.” Worship must align with God’s revealed will, not human preferences.

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  God Added No “Society System” to the Church

  The church, as established by Christ, is sufficient for carrying out God’s work. Jesus declared in Matthew 16:18, “Upon this rock I will build My church, and the gates of Hades will not overpower it.” The church is described as a divine institution, fully equipped to fulfill its mission of spreading the gospel and edifying believers.

  Some have argued that additional organizations or societies are necessary to support the church’s work. However, such structures often reflect human wisdom rather than divine guidance. Paul warns against this in 1 Corinthians 3:11, “For no one can lay a foundation other than the one which is laid, which is Jesus Christ.” The church alone is God’s appointed means for accomplishing His purposes.

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  Conclusion: Trusting in the Completeness of God’s Word

  Deuteronomy 5:22 reminds us that God’s Word is complete, and He “added nothing more.” This principle extends to every aspect of Christian life—revelation, the gospel, baptism, worship, and the church. Revelation 22:18-19 issues a solemn warning: “I testify to everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues that are written in this book; and if anyone takes away from the words of the book of this prophecy, God will take away his part from the tree of life and from the holy city, which are written in this book.”

  Let us honor God by adhering to His perfect Word, resisting the temptation to add or subtract from His commands. The gospel, as revealed in the New Testament, is sufficient to save, guide, and equip us for every good work. Trust in the completeness of His Word, for it is a reflection of His divine wisdom and authority.

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  December 7, 2024

  baptism, bible, christianity, faith, jesus

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• Our Common Salvation: A Biblical Perspective

  

  Introduction: Understanding “Our Common Salvation”

  Jude 3 begins with a heartfelt reflection: “Beloved, while I was making every effort to write to you about our common salvation, I felt the necessity to write to you exhorting that you contend earnestly for the faith that was once for all time handed down to the saints.” Although Jude turned his attention to warning against false teachers, his original focus—”our common salvation”—deserves thoughtful consideration. This phrase emphasizes a shared spiritual foundation among believers. But what does this “common salvation” encompass? Let us explore its elements, from our need for redemption to the Savior who provides it, and the shared relationship and destiny it secures for God’s children.

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  A Common Need for Salvation

  The universality of sin is a key theme in Scripture, and it underscores our shared need for salvation. As Paul writes in Romans 3:23, “For all have sinned and fall short of the glory of God.” No one is exempt from this reality. Sin has created a chasm between humanity and God, leaving every person in need of redemption.

  This truth is echoed in John 8:34, where Jesus says, “Truly, truly I say to you, everyone who commits sin is a slave of sin.” Sin enslaves, corrupts, and separates us from the holy God who created us. Recognizing this shared condition is the first step in understanding “our common salvation.” Without acknowledging our need, we cannot appreciate the Savior who came to meet it.

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  A Common Savior and Redeemer

  “Our common salvation” is rooted in a common Savior—Jesus Christ, who alone provides the way to redemption. Paul declares in 1 Thessalonians 5:9-10, “For God has not destined us for wrath, but for obtaining salvation through our Lord Jesus Christ, who died for us, so that whether we are awake or asleep, we will live together with Him.” Jesus’ sacrificial death and resurrection are the foundation of our salvation.

  Peter emphasizes this in 1 Peter 1:18-19: “knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, but with precious blood, as of a lamb unblemished and spotless, the blood of Christ.” Redemption comes through Christ’s blood, which paid the penalty for our sins and reconciled us to God.

  Furthermore, 1 John 2:2 reminds us of the universal scope of Christ’s atonement: “and He Himself is the propitiation for our sins; and not for ours only, but also for the sins of the whole world.” Jesus is the Savior for all, offering salvation to anyone who believes in Him.

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  A Common Way of Salvation

  Salvation is accessed through a common path—obedience to the gospel. Acts 2:37-38 provides a clear example: “Now when they heard this, they were pierced to the heart, and said to Peter and the rest of the apostles, ‘Brothers, what are we to do?’ Peter said to them, ‘Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit.’” Repentance and baptism are essential steps in responding to the gospel message.

  Jesus Himself outlined the importance of baptism in Mark 16:16: “The one who has believed and has been baptized will be saved; but the one who has not believed will be condemned.” Baptism represents a turning point in a person’s life, marking their acceptance of Christ’s lordship and their entry into His church. Acts 2:41 confirms this, stating, “So then, those who had received his word were baptized; and that day there were added about three thousand souls.”

  Salvation also requires ongoing faith and obedience. Romans 10:17 declares, “So faith comes from hearing, and hearing by the word of Christ.” Faith is nurtured through God’s Word and evidenced by a life of submission to His will. As Jesus said in Matthew 7:13-14, the way of salvation is narrow: “Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is narrow and the way is constricted that leads to life, and there are few who find it.”

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  A Common Relationship in God’s Family

  Salvation unites believers into a common relationship as children of God. Galatians 3:26-27 explains, “For you are all sons and daughters of God through faith in Christ Jesus. For all of you who were baptized into Christ have clothed yourselves with Christ.” Through faith and baptism, we are adopted into God’s family, sharing a bond that transcends earthly divisions.

  This relationship carries both privileges and responsibilities. Ephesians 2:19-20 describes the church as a household: “So then you are no longer strangers and foreigners, but you are fellow citizens with the saints, and are of God’s household, having been built on the foundation of the apostles and prophets, Christ Jesus Himself being the cornerstone.” As members of God’s household, believers are called to love, support, and encourage one another.

  The “common salvation” also brings unity in worship and service. Hebrews 10:24-25 urges, “And let’s consider how to encourage one another in love and good deeds, not abandoning our own meeting together, as is the habit of some people, but encouraging one another; and all the more as you see the day drawing near.” Together, we glorify God and grow in faith, awaiting the fulfillment of His promises.

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  A Common Destiny in Heaven

  “Our common salvation” points to a shared destiny: eternal life with God in heaven. Jesus reassured His disciples in John 14:2-3, “In My Father’s house are many rooms; if that were not so, I would have told you, because I am going there to prepare a place for you. And if I go and prepare a place for you, I am coming again and will take you to Myself, so that where I am, there you also will be.” This promise gives believers hope and assurance, even in the face of trials.

  Peter describes this destiny as “an inheritance which is imperishable, undefiled, and will not fade away, reserved in heaven for you” (1 Peter 1:4). Revelation 22:14 echoes this assurance: “Blessed are those who wash their robes, so that they will have the right to the tree of life, and may enter the city by the gates.” Heaven is the ultimate reward for those who remain faithful to Christ.

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  Conclusion: Rejoicing in “Our Common Salvation”

  “Our common salvation” is a profound gift, shared by all who accept Christ as their Savior. It begins with a shared need for redemption, is made possible by Jesus’ sacrificial death, and is accessed through faith, repentance, and baptism. It unites believers into God’s family and promises an eternal home in heaven.

  As we reflect on this salvation, let us be filled with gratitude and resolve to live faithfully. Paul’s words in Philippians 2:12-13 are a fitting reminder: “Work out your own salvation with fear and trembling; for it is God who is at work in you, both to desire and to work for His good pleasure.” May we cherish the bond we share as recipients of “our common salvation” and seek to draw others into this life-changing relationship with Christ. What a blessed hope it is to be called children of God!

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  December 4, 2024

  baptism, christianity, faith, jesus, jude, Salvation

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• Preaching Jesus: The Fullness of the Gospel

  

  Introduction: Philip and the Ethiopian Eunuch

  Acts 8:35 says, “Then Philip opened his mouth, and beginning from this Scripture he preached Jesus to him.” This passage highlights a remarkable moment in Scripture where Philip explained the gospel to an Ethiopian eunuch. The eunuch, troubled by what he read in Isaiah, sought understanding. Through Philip’s teaching, we see a powerful example of sharing the gospel and bringing others to obedience to Christ.

  Philip’s approach demonstrates that preaching Jesus is not limited to proclaiming His role as Savior—it involves teaching about His authority, His commands, and the necessary response of obedience. This narrative also reminds us that salvation requires clear understanding and commitment, as the eunuch’s response to baptism illustrates. Let us explore the key aspects of preaching Jesus and the lessons we can draw from this account.

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  Preaching Jesus Leads to Action

  The eunuch’s encounter with Philip emphasizes that preaching Jesus demands action. Acts 8:36-38 reveals the eunuch’s eagerness to respond after understanding the gospel: “As they went along the road, they came to some water; and the eunuch said, ‘Look! Water! What prevents me from being baptized?’ And he ordered that the chariot stop; and they both went down into the water, Philip as well as the eunuch, and he baptized him.”

  This reflects the command given in Acts 2:38, where Peter said, “Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit.” Baptism was not an optional act but an essential response to the gospel message. Philip’s teaching led the eunuch to realize the urgency of baptism, showing that preaching Jesus involves clear and actionable steps.

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  Jesus as the Son of God

  When preaching Jesus, we must proclaim Him as the Son of God. At His baptism and the Mount of Transfiguration, God declared Jesus as His beloved Son. Matthew 17:5 records, “This is My beloved Son, with whom I am well pleased; listen to Him!” Recognizing Jesus as the Son of God is foundational to understanding His authority and role in salvation.

  Failing to acknowledge Jesus as God’s Son reduces the gospel to mere philosophy or moral teaching. John 3:16 reminds us, “For God so loved the world, that He gave His only Son, so that everyone who believes in Him will not perish, but have eternal life.” Preaching Jesus involves proclaiming this truth with clarity and conviction.

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  Jesus as the Mediator of a New Covenant

  Jesus’ role as the one who established a new covenant is central to the gospel. Hebrews 10:9 explains, “He takes away the first in order to establish the second.” Through His death, Jesus fulfilled the old covenant and brought forth a new way of relating to God. Colossians 2:14 further elaborates: “having canceled the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross.”

  The old system of sacrifices, holy days, and dietary laws was abolished, making way for the law of Christ. Preaching Jesus involves declaring the freedom and responsibility that come with this new covenant. As Hebrews 8:2 affirms, Jesus is “a minister in the sanctuary and in the true tabernacle, which the Lord set up, not man.”

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  Jesus as the Builder of His Church

  Preaching Jesus also requires proclaiming Him as the sole builder and head of His church. Psalm 127:1 states, “Unless the Lord builds a house, they who build it labor in vain.” Jesus confirmed this in Matthew 16:18 when He said, “Upon this rock I will build My church; and the gates of Hades will not overpower it.”

  The church is not a man-made institution but a divine creation established by Christ. Ephesians 4:4 declares, “There is one body and one Spirit, just as you also were called in one hope of your calling.” Preaching Jesus involves calling people into this one body, united under His lordship.

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  Jesus as the Husband of the Bride

  Revelation 21:9 speaks of the church as the bride of Christ: “Come here, I will show you the bride, the wife of the Lamb.” This imagery emphasizes the deep relationship between Jesus and His church. Just as a husband loves and cares for his wife, Jesus loves and sanctifies the church.

  Ephesians 5:25-27 underscores this point: “Husbands, love your wives, just as Christ also loved the church and gave Himself up for her, so that He might sanctify her, having cleansed her by the washing of water with the word, that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless.” Preaching Jesus as the husband of the bride emphasizes His sacrificial love and commitment to His people.

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  Jesus as Authority Over All

  At the heart of preaching Jesus is the recognition of His ultimate authority. Matthew 28:18 records Jesus’ declaration: “All authority in heaven and on earth has been given to Me.” This authority underpins His commands and His role as Savior and King.

  Acknowledging Jesus’ authority means submitting to His teachings and aligning our lives with His will. Preaching Jesus as Lord includes teaching obedience to His commands and recognizing Him as the one to whom all will give an account.

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  Jesus as Reigning King

  Finally, we must preach Jesus as the reigning King. Revelation 17:14 describes Him as “Lord of lords and King of kings,” and Colossians 1:13 declares, “For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son.”

  Jesus’ kingdom is not of this world (John 18:36), but His reign is absolute and eternal. As Mark 9:1 indicates, His kingdom is present now among His people: “Truly I say to you, there are some of those who are standing here who will not taste death until they see the kingdom of God after it has come with power.”

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  Conclusion: Preaching Jesus in Fullness

  Preaching Jesus involves more than proclaiming His role as Savior—it encompasses His identity as the Son of God, the mediator of a new covenant, the builder of His church, the husband of the bride, the ultimate authority, and the reigning King. As Philip demonstrated with the Ethiopian eunuch, preaching Jesus leads to action, calling people to faith, repentance, and baptism.

  As followers of Christ, we are called to preach Jesus in every way the Word of God demands. Let us commit to sharing the full gospel, submitting to His authority, and proclaiming His name to a world in need of salvation. “Let us not neglect so great a salvation” (Hebrews 2:3) but declare His truth boldly and faithfully.

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  November 28, 2024

  acts, baptism, bible, ethiopian-eunuch, jesus

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• He Went on His Way Rejoicing

  

  In Acts 8, we find the powerful story of the Ethiopian eunuch who encountered the gospel message through Philip. After hearing about Jesus, he responded in obedience, and verse 39 captures his reaction as he “went on his way rejoicing.” This response of joy wasn’t just a fleeting emotion; it was rooted in the profound transformations and promises he had received through his new faith. Let’s explore what led to his joy and why obedience and commitment to God’s will bring true rejoicing.

  Observing His Joyful Response

  The eunuch didn’t rejoice until he had fully obeyed the will of God, which included baptism. Baptism was not an optional act for him; rather, it was essential in his journey of obedience. Some may argue that baptism is non-essential, but in the Bible, rejoicing is often associated with complete obedience, which includes baptism. Jesus Himself commanded it in Mark 16:16, saying, “He who has believed and has been baptized shall be saved; but he who has disbelieved shall be condemned.” True rejoicing in the Lord flows from a clean conscience and a heart fully committed to His will (1 Peter 3:21).

  Reasons for His Rejoicing

  Why did the Ethiopian eunuch go on his way rejoicing? Here are several reasons:

  1. His Sins Were ForgivenThe forgiveness of sins brings a deep sense of peace and joy. The eunuch’s sins had been washed away, giving him a clean conscience before God. Acts 2:38 records Peter’s words on this, “Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit.” There is incomparable joy in knowing that our sins are no longer counted against us.
  2. He Was Added to the ChurchThrough his baptism, the eunuch was added to the church—the community of believers. Acts 2:47 tells us, “And the Lord was adding to their number day by day those who were being saved.” This wasn’t a man-made institution he joined but the Lord’s church, established by Christ and bound by His teachings.
  3. He Became Part of the Family of GodBaptism brought the eunuch into God’s family, making him a “child of God.” Paul writes in 1 Timothy 3:15 about the church as “the household of God,” a family united by faith in Christ. Belonging to God’s family means receiving His care, love, and discipline as a child of the Almighty.
  4. He Was Added to the Body of ChristAs a member of the church, he was now part of the Body of Christ, with Jesus as the head. Colossians 1:18 confirms this, stating, “He is also head of the body, the church.” The body of believers is interconnected, with each member supporting and caring for the others. The joy of belonging to Christ’s body is in knowing that we are never alone in our walk of faith.
  5. He Became a Citizen of the KingdomThrough baptism, the eunuch became a citizen of God’s kingdom. Paul writes in Colossians 1:13, “For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son.” Citizenship in God’s kingdom means living under His protection, guidance, and authority—a place of safety and purpose.
  6. He Enjoyed the Blessings in ChristThe eunuch rejoiced because of the blessings he now had in Christ. In Ephesians 1:3, Paul declares, “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ.” Among these blessings is the privilege of prayer, of approaching God as Father and making known our desires. Philippians 4:6 reminds us, “Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.”
  7. He Looked Forward to a Better PlaceLastly, the eunuch’s joy was rooted in the hope of heaven. Through Christ, he gained access to an eternal inheritance that would be his once this life was over. Paul writes in Ephesians 2:12 about the hope that believers have, stating that we are no longer “separate from Christ” but have been brought near. The promise of eternal life fills us with a joy that transcends our present circumstances, knowing there is a perfect place prepared for us in God’s presence.

  A Final Call to Obedience and Rejoicing

  The story of the Ethiopian eunuch reminds us of the joy found in complete obedience to God. He didn’t stop halfway; he followed through, even when that meant being baptized in obedience to the gospel message. This joyful transformation is available to all who commit fully to the Lord. Jesus said in John 15:11, “These things I have spoken to you so that My joy may be in you, and that your joy may be made full.” True joy is found in following Him completely.

  Have you obeyed the will of God? If not, what is holding you back? Like the eunuch, you, too, can go on your way rejoicing, knowing that your sins are forgiven, you belong to His church, and you are a part of His eternal kingdom.

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  November 4, 2024

  acts, baptism, bible, ethiopian, faith, jesus

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• Shortcuts to the Kingdom

  

  The Path Set by God

  God calls each of us to follow a clearly marked path. This isn’t a route of convenience or personal preference; it’s a path defined by obedience and trust in His will. As Jesus taught, “I am the way, and the truth, and the life; no one comes to the Father but through Me” (John 14:6, NASB). God’s instructions leave no room for shortcuts or alternative routes. Following His commands is the only way to remain on the journey He has laid out, as all attempts to bypass His path lead to failure and frustration.

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  No Shortcuts in Life or Faith

  Life teaches us that true achievements require diligence and perseverance. The great accomplishments in science, medicine, and exploration didn’t come from shortcuts but from sustained effort and patience. Similarly, God’s path to salvation has always involved a complete commitment, not an easy or shortcut route. The Bible emphasizes that Israel had to follow God’s instructions to escape bondage in Egypt, and there was no simple, fast way to the Promised Land. Today, people who seek quick fixes and easy answers in matters of faith miss the transformative journey that God intends.

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  God’s Long Journey for Salvation

  The history of God’s work with humanity demonstrates that His plans unfold over time and are not rushed. It took forty centuries to develop and bring about the full plan of salvation, culminating in the death and resurrection of Jesus. The same is true of many other instructions in Scripture:

  • Noah took years to build the ark, following God’s precise commands to ensure safety for his family (Genesis 6).
  • Miriam’s healing required time and obedience, as she was commanded to be shut out of the camp for seven days (Numbers 12:15).
  • Saul was instructed to completely destroy the Amalekites, a task that left no room for taking “the best” as spoils of war, emphasizing obedience over personal judgment (1 Samuel 15:3).

  These examples reinforce that God does not permit shortcuts in His divine instructions, and each act of obedience plays a part in His greater plan.

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  The Church of Christ: God’s Way to Heaven

  Jesus established the Church, teaching that it is the body through which believers connect with Him. In Matthew 16:18, Jesus declares, “Upon this rock I will build My church,” illustrating that His church is built upon the foundation of truth and His sacrifice. Many attempt to customize or create their own paths to God, but only one way has been consecrated by His blood. As Acts 20:28 says, “Be on guard for yourselves and for all the flock… to shepherd the church of God which He purchased with His own blood.”

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  Obedience in Baptism

  In His command to “go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit” (Matthew 28:19, NASB), Jesus made clear that baptism is not optional but essential. Yet, some seek to bypass this, claiming it is “non-essential.” Jesus Himself said, “He who has believed and has been baptized shall be saved” (Mark 16:16). No shortcuts will suffice here; baptism is a command for all who desire to enter the kingdom of God.

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  Following the Whole Path

  Jesus stressed that true faith is more than verbal profession; it’s demonstrated in full obedience. Many churches promote ideas like “faith only” or invite people to simply “sign a card” or “join the church of your choice” as a means of salvation. However, God’s way is specific and not subject to change. As Matthew 7:21 reminds us, “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter.” Entering the kingdom requires adherence to every aspect of God’s teachings, including repentance, confession, baptism, and faithful living.

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  Conclusion: No Other Way

  There is no alternative path to God’s kingdom. The only route is “the way of Christ’s blood.” Without obedience to Christ’s commands, including baptism, the gift of His sacrifice cannot benefit us. This message, though straightforward, is crucial: salvation requires us to follow the instructions of our Lord. Just as He shed His blood for our salvation, we must respond in faith and obedience. There is but one way—through Christ, by following His commands in full.

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  October 31, 2024

  baptism, bible, christianity, faith, jesus, kingdom, shortcuts

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• An Appeal to Honesty: Seeking Truth in God’s Word

  

  In a world where opinions are often presented as facts and human traditions are mistaken for divine commands, honesty becomes a rare but essential quality for discovering spiritual truth. Honesty is the fertile soil upon which the Word of God can be planted, grow, and bear fruit. Without it, we risk distorting the Scriptures to suit our own desires or those of others.

  As followers of Christ, it is vital that we approach the Bible with a heart willing to accept its teachings, no matter how they might challenge our current beliefs or practices. Many people today are deceived by promises that are not grounded in the Word of God but are instead built upon the traditions of men. These promises may be comforting, and they may even sound spiritual, but if they are not aligned with Scripture, they can lead us astray from the truth that leads to eternal life.

  The importance of approaching God’s Word with integrity cannot be overstated. Jesus Himself warned against being led astray by false teachings, saying in Matthew 15:9 (NASB), “But in vain do they worship Me, teaching as doctrines the precepts of men.” The Bible calls us to be diligent seekers of truth, even when that truth is uncomfortable or requires us to make difficult changes in our lives. In John 8:31-32 (NASB), Jesus says, “If you continue in My word, then you are truly disciples of Mine; and you will know the truth, and the truth will make you free.”

  With this conviction in mind, we ask you to reflect honestly on the following questions, which challenge popular beliefs in the religious world today. These questions, rooted in Scripture, require sincere reflection, not based on what we may have always heard or practiced, but based on what the Word of God actually says. These are not abstract theological discussions—they are questions that hold eternal significance for our souls. Will you approach them with an honest heart, willing to submit to the truth of God’s Word?

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  Is One Church As Good As Another?

  In today’s world, many believe that it doesn’t matter which church you belong to as long as you believe in Christ. But is this view supported by Scripture? The Bible teaches that Jesus established only one church. Ephesians 4:4-5 (NASB) says, “There is one body and one Spirit, just as also you were called in one hope of your calling; one Lord, one faith, one baptism.” The idea that any church is as good as another ignores the fact that Jesus prayed for unity among His followers. In John 17:20-21 (NASB), Jesus prays, “I do not ask on behalf of these alone, but for those also who believe in Me through their word; that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me.”

  Furthermore, the apostle Paul condemned division in the church, writing in 1 Corinthians 1:10 (NASB), “Now I exhort you, brethren, by the name of our Lord Jesus Christ, that you all agree and that there be no divisions among you, but that you be made complete in the same mind and in the same judgment.” When we understand that there is one church and that Jesus desires unity, how can we say that one church is as good as another?

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  Does It Matter What A Person Believes?

  Another common belief is that it doesn’t matter what someone believes as long as they are sincere. However, the Bible says otherwise. In Matthew 7:21 (NASB), Jesus states, “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter.” Sincerity alone is not enough if we are not doing the will of God. Jesus also warned about following the commandments of men, saying in Matthew 15:9 (NASB), “But in vain do they worship Me, teaching as doctrines the precepts of men.”

  The truth of God cannot be compromised by human opinions or traditions. As 2 John 9 (NASB) warns, “Anyone who goes too far and does not abide in the teaching of Christ, does not have God; the one who abides in the teaching, he has both the Father and the Son.” Following Christ means adhering to His teachings, and deviation from the truth leads to error. Blindly following the doctrines of men will not lead us to salvation.

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  Can A Person Be Saved By Faith Alone?

  Many teach that salvation comes by “faith only.” But the Bible paints a different picture. James 2:24 (NASB) says, “You see that a man is justified by works and not by faith alone.” While we cannot earn our salvation through human works, the Bible teaches that true faith results in obedience to God. John 6:28-29 (NASB) shows that even belief is considered a work of God: “Therefore they said to Him, ‘What shall we do, so that we may work the works of God?’ Jesus answered and said to them, ‘This is the work of God, that you believe in Him whom He has sent.’” Faith alone is not sufficient if it does not lead to action.

  Even the demons believe in God, as James 2:19 (NASB) tells us: “You believe that God is one. You do well; the demons also believe, and shudder.” Clearly, belief alone is not enough to save us if it is not accompanied by obedience to God’s commands. Jesus emphasized the importance of doing God’s will in Matthew 7:21 (NASB): “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter.”

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  Can One Be Saved Without Baptism?

  Baptism is another critical element that many overlook or misunderstand. The Bible clearly teaches that baptism is necessary for salvation. Acts 2:38 (NASB) says, “Peter said to them, ‘Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit.’” Baptism is not optional; it is a command directly tied to the remission of sins.

  In Mark 16:16 (NASB), Jesus states, “He who has believed and has been baptized shall be saved; but he who has disbelieved shall be condemned.” Additionally, 1 Peter 3:21 (NASB) declares, “Corresponding to that, baptism now saves you—not the removal of dirt from the flesh, but an appeal to God for a good conscience—through the resurrection of Jesus Christ.” Baptism is the act of obedience that allows us to be united with Christ, and without it, we cannot enter the kingdom of God.

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  Can Infants Be Proper Subjects for Baptism?

  The Bible also addresses who should be baptized. Some teach that infants should be baptized, but this contradicts Scripture. The Bible teaches that those who are baptized must believe and repent, as we see in Matthew 28:19-20 (NASB): “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you.” Infants cannot understand the gospel, repent of sins, or make a decision to follow Christ. Matthew 18:3 (NASB) also shows that children are pure and have no sins to repent from: “Truly I say to you, unless you are converted and become like children, you will not enter the kingdom of heaven.”

  The act of baptism is reserved for those who have reached an age of understanding and who can respond to the gospel with repentance and faith. Baptism is a decision that requires maturity and personal conviction.

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  Conclusion: Accept and Obey God’s Word

  These questions represent only a few of the many topics in which modern religious practices differ from what the Bible teaches. We are called to follow the truth, even when it contradicts human traditions. 2 Timothy 3:16-17 (NASB) tells us, “All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work.” If we are to be followers of Christ, we must abide in His Word and not go beyond what is written.

  Let us return to the simple, powerful message of the New Testament and restore the church to its original form. Do not rely on the promises of men, which often contradict Scripture. Instead, obey God’s Word with a sincere heart. In doing so, we will be walking in the truth and preparing for eternity with Him.

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  October 22, 2024

  baptism, bible, christianity, faith, jesus

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